Romans 11

¹I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

¹I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

²God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

²God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

³Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

⁴But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

⁵Even so then at this present time also there is a remnant according to the election of grace.

³Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

⁴But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

⁵Even so then at this present time also there is a remnant according to the election of grace.

⁶But if it is by grace, it is no more of works: otherwise grace is no more grace.

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁷What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

⁸according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁹And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: ¹⁰Let their eyes be darkened, that they may not see, And bow thou down their back always.

⁹And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

¹⁰Let their eyes be darkened, that they may not see, and bow down their back alway.

¹¹I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

¹¹I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹²Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

¹³But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; ¹⁴if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

¹²Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

¹³For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

¹⁴If by any means I may provoke to emulation them which are my flesh, and might save some of them.

¹⁵For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

¹⁵For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

¹⁷But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; ¹⁸glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

¹⁸Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

¹⁹Thou wilt say then, Branches were broken off, that I might be grafted in.

²⁰Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: ²¹for if God spared not the natural branches, neither will he spare thee.

¹⁹Thou wilt say then, The branches were broken off, that I might be graffed in.

²⁰Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

²¹For if God spared not the natural branches, take heed lest he also spare not thee.

²²Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²²Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²³And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

²⁴For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?

²³And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

²⁴For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

²⁵For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁶and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: ²⁷And this is my covenant unto them, When I shall take away their sins.

²⁶And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷For this is my covenant unto them, when I shall take away their sins.

²⁸As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

²⁹For the gifts and the calling of God are not repented of.

²⁸As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

²⁹For the gifts and calling of God are without repentance.

³⁰For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, ³¹even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

³²For God hath shut up all unto disobedience, that he might have mercy upon all.

³⁰For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

³¹Even so have these also now not believed, that through your mercy they also may obtain mercy.

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

³³O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

³³O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

³⁴For who hath known the mind of the Lord? or who hath been his counsellor?

³⁵or who hath first given to him, and it shall be recompensed unto him again?

³⁶For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

³⁴For who hath known the mind of the Lord? or who hath been his counsellor?

³⁵Or who hath first given to him, and it shall be recompensed unto him again?

³⁶For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.