Skip to Content

Revelation

Changes this passage only. Set your default for every passage.

Revelation 2

Commentary · verses 1-7

Verses 1-7: the church of Ephesus.

1To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks:

1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

Commentary · verse 1

Description of Christ: Jesus held the seven angels in His right Hand and walked in the midst of the seven churches.

2I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false; 3and thou hast patience and didst bear for my name’s sake, and hast not grown weary.

2I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

Commentary · verse 3

Did well: could not bear evil, did try (prove out) false apostles, was patient, and for Christ's name they worked and did not faint.

4But I have this against thee, that thou didst leave thy first love.

4Nevertheless I have somewhat against thee, because thou hast left thy first love.

Commentary · verse 4

Did not do well: they did leave their first love, which was the First Command. The word Ephesus came from "permitted, to let go, relax." In this sentence, "first love" meant the emotion and desire one has when they first fall in love.

5Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent.

5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Commentary · verse 5

They were warned to repent or Jesus would remove that church.

6But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.

6But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

Commentary · verse 6

They did not follow the works of the Nicolaitans. The Nicolaitans were a gnostic sect. They believed they had special revelation that was not possessed by others. This special revelation introduced new doctrine, contradicting God's Doctrine, that allowed them to do whatever they felt like doing. It also created a hierarchy within the church: those with the special revelation ruled over everyone else instead of serving. Jesus was pleased with this church because they knew God's Doctrine, not only to the point they resisted the Nicolaitans, but they were also able to try (prove out) false apostles.

7He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.

7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Commentary · verse 7

Those who overcome: will eat of the tree of life in the midst of the paradise of God.

As it related to our dispensation, the church in Ephesus represented the time from Christ's resurrection to about 200 AD. Notice, the emphasis on focusing on God (First Command) and knowing God's Doctrine. The church during the first church age did know its Doctrine, but it focused on the effects more than the cause, which was the First Command.

Doctrines on this passage

Commentary · verses 8-11

Verses 8-11: the church in Smyrna.

8And to the angel of the church in Smyrna write: These things saith the first and the last, who was dead, and lived again:

8And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Commentary · verse 8

Description of Christ: Jesus is the first and last who was dead and is now alive.

9I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.

9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Commentary · verse 9

Did well: Their works, tribulation, and poverty were known. Some Jews there only said they were Jews but were actually of the synagogue of Satan.

10Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Commentary · verse 10

Did not do well: There was nothing that this church did wrong. Instead, they got an exhortation concerning impending difficulties: Do not fear suffering; there will be persecution. Be faithful to death and you will receive life. The word Smyrna was a derivative of myrrh which meant "bitter."

11He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.

11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Commentary · verse 11

Those who overcome: will not be hurt of the second death (see Revelation 20:14).

As it related to our dispensation, the church in Smyrna represented the time from around 200 AD to around 325 AD. The church was persecuted by Rome right up to the rise of Constantine in 313 AD.

Commentary · verses 12-17

Verses 12-17: the church in Pergamum.

12And to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword:

12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

Commentary · verse 12

Description of Christ: Jesus has the sharp sword with two edges, the rhema: the powerful and revelatory Word of God without precedent.

13I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Commentary · verse 13

Did well: They held fast to Jesus' name and did not deny the faith even during martyrdom. The word Pergamum meant "height, elevation."

14But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

Commentary · verse 14

Did not do well: they held doctrine of Balaam, which meant they supplied their own HOW/WHY, which sounded a lot like...

15So hast thou also some that hold the teaching of the Nicolaitans in like manner.

15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

Commentary · verse 15

The Nicolaitans supplied their own HOW/WHY to justify their man-made doctrine that contradicted God's Doctrine.

16Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.

16Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

Commentary · verse 16

They were commanded to repent or Jesus would come quickly and fight against them with the sword of Jesus' Mouth, which is God's Word. How much more proof do you need to understand that spiritual warfare is not physical but is done by words and sentences?

17He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Commentary · verse 17

Those who overcome: will eat hidden manna and will receive a white stone with a new name which only the man receiving will know. This "new name" will be the name of who you ARE, who God created you to BE. The word "name" meant "cause." Who you ARE is the cause of who God created you to BE.

As it related to our dispensation, the church in Pergamum represented the time from around 325 AD to around 600 AD. Constantine declared himself a defender of Christianity. While this seemed like a victory for Christianity, it actually resulted in Christianity being institutionalized. In the process of making Christianity available to the masses, it was infused with pagan practices, including hierarchy. Christianity had a good appearance (right WHAT), however the doctrines (HOW/WHY) were not completely from God.

Commentary · verses 18-29

Verses 18-29: the church in Thyatira.

18And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:

18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

Commentary · verse 18

Description of Christ: Jesus has Eyes like a flame of fire and Feet of burnished (fine) brass.

19I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first.

19I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Commentary · verse 19

Did well: Their works, love, service, faith, patience, and humility were known.

20But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Commentary · verse 20

Did not do well: permitting Jezebel who facilitated fornication.

Note: This Jezebel in Revelation was someone that was living at that time, not the Jezebel from the Old Testament. Notice, the name Thyatira meant "dominating female."

21And I gave her time that she should repent; and she willeth not to repent of her fornication.

22Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works.

23And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.

21And I gave her space to repent of her fornication; and she repented not.

22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Commentary · verse 23

In verse 23, "reins" referred to kidneys, meaning the innermost part of the mind.

Doctrines on this passage

24But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.

24But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Commentary · verse 24

Again, this church was dealing with man-made doctrine. We should know the depths of Satan.

25Nevertheless that which ye have, hold fast till I come.

26And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations:

25But that which ye have already hold fast till I come.

26And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Commentary · verse 26

Those who overcome: will receive authority over the nations.

27and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father: 28and I will give him the morning star.

27And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

28And I will give him the morning star.

Commentary · verse 28

The "morning star" referred to Jesus.

29He that hath an ear, let him hear what the Spirit saith to the churches.

29He that hath an ear, let him hear what the Spirit saith unto the churches.

Commentary · verse 29

As it related to our dispensation, the church in Thyatira represented the time from around 600 AD to around 1500 AD. This period covered the Dark Ages. Some people believed the dominating female of this time period was the Catholic Church which they believe was the same as the Mystery of Babylon. In 607 AD, Boniface III was recognized as the first universal Pope. The Inquisition began in 1184.

Up and down arrows move between verses, Enter selects one, Shift with an arrow takes in a run. Tab then reaches Save, Add Note and Copy.