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Psalm 83

1A Song, a Psalm of Asaph. O God, keep not thou silence: Hold not thy peace, and be not still, O God.

1A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God.

Commentary · verse 1

The psalmist wanted God to move…

2For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head.

2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

Commentary · verse 2

Because the enemies of God were "winning"…

3They take crafty counsel against thy people, And consult together against thy hidden ones.

4They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.

3They have taken crafty counsel against thy people, and consulted against thy hidden ones.

4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

Commentary · verses 3-4

The enemies of God have tried to wipe out Israel from earth and from people's memories. This was the intention of Haman in the Book of Esther.

5For they have consulted together with one consent; Against thee do they make a covenant: 6The tents of Edom and the Ishmaelites; Moab, and the Hagarenes;

5For they have consulted together with one consent: they are confederate against thee:

6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Commentary · verses 5-6

Edom was from Esau. Moab was from Lot.

7Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:

7Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

Commentary · verse 7

Ammon was from Lot. Amalek was from Esau.

8Assyria also is joined with them; They have helped the children of Lot. Selah

9Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon; 10Who perished at Endor, Who became as dung for the earth.

11Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna;

8Assur also is joined with them: they have holpen the children of Lot. Selah.

9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

10Which perished at En–dor: they became as dung for the earth.

11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

Commentary · verses 8-11

See Judges 7 and 8 concerning the Midianites and their nobles/princes.

12Who said, Let us take to ourselves in possession The habitations of God.

13O my God, make them like the whirling dust; As stubble before the wind.

14As the fire that burneth the forest, And as the flame that setteth the mountains on fire, 15So pursue them with thy tempest, And terrify them with thy storm.

16Fill their faces with confusion, That they may seek thy name, O Jehovah.

12Who said, Let us take to ourselves the houses of God in possession.

13O my God, make them like a wheel; as the stubble before the wind.

14As the fire burneth a wood, and as the flame setteth the mountains on fire;

15So persecute them with thy tempest, and make them afraid with thy storm.

16Fill their faces with shame; that they may seek thy name, O LORD.

Commentary · verses 12-16

The psalmist asked that God's enemies be filled with confusion so that they may seek His Name. If confusion actually helped someone get closer to God, they must have been very far from God in their intentions and actions.

17Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish; 18That they may know that thou alone, whose name is Jehovah, Art the Most High over all the earth.

17Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

Commentary · verses 17-18

The reason for the request of judgment against the enemies of God was so that they would know that Jehovah was the Most High God. This was the final psalm from Asaph. The "Exodus" section began with psalms from the sons of Korah. A psalm from Asaph followed immediately and then the rest were from David. The "Leviticus" section began with psalms from Asaph and was immediately followed by a psalm from the sons of Korah...

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