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Proverbs

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Proverbs 23

1When thou sittest to eat with a ruler, Consider diligently him that is before thee; 2And put a knife to thy throat, If thou be a man given to appetite.

1When thou sittest to eat with a ruler, consider diligently what is before thee:

2And put a knife to thy throat, if thou be a man given to appetite.

Commentary · verses 1-2

Humble yourself before those who ruled. If your flesh rose in you, kill it.

3Be not desirous of his dainties; Seeing they are deceitful food.

3Be not desirous of his dainties: for they are deceitful meat.

Commentary · verse 3

What your flesh would desire was deceit.

4Weary not thyself to be rich; Cease from thine own wisdom.

4Labour not to be rich: cease from thine own wisdom.

Commentary · verse 4

Seek God's Wisdom. Man's wisdom sought short term pleasure, such as riches.

5Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings, Like an eagle that flieth toward heaven.

6Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties: 7For as he thinketh within himself, so is he: Eat and drink, saith he to thee; But his heart is not with thee.

5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

Commentary · verses 5-7

What we plant in our heart will come out in our actions: good or bad.

Doctrines on this passage

8The morsel which thou hast eaten shalt thou vomit up, And lose thy sweet words.

9Speak not in the hearing of a fool; For he will despise the wisdom of thy words.

8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

9Speak not in the ears of a fool: for he will despise the wisdom of thy words.

Commentary · verses 8-9

Those who you know that do not have understanding and do not want understanding should not be spoken to as if they did. This would be a case where you are "casting pearls before the swine." See Matthew 7:6.

Doctrines on this passage

10Remove not the ancient landmark; And enter not into the fields of the fatherless: 11For their Redeemer is strong; He will plead their cause against thee.

12Apply thy heart unto instruction, And thine ears to the words of knowledge.

10Remove not the old landmark; and enter not into the fields of the fatherless:

11For their redeemer is mighty; he shall plead their cause with thee.

12Apply thine heart unto instruction, and thine ears to the words of knowledge.

Commentary · verses 10-12

Apply your heart to that which will show you your faults and WHY you have them.

13Withhold not correction from the child; For if thou beat him with the rod, he will not die.

13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

Commentary · verse 13

Short term pain led to long term growth. We ought to correct our children with a right reason (WHY) and in the right way (HOW), in truth.

14Thou shalt beat him with the rod, And shalt deliver his soul from Sheol.

15My son, if thy heart be wise, My heart will be glad, even mine: 16Yea, my heart will rejoice, When thy lips speak right things.

14Thou shalt beat him with the rod, and shalt deliver his soul from hell.

15My son, if thine heart be wise, my heart shall rejoice, even mine.

16Yea, my reins shall rejoice, when thy lips speak right things.

Commentary · verses 14-16

Like Solomon, fathers were joyful when their children lived wisely.

17Let not thy heart envy sinners; But be thou in the fear of Jehovah all the day long: 18For surely there is a reward; And thy hope shall not be cut off.

17Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

18For surely there is an end; and thine expectation shall not be cut off.

Commentary · verses 17-18

Being jealous of sinners was only being jealous of a short term benefit. Always fearing God would lead to Reward.

19Hear thou, my son, and be wise, And guide thy heart in the way.

19Hear thou, my son, and be wise, and guide thine heart in the way.

Commentary · verse 19

Solomon was encouraging the reader (you? his son?) to understand and be wise.

20Be not among winebibbers, Among gluttonous eaters of flesh: 21For the drunkard and the glutton shall come to poverty; And drowsiness will clothe a man with rags.

20Be not among winebibbers; among riotous eaters of flesh:

21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

Commentary · verses 20-21

Those who made the physical the cause would come to poverty. Those who made the spiritual the cause would have riches for eternity.

22Hearken unto thy father that begat thee, And despise not thy mother when she is old.

23Buy the truth, and sell it not; Yea, wisdom, and instruction, and understanding.

22Hearken unto thy father that begat thee, and despise not thy mother when she is old.

23Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

Commentary · verses 22-23

Buy the truth: value for value. This was not referring to buying with money (physical). See Revelation 3:18 and Mark 8:35.

24The father of the righteous will greatly rejoice; And he that begetteth a wise child will have joy of him.

25Let thy father and thy mother be glad, And let her that bare thee rejoice.

26My son, give me thy heart; And let thine eyes delight in my ways.

24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

26My son, give me thine heart, and let thine eyes observe my ways.

Commentary · verses 24-26

Solomon wanted his son to live as he did, wisely. Did Solomon live this way his whole life?

27For a harlot is a deep ditch; And a foreign woman is a narrow pit.

27For a whore is a deep ditch; and a strange woman is a narrow pit.

Commentary · verse 27

Did Solomon marry "a foreign woman"?

28Yea, she lieth in wait as a robber, And increaseth the treacherous among men.

29Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes?

30They that tarry long at the wine; They that go to seek out mixed wine.

28She also lieth in wait as for a prey, and increaseth the transgressors among men.

29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

30They that tarry long at the wine; they that go to seek mixed wine.

Commentary · verses 28-30

It seemed that Solomon had experience with the effects of making wine (alcohol) a cause.

31Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly: 32At the last it biteth like a serpent, And stingeth like an adder.

31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

32At the last it biteth like a serpent, and stingeth like an adder.

Commentary · verses 31-32

An "adder" was a "poisonous serpent."

33Thine eyes shall behold strange things, And thy heart shall utter perverse things.

34Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast.

35They have stricken me, shalt thou say, and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.

33Thine eyes shall behold strange women, and thine heart shall utter perverse things.

34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

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