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Philippians

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Philippians 2

1If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,

1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Commentary · verse 1

Paul began this next section with four if's. The most critical one was "fellowship of the Spirit," which would lead to fellowship with each other (consolation of love, tender mercies, compassions, etc.). Paul stated that if the Philippians had any fellowship of the Spirit (and any fellowship with each other)...

2make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;

2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Commentary · verse 2

...then they should do the following:

  1. Make Paul's joy full.

  2. Unity - same mind and same love.

The overarching theme of this letter was joy, so it was no surprise that believers' fellowship with God (First Command) and fellowship with each other (Second Command) would make Paul's joy full. What is interesting was Paul's additional focus on unity, which was a theme of Ephesians - "unity through uniqueness." During the commentary for the Book of Ephesians we presented a "1-2-3" model. Fellowship with the Holy Spirit is a "1" - the individual. Fellowship with others is a "2" - exchanging with other individuals. Everyone being of one accord is a "3" - the community as a whole. How did Paul think believers could have unity? How can people achieve "3"?

3doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Commentary · verse 3

Paul first explained a "not 1" - not doing things for the immediate benefit of the individual. Then he followed up with a "2" - do all things in humility, thinking of others as more excellent than ourselves. The principle of uniqueness allows everyone to see everyone else as more excellent than themselves, because everyone can be the most excellent in what God made them to be, in their "1."

4not looking each of you to his own things, but each of you also to the things of others.

4Look not every man on his own things, but every man also on the things of others.

Commentary · verse 4

Again, Paul explained a "not 1" - not doing things for the immediate benefit of the individual. Then he followed up with a "2" - do things for others.

Doctrines on this passage

Commentary · verses 5-8

Verses 5-8: foundational Doctrine that showed how Christ was fully man and fully God.

5Have this mind in you, which was also in Christ Jesus:

5Let this mind be in you, which was also in Christ Jesus:

Commentary · verse 5

Paul exhorted us to conform ourselves to the same mind that was in Christ, and Paul then specifically explained Christ's perspective.

6who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

6Who, being in the form of God, thought it not robbery to be equal with God:

Commentary · verse 6

Doctrine: Jesus is fully God. Jesus' Nature is Right and Just. The one man who ever lived that was God in the flesh did not see being equal with God as something He would do as a cause.

Huge Point: Jesus did not act directly in His God Nature while He was on earth. How did Jesus act?

7but emptied himself, taking the form of a servant, being made in the likeness of men;

7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Commentary · verse 7

Doctrine: Jesus was fully man. Man has a free will, which meant man has the ability to act apart from his nature. God the Father is Right and Just, and cannot act apart from this Nature. God still has choice, but all the choices are within His Nature. Jesus could act apart from His God Nature, and He did by emptying Himself, by becoming a servant.

John 8:28 documented Jesus said He did nothing of Himself, which was the same as Jesus not thinking that being equal with God was a thing He could intentionally do. While Jesus was on earth, He could have chosen to do wrong. Isaiah 7:14-16 (the most famous prophecy concerning Jesus' virginal birth) stated that He would eat butter and honey until He knew to refuse the evil and choose the good. Once Jesus went to heaven after His resurrection and was judged, His Nature was set. Today, Jesus does not have free will. Paul stated Jesus did not act in His equality with God by directly acting as God. Jesus humbled Himself and allowed God the Father to do everything through Him via the Holy Spirit, via grace. How humble was Christ?

8and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Commentary · verse 8

Doctrine: Jesus humbled Himself even unto death on the cross. Paul's point was that we should humble ourselves towards other believers because even Jesus, who could have acted directly in His divinity, did not do it, so why do we think we can directly do divine behavior? The only way we can do divine works is if we humble ourselves and allow God to do the divine works through us via the Holy Spirit, which is grace. We need to choose to conform our mind to this same mind that was in Christ.

Doctrines on this passage

9Wherefore also God highly exalted him, and gave unto him the name which is above every name;

9Wherefore God also hath highly exalted him, and given him a name which is above every name:

Commentary · verse 9

Doctrine: When you are humble, you will be exalted. When you exalt yourself, you will be humbled. Christ's ultimate obedience to the Father (going from divine to dying on the cross) caused God to highly exalt Christ.

10that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Commentary · verses 10-11

Christ is exalted so highly that every knee will bow and every tongue will confess that Jesus is Lord. Everyone will be humble, it is up to you HOW this happens. You can humble yourself internally through understanding or you will be humbled externally through experience.

12So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Commentary · verse 12

Paul brought back the perspective of walking in our faith regardless of the conditions. Paul liked to quote Psalms, and Psalm 2:11 said, "Serve the Lord with fear and rejoice with trembling." Verse 12 could be seen as saying our Christian walk ought to continue regardless of our circumstances, whether it was fear/respect or joy, which was the theme of this letter. We ought to be humbly living by obedience knowing that it works for our Salvation...

13for it is God who worketh in you both to will and to work, for his good pleasure.

13For it is God which worketh in you both to will and to do of his good pleasure.

Commentary · verse 13

…because it is God that works in us via the Holy Spirit, which is grace.

Doctrines on this passage

14Do all things without murmurings and questionings: 15that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.

14Do all things without murmurings and disputings:

15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Commentary · verses 14-16

Paul wanted the Philippians to continue their Christian walk regardless of the evil circumstances they lived in so that Paul would be able to glory (have joy) in the day of Christ: Meaning of Life. Paul did not want to think he wasted his time ministering to the Philippians. Notice, it was possible for Paul, of all people, to minister to a group of people and that people choose not to bear fruit, which would result in no Reward for Paul due to this interaction.

17Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all: 18and in the same manner do ye also joy, and rejoice with me.

17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18For the same cause also do ye joy, and rejoice with me.

Commentary · verses 17-18

Paul stated he would have joy and rejoice if he had to give his life for their faith, and then stated that they would also have joy and rejoice with him. Again, the theme of this letter was joy.

19But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.

19But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

Commentary · verse 19

Paul wanted to send Timothy to Philippi so that he would know how they were. Paul hoped that if Christ wanted Timothy to go to Philippi that Paul would see Timothy again to hear how the Philippians were doing.

20For I have no man likeminded, who will care truly for your state.

21For they all seek their own, not the things of Jesus Christ.

22But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the gospel.

20For I have no man likeminded, who will naturally care for your state.

21For all seek their own, not the things which are Jesus Christ’s.

22But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Commentary · verses 20-22

Paul affirmed Timothy to the Philippians. Paul seemed to be quite alone, except for Timothy who must have been a man who was likeminded with Paul and who would truly care for the Philippians. Paul had been around many people who sought out their own benefit and not what would please Christ. Timothy had served with Paul and Timothy's actions proved he was sincere.

23Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24but I trust in the Lord that I myself also shall come shortly.

23Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24But I trust in the Lord that I also myself shall come shortly.

Commentary · verses 23-24

Paul also wanted to be in Philippi.

25But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need; 26since he longed after you all, and was sore troubled, because ye had heard that he was sick: 27for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.

28I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Commentary · verses 25-28

Paul sent Epaphroditus back to Philippi to be with his people.

29Receive him therefore in the Lord with all joy; and hold such in honor: 30because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

29Receive him therefore in the Lord with all gladness; and hold such in reputation:

30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Commentary · verses 29-30

Epaphroditus nearly lost his life for the work of Christ.

Commentary · verse 30

Theme of Chapter 2: Conformity. Paul began this letter exhorting the Philippians WHY to live out their day-to-day Christian faith: because it can result in joy regardless of the circumstances. The previous chapter focused on HOW to live out the day-to-day Christian faith: Conform one's mind to the mind of Christ. The mind that was in Christ was to humble himself and allow God to direct His actions via the Holy Spirit, even though Christ could have done divine acts in His own strength because His Nature is Right and Just. Again, the result of conforming to Christ's mind was joy in every circumstance during our Christian walk. Next, Paul exhorted the Philippians to continuously mature with a concentrated and consecrated walk.

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