Philippians
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Philippians 1
Philippians 1
1Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons:
1Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
Commentary · verse 1
2Grace to you and peace from God our Father and the Lord Jesus Christ.
3I thank my God upon all my remembrance of you, 4always in every supplication of mine on behalf of you all making my supplication with joy, 5for your fellowship in furtherance of the gospel from the first day until now;
2Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
3I thank my God upon every remembrance of you,
4Always in every prayer of mine for you all making request with joy,
5For your fellowship in the gospel from the first day until now;
Commentary · verses 2-5
When Paul thought about the Philippians it caused him to thank God. He was joyful in his supplication for them because their fellowship had been furthering the Gospel.
6being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:
6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
Commentary · verse 6
The theme of this first chapter was confidence. Paul was confident in the Philippians to the point his fellowship with them brought him joy. Paul was confident in God to finish the good work He was doing through the Philippians via the Holy Spirit: grace. Paul even referenced the Meaning of Life when he set the timetable for this perfection as "until the day of Jesus Christ": our Groom.
7even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Commentary · verse 7
Paul stated that he felt confident the Philippians were partakers with him of grace in his ministry.
Doctrines on this passage
8For God is my witness, how I long after you all in the tender mercies of Christ Jesus.
8For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
Commentary · verse 8
Paul longed after the Philippians. Paul had very positive emotions when he thought about the Philippians.
9And this I pray, that your love may abound yet more and more in knowledge and all discernment;
9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
Commentary · verse 9
Paul prayed that their love would grow "more and more" in knowledge and all discernment. "Knowledge" is the WHAT, the facts. "Discernment" meant "understanding; knowing the WHY behind the what." Paul tied love with knowledge and understanding, not emotion.
10so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Commentary · verse 10
Paul wanted the Philippians to grow in understanding so that they would know the reason (WHY) for excellent things. Again, Paul identified the timetable as the time when we are with Jesus in eternity.
11being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Commentary · verse 11
The fruits of Righteousness are through Jesus Christ. Again, Paul wanted the Philippians to grow in their understanding. When you know the right WHY behind your actions, you can intentionally do (right HOW) the right thing (right WHAT). The WHAT is important, but only as an effect of the right HOW/WHY, otherwise it is deception: a right WHAT with a wrong or no HOW/WHY. Jesus via the Holy Spirit is the right HOW/WHY, and the result is Righteousness that leads to Salvation.
Doctrines on this passage
12Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13so that my bonds became manifest in Christ throughout the whole prætorian guard, and to all the rest; 14and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
13So that my bonds in Christ are manifest in all the palace, and in all other places;
14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Commentary · verses 12-14
Paul explained how an apparent bad what (in prison) was actually good: Paul's rejoicing (HOW) in bonds (WHAT) was (the WHY) making other believers bold to speak the word without fear.
15Some indeed preach Christ even of envy and strife; and some also of good will: 16the one do it of love, knowing that I am set for the defence of the gospel; 17but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
15Some indeed preach Christ even of envy and strife; and some also of good will:
16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17But the other of love, knowing that I am set for the defence of the gospel.
Commentary · verses 15-17
Preaching Christ is a right WHAT. However, Paul contrasted the HOW/WHY of two groups of people doing this right WHAT. One group's HOW was with envy and strife because their WHY was trying to raise up affliction. The other group's HOW was of good will and love because their WHY was they had confidence in Paul's defense of the Gospel.
18What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.
18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Commentary · verse 18
This verse began with the only question in this entire letter. Paul did not care if people had wrong intentions for preaching Christ, as long as Christ was proclaimed because Paul knew that God could make all things work for good. However, Paul would have declared those people as false teachers if they had presented a wrong Christ.
19For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ, 20according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.
19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Commentary · verses 19-20
Paul stated that he knew this would all turn out for his good, which was WHY he could do it (HOW) with joy. Paul was committed to living Christ and even dying for Christ.
21For to me to live is Christ, and to die is gain.
21For to me to live is Christ, and to die is gain.
Commentary · verse 21
Paul knew living was for Christ and dying was personal gain. Living is Christ when you live according to the divine influence upon your heart (grace), which results in Salvation. Dying is gain when you believe (have faith) that you will have Salvation by grace through faith and Reward by faith through Justice.
22But if to live in the flesh,— if this shall bring fruit from my work, then what I shall choose I know not.
23But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better: 24yet to abide in the flesh is more needful for your sake.
22But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24Nevertheless to abide in the flesh is more needful for you.
Commentary · verses 22-24
Paul's personal desire was to be with Christ but he knew that it was better for others for him to continue to live in Christ and stay on earth (flesh). Paul wanted to be with Christ but was more focused on the welfare of others than his own welfare.
25And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith; 26that your glorying may abound in Christ Jesus in me through my presence with you again.
25And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
26That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Commentary · verses 25-26
Again, Paul was confident. Specifically, that he would live in this world in order to help others make progress towards faith in Christ. Paul was a leader: he facilitated the purpose and progress of others.
27Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;
27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Commentary · verse 27
Paul had shown that he had joy whether he would live or die, and he gave the WHY. Paul transitioned this perspective onto the Philippians. Paul wanted the Philippians to live according to the Gospel whether Paul saw it because he was physically present (life) or heard it because he was not present (death). Our actions ought to be the same whether we are in the presence of our spiritual leaders or not. First and foremost, our focus should be on God being our spiritual leader and God always sees our actions.
28and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:
28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Commentary · verses 28-29
Doctrine: On behalf of Christ, those who believe in Him will also suffer for His sake. Paul did not shy away from the negative aspects, in fact, he wanted us to take joy in them. Paul concluded by putting the Philippians in the place of seeing and hearing about Paul.
30having the same conflict which ye saw in me, and now hear to be in me.
30Having the same conflict which ye saw in me, and now hear to be in me.
Commentary · verse 30
Theme of Chapter 1: Confidence. Paul was confident in the Philippians and God to the point that he felt joy regardless of his circumstances, both "good" and "bad." Paul began this letter exhorting us WHY to live out our day-to-day Christian faith: because it can result in joy regardless of the circumstances. The next chapter will focus on HOW to live out our day-to-day Christian faith: conformity.
Timothy was with Paul during the writing of this letter. Paul and Timothy were writing to the saints (believers) and bishops and deacons (church leaders) at Philippi. A deacon was a minister/servant, they directly helped the members of the church. A bishop was an overseer, they directly helped the deacons. See 1 Timothy 3 for a detailed explanation about bishops and deacons.