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Nahum

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Nahum 1

1The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

1The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

Commentary · verse 1

The burden (a weighty or mournful prophecy) of Nineveh, the capital of Assyria. The name "Nahum" meant "comfort."

2Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.

2God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.

Commentary · verse 2

God was Just.

Doctrines on this passage

3Jehovah is slow to anger, and great in power, and will by no means clear the guilty: Jehovah hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

3The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Commentary · verse 3

God was longsuffering (merciful) but always remained Just.

4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel; and the flower of Lebanon languisheth.

5The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein.

4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

5The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

Commentary · verses 4-5

God was powerful. He had complete control over things without a will: inanimate objects (sea, rivers, mountains, etc.), animals, and the weather.

6Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.

7Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him.

6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

7The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

Commentary · verses 6-7

God was good (Right and Just), a stronghold (place or means of safety, protection, refuge) during trouble, and He knew those that trusted Him.

8But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness.

9What do ye devise against Jehovah? he will make a full end; affliction shall not rise up the second time.

8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

9What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

Commentary · verses 8-9

The Ninevites devised against God: they had returned to being in rebellion towards God.

10For entangled like thorns, and drunken as with their drink, they are consumed utterly as dry stubble.

11There is one gone forth out of thee, that deviseth evil against Jehovah, that counselleth wickedness.

10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.

Commentary · verses 10-11

From within Nineveh was the source of evil which caused its ruin. In the Book of Jonah, we saw Nineveh avoided judgment by addressing three (and possibly all four) of the causes of judgment:

  1. pride,

  2. fulness of bread,

  3. idleness of time, and

  4. not strengthening the hand of the poor.

What were the causes of this judgment?

12Thus saith Jehovah: Though they be in full strength, and likewise many, even so shall they be cut down, and he shall pass away. Though I have afflicted thee, I will afflict thee no more.

12Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

Commentary · verse 12

Here God was speaking to Judah. God had afflicted Judah but would no more. Judah had been afflicted by Nineveh and Nineveh was about to be judged.

13And now will I break his yoke from off thee, and will burst thy bonds in sunder.

14And Jehovah hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image; I will make thy grave; for thou art vile.

15Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows; for the wicked one shall no more pass through thee; he is utterly cut off.

13For now will I break his yoke from off thee, and will burst thy bonds in sunder.

14And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

Commentary · verses 13-15

Verse 15 referred to the Millennium.

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