Matthew
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Matthew 22
Matthew 22
Commentary · verses 1-14
1And Jesus answered and spake again in parables unto them, saying, 2The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
4Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
1And Jesus answered and spake unto them again by parables, and said,
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Commentary · verse 4
According to the Bible, a wedding is a feast. Nowhere in the Bible was there a wedding in the form of a ceremony as we see in our culture today.
5But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6and the rest laid hold on his servants, and treated them shamefully, and killed them.
7But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
8Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.
9Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
5But they made light of it, and went their ways, one to his farm, another to his merchandise:
6And the remnant took his servants, and entreated them spitefully, and slew them.
7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
Commentary · verse 9
Some people were more focused on the cares of the world and the deceitfulness of riches than attending the feast. Everyone is called to the feast.
10And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
11But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: 12and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
13Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Commentary · verse 13
Those without a wedding garment (robe of righteousness: Isaiah 61:10) will be cast out.
14For many are called, but few chosen.
14For many are called, but few are chosen.
Commentary · verse 14
"Chosen" meant selected in response to how "good" they were, not because God selected them and then made them good because He selected them.
This is similar to the term "select" or "elect" in the New Testament, the term "choice" or "chosen" referred to the quality of these people. They weren't excellent people because they were chosen, they were chosen because they were excellent people. It is easy to abuse the Principle of Causality here and it damages the correct interpretation of scripture:
- Cause: "choice" people
- Effect: were "chosen."
15Then went the Pharisees, and took counsel how they might ensnare him in his talk.
15Then went the Pharisees, and took counsel how they might entangle him in his talk.
Commentary · verse 15
The Pharisees attempted to ensnare (trap) Jesus in His talk, His words.
16And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cesar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Commentary · verses 16-18
Jesus perceived their wickedness and asked them why they tempted/tested Him.
19Show me the tribute money. And they brought unto him a denarius.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.
22And when they heard it, they marvelled, and left him, and went away.
19Shew me the tribute money. And they brought unto him a penny.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cesar’s. Then saith he unto them, Render therefore unto Cesar the things which are Cesar’s; and unto God the things that are God’s.
22When they had heard these words, they marvelled, and left him, and went their way.
Commentary · verses 19-22
The Pharisees tried to get the government to take Jesus away, but the Pharisees failed. Jesus answered the question by demonstrating resolution between the physical and the spiritual.
23On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him, 24saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother; 26in like manner the second also, and the third, unto the seventh.
27And after them all, the woman died.
28In the resurrection therefore whose wife shall she be of the seven? for they all had her.
29But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.
23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Commentary · verses 23-30
There will not be Marriage between man and woman in heaven. Jesus said these people err and do not know the power of God because they do not know the scriptures. What proved they did not know the scriptures?
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33And when the multitudes heard it, they were astonished at his teaching.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33And when the multitude heard this, they were astonished at his doctrine.
Commentary · verses 31-33
The Sadducees did not understand the tense of one word: "is." Not knowing the tense of one word caused the Sadducees to err and not know the power of God. The people were astonished at Jesus' Doctrine. Remember, Semikah Rabbis widened Doctrine. The things Jesus taught were new and revelatory.
Jesus was tough on the Sadducees and Pharisees because they were supposed to be leaders. Jesus believed leaders ought to be more excellent than non-leaders, not less excellent. Not only did this mean Jesus would confront them, it meant He would confront them publicly. Today, how many religious leaders are able to handle public confrontation? How many religious leaders look to be treated as if they are less excellent than everyone else, as if they need to get benefits for being the leader?
Leadership is a responsibility and ought to be done by people who are more excellent: humble people who facilitate the purpose and progress of others and can handle public correction.
Doctrines on this passage
34But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
35And one of them, a lawyer, asked him a question, trying him: 36Teacher, which is the great commandment in the law?
37And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the great and first commandment.
39And a second like unto it is this, Thou shalt love thy neighbor as thyself.
40On these two commandments the whole law hangeth, and the prophets.
34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36Master, which is the great commandment in the law?
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
Commentary · verses 34-40
Jesus stated the greatest of the commandments: First Command - Love God with your whole being, Second Command - Love your neighbor as yourself. When you DO the First Command as a cause, the Second Command will come as an effect.
Commentary · verse 40
During this time there were great debates regarding what was the "greatest" of the commandments. They were trying to organize the commandments in order of precedence so they could resolve conflicts within the Law for unusual circumstances. The debates were really an attempt to find out which commandment would be the cause of the others.
Doctrines on this passage
41Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.
43He saith unto them, How then doth David in the Spirit call him Lord, saying, 44The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?
45If David then calleth him Lord, how is he his son?
46And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.
41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Commentary · verses 41-46
Jesus asked the Pharisees whose son the Christ was and they answered David's. Then Jesus quoted Psalm 110:1 and asked them why David even called Christ "Lord". The Pharisees could not answer this question because they did not understand the definition of "Lord." The Pharisees did not know the definition (right WHY) for this passage and the tense (right HOW), which was the context, for the other passage. The Pharisees no longer questioned Jesus.
Doctrines on this passage
Verses 1-14: the Parable of the Marriage of the King's Son.