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Matthew 17

1And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: 2and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.

1And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Commentary · verses 1-2

Jesus took Peter, James, and John to a mountain and was transfigured (to change into another form, to transform - Christ's appearance was changed and was shining with divine brightness) before them. Notice, Jesus brought His "inner circle": the Disciples with which He was in the most agreement. In the Bible, the Glory of God only appeared when there was agreement. Jesus' Spiritual Glory/Power became physically apparent. He came into His Kingdom. Peter referenced this event in 2 Peter 1:17-18.

3And behold, there appeared unto them Moses and Elijah talking with him.

3And, behold, there appeared unto them Moses and Elias talking with him.

Commentary · verse 3

Jesus had a conversation with Moses and Elijah, representing the Law and the Prophets. Notice, Jesus wasn't teaching Moses and Elijah anything: what would be gained from that? This meeting was for Jesus' benefit. Jesus was learning everything He could to prepare for His return to Jerusalem and fulfillment of the Law and prophecy with His crucifixion.

4And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

5While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.

4Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

Commentary · verses 4-5

A Voice (God the Father) out of a cloud said "this is My beloved Son, in whom I am well pleased; hear ye Him." God testified that Jesus was His Son. Jesus Himself could not blatantly state, "I am the Son of God" because that would not be humble. Jesus would have been facilitating His own purpose and progress. There are people who try to say Jesus was not the Son of God because He never plainly said it Himself. Actually, if He had said it, it would prove He was not the Son of God. More importantly, GOD stated Jesus was the Son of God. Are these people stating that GOD's testimony was not good enough?

6And when the disciples heard it, they fell on their face, and were sore afraid.

6And when the disciples heard it, they fell on their face, and were sore afraid.

Commentary · verse 6

This caused Peter, James, and John to fall on their faces and become very afraid.

7And Jesus came and touched them and said, Arise, and be not afraid.

8And lifting up their eyes, they saw no one, save Jesus only.

7And Jesus came and touched them, and said, Arise, and be not afraid.

8And when they had lifted up their eyes, they saw no man, save Jesus only.

Commentary · verses 7-8

Jesus told them not to be afraid and touched them. They lifted their heads and saw only Jesus.

9And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.

9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Commentary · verse 9

Jesus told them to tell no man of the vision and He reiterated to these three that He would rise from the dead.

10And his disciples asked him, saying, Why then say the scribes that Elijah must first come?

11And he answered and said, Elijah indeed cometh, and shall restore all things: 12but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

10And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Commentary · verses 10-12

Jesus explained that Elijah had already spiritually come.

13Then understood the disciples that he spake unto them of John the Baptist.

13Then the disciples understood that he spake unto them of John the Baptist.

Commentary · verse 13

The Disciples understood that Jesus meant John the Baptist.

14And when they were come to the multitude, there came to him a man, kneeling to him, and saying, 15Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.

16And I brought him to thy disciples, and they could not cure him.

17And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.

14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16And I brought him to thy disciples, and they could not cure him.

17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Commentary · verses 14-17

Jesus stated that generation was faithless because His Disciples (other than the three that accompanied Him during the Transfiguration) could not heal the son. Remember, faith is proven in actions.

Doctrines on this passage

18And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.

19Then came the disciples to Jesus apart, and said, Why could not we cast it out?

20And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

19Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Commentary · verses 18-20

The Disciples couldn't heal a lunatic because of their unbelief.

21

21Howbeit this kind goeth not out but by prayer and fasting.

Commentary · verse 21

However, this kind of spirit only goes out by prayer and fasting. All demons are not equal.

22And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men; 23and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.

22And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

23And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

Commentary · verses 22-23

Again, Jesus told them of His betrayal, death, and resurrection, adding that He would be delivered into the hands of men who would kill Him.

24And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?

25He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?

26And when he said, From strangers, Jesus said unto him, Therefore the sons are free.

27But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Commentary · verses 24-27

Jesus had Peter go and take the first fish that came up and take a piece of money out of its mouth to pay taxes for only Jesus and Peter. This was a supernatural event. Look at the natural things Peter had to do: catch a fish, open its mouth, take out the money, and take it to the temple. The tax was only required for men twenty years old and older according to Exodus 30:13-14. The reason Peter only got enough for Christ and himself was that the rest of the Disciples were younger than twenty years old at this time (around seventeen years old) and would not have had to pay the temple tax.

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