Matthew
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Matthew 15
Matthew 15
1Then there come to Jesus from Jerusalem Pharisees and scribes, saying, 2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
1Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Commentary · verses 1-2
3And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
4For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Commentary · verses 3-5
Jesus asked them about their breaking of a commandment of God by their tradition.
6he shall not honor his father. And ye have made void the word of God because of your tradition.
7Ye hypocrites, well did Isaiah prophesy of you, saying, 8This people honoreth me with their lips; But their heart is far from me.
9But in vain do they worship me, Teaching as their doctrines the precepts of men.
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
Commentary · verses 6-9
Jesus pointed out that the Pharisees were hypocrites (they pointed out others' flaws and justified themselves) and that the tradition of man makes the Word of God "void." Jesus referenced Isaiah 29:13 to indirectly declare the scribes and Pharisees were not believers.
10And he called to him the multitude, and said unto them, Hear, and understand: 11Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
10And he called the multitude, and said unto them, Hear, and understand:
11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Commentary · verses 10-11
What goes in our mouths does not defile us but what comes out of the mouth (from the heart) is what defiles us. The heart is the effect of what you actually believe: everything we say and do, everything that comes out of us, is planted in the heart. God desires us to have our SAY and DO to be the same and with integrity.
12Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Commentary · verse 12
The Disciples were worried about men.
13But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.
14Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Commentary · verses 13-14
Jesus wanted the Disciples to focus on God and His spiritual influence upon their hearts. Jesus did not want the Disciples focused on men, on physical influences.
15And Peter answered and said unto him, Declare unto us the parable.
15Then answered Peter and said unto him, Declare unto us this parable.
Commentary · verse 15
Peter wanted an explanation of this parable.
16And he said, Are ye also even yet without understanding?
17Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?
18But the things which proceed out of the mouth come forth out of the heart; and they defile the man.
19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20these are the things which defile the man; but to eat with unwashen hands defileth not the man.
16And Jesus said, Are ye also yet without understanding?
17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
Commentary · verses 16-20
Jesus told him that the things which defiled a man that came out of his mouth were an effect of what was planted in that man's heart. The spiritual is the cause, not the physical influences outside of the person.
Doctrines on this passage
21And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.
22And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.
21Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Commentary · verses 21-22
This woman was not a Jew, but she recognized Jesus as the Messiah.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Commentary · verses 23-24
Jesus made a correct statement: He was sent for the lost sheep of Israel. The unstated implication was that He was not sent for people outside of Israel, but He did not state this because it was not factual.
25But she came and worshipped him, saying, Lord, help me.
25Then came she and worshipped him, saying, Lord, help me.
Commentary · verse 25
She worshipped Him and called Him Lord.
26And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
Commentary · verse 26
Jesus correctly stated it was not a perfect ("meet") situation to take children's bread and give it to dogs. Jesus was also referencing a slang term ("dogs") from Deuteronomy 23:18 for people outside of Israel.
27But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Commentary · verse 27
She admitted her position as someone outside of Israel and appealed to Jesus through understanding. She still needed "food" from Jesus even though His "food" was meant for the Israelites. She also, for the third time, recognized Jesus as the Messiah.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Commentary · verse 28
Jesus told the woman "great is thy faith" and He healed her daughter. She demonstrated her faith through understanding and experience with each response she gave to Jesus.
29And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
30And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them: 31insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.
29And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Commentary · verses 32-39
Verses 32-39: another supernatural feeding. This time there were 4000.
32And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
33And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?
34And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.
32Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
33And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
34And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
Commentary · verse 34
Notice, Jesus made the Disciples aware of the need just as the Disciples had made Jesus aware of the need from the previous miraculous feeding. Was Jesus seeing if the Disciples had learned the lesson from the first miraculous feeding? The Disciples didn't and instead presented the need back to Jesus. Again, this miracle was done through giving in response to a need that was presented to Jesus.
35And he commanded the multitude to sit down on the ground; 36and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.
37And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.
38And they that did eat were four thousand men, besides women and children.
39And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.
35And he commanded the multitude to sit down on the ground.
36And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
37And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
38And they that did eat were four thousand men, beside women and children.
39And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Commentary · verse 39
Jesus had to facilitate this second miraculous feeding because His Disciples didn't learn the lesson from the first miraculous feeding. Do you think the Disciples learned the lesson this second time?
Matthew 13-15 showed Jesus adjusted His teaching method by telling stories. Also, Jesus continued to do spiritual warfare and His fame grew.
Notice, the scribes and Pharisees initiated this confrontation. The scribes and Pharisees asked Jesus why His Disciples "transgress the tradition of the elders" by not washing their hands when they ate.