Matthew
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Matthew 13
Matthew 13
1On that day went Jesus out of the house, and sat by the sea side.
2And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
1The same day went Jesus out of the house, and sat by the sea side.
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Commentary · verses 1-2
Commentary · verse 2
Jesus began to speak in parables to the people. Verses 3-9: the Parable of the Sower.
3And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Commentary · verse 3
Notice, the sower planted seed everywhere...on all types of ground.
4and as he sowed, some seeds fell by the way side, and the birds came and devoured them: 5and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: 6and when the sun was risen, they were scorched; and because they had no root, they withered away.
7And others fell upon the thorns; and the thorns grew up and choked them: 8and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
7And some fell among thorns; and the thorns sprung up, and choked them:
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Commentary · verses 4-8
In this parable, a hundredfold was the maximum amount that could be attained: perfect return.
Doctrines on this passage
9He that hath ears, let him hear.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
9Who hath ears to hear, let him hear.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
Commentary · verses 9-10
The Disciples asked Jesus why He spoke in parables. The Disciples were students of a Rabbi who spoke directly through principles. However, Jesus suddenly changed His method of teaching: He taught through stories. Imagine their dismay when their teacher did not teach God's Word, but instead told farming stories.
11And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Commentary · verse 11
Jesus explained why: it was so those who were against Jesus would not understand. Notice, it is given to believers to know the mysteries of the kingdom of heaven. People who state we cannot know these mysteries are contradicting Jesus' words.
Doctrines on this passage
12For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
13Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
14And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Commentary · verses 12-14
Jesus referenced Isaiah 6:9-10. Jesus told the story to everyone and those who wanted to understand would, it was up to the individual to use their conscious brain.
15For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Commentary · verse 15
Those who do not understand do have the ability to understand. Jesus' point was that those who do understand made the intentional choice of using their conscious brain.
16But blessed are your eyes, for they see; and your ears, for they hear.
16But blessed are your eyes, for they see: and your ears, for they hear.
Commentary · verse 16
Blessed are those who do understand.
17For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Commentary · verse 17
Jesus began interpreting the Parable of the Sower…
18Hear then ye the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
18Hear ye therefore the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Commentary · verses 18-19
Jesus sows the Word of God to everyone. Those who choose not to understand will not retain the Word. This person lacks the mental dimension.
20And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Commentary · verses 20-21
Notice, this person received the Word with joy (emotion), however it was not a positive enough emotion to outweigh the negative emotion that comes from tribulation and persecution because of the Word. The enemy will bring tribulation and persecution because of the Word.
22And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Commentary · verse 22
This person got focused on physical issues. Deceitfulness of riches is the mentality "if I only had more money." The fact (right WHAT) that money relieves stress leads to the wrong HOW/WHY belief that more money will make us happy.
23And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Commentary · verse 23
The seed was the Word of God, which is spiritual. The only way for it to be profitable in our lives is to properly relate to it mentally, emotionally, and physically. We ought to think and have a positive emotion. We should not look to the physical for our profitability.
Doctrines on this passage
Commentary · verses 24-30
Verses 24-30: the Parable of the Tares.
24Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25but while men slept, his enemy came and sowed tares also among the wheat, and went away.
24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Commentary · verse 25
The kingdom of heaven is now and contains both good and bad: both wheat and tares.
26But when the blade sprang up and brought forth fruit, then appeared the tares also.
27And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
28And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?
29But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
30Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Commentary · verse 30
The interpretation is below.
Commentary · verses 31-32
Verses 31-32: the Parable of the Mustard Seed.
31Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Commentary · verse 32
Even the smallest of faith can produce (growth) huge results.
33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.
33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Commentary · verse 33
Verse 33: the Parable of the Leaven.
Remember, there were three levels of profitability in the Parable of the Sower: thirty, sixty, and a hundredfold. In most parables, leaven was equated with sin. In this parable, the kingdom of heaven was equated with leaven.
34All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Commentary · verses 34-35
Jesus changed His method of teaching. He taught through stories. Verse 35 referenced Psalm 78:2.
36Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Commentary · verse 36
The Disciples asked Jesus to explain the "Parable of the Tares" from verses 24-30.
37And he answered and said, He that soweth the good seed is the Son of man; 38and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.
37He answered and said unto them, He that soweth the good seed is the Son of man;
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Commentary · verses 37-39
The symbolism of each role was revealed.
40As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Commentary · verses 40-43
Jesus explained the Parable of the Tares. The field was the world, not the Church. The world will have both good and evil until the harvest (judgment). The longer wheat and tares grow together, the easier it is to tell the difference between them because wheat continues to grow up, while tares are unable to bear their own weight and bend over.
44The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.
44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Commentary · verse 44
This was a Salvation parable. The man sold "all that he hath" to get the treasure. Each of us has a different amount to "sell" in order to get the same result: Salvation.
Commentary · verses 45-46
Verses 45-46: the Parable of the Goodly Pearls.
45Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46and having found one pearl of great price, he went and sold all that he had, and bought it.
45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Commentary · verse 46
Another Salvation parable where a person sold all they had to get the same result.
Commentary · verses 47-50
Verses 47-50: the Parable of the Net.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
49So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Commentary · verse 50
This parable was like the Parable of the Tares. Angels will separate those going to heaven with those going to the lake of fire.
51Have ye understood all these things? They say unto him, Yea.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Commentary · verse 51
Jesus asked if the Disciples understood and they answered yes.
52And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Commentary · verse 52
A scribe was a Torah teacher, a Rabbi who taught the Law. A Torah teacher (old) who makes a disciple in the kingdom of heaven (new) has brought forth old and new.
53And it came to pass, when Jesus had finished these parables, he departed thence.
54And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
53And it came to pass, that when Jesus had finished these parables, he departed thence.
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Commentary · verses 53-54
Jesus finished the parables and left for His own country (Nazareth). The people immediately saw Jesus' authority and power, like the seed being sown on the ground. How would they respond to this? What kind of ground were they?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Commentary · verse 55
The people there thought of Jesus as the son of a carpenter and having Mary as His mother. Basically, these people thought Jesus was born of Mary illegitimately and the carpenter called Jesus his son. These people looked to the physical, which chokes out the Word of God.
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Commentary · verses 56-57
It looked like they also had a negative emotion (offended) and lacked a good thought process (mental). What would be the result?
58And he did not many mighty works there because of their unbelief.
58And he did not many mighty works there because of their unbelief.
Commentary · verse 58
Despite the fact Jesus wanted to do mighty works, these people were able to make the Word of God of none effect. These people were able to make the seed sown by Jesus not profitable because they lacked faith.
So many people gathered to Jesus that He went into a ship while the people stood on the shore to listen. Matthew stated this occurred on the same day as the events that concluded Matthew 12: Jesus realized that every interaction with the Pharisees according to stating principles directly resulted in the Pharisees becoming worse.