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Mark 7

1And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.

3(For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)

5And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Commentary · verses 1-5

The scribes and Pharisees asked Jesus why His Disciples did not walk according to the "tradition of the elders." Notice, the scribes and Pharisees initiated this exchange.

6And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

7But in vain do they worship me, Teaching as their doctrines the precepts of men.

6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Commentary · verses 6-7

Jesus referenced Isaiah 29:13 and called the scribes and Pharisees hypocrites: their SAY (lips) did not correspond with their DO (heart). Jesus said that people who teach man-made doctrine worship God in vain.

8Ye leave the commandment of God, and hold fast the tradition of men.

8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Commentary · verse 8

They put aside God's commandments and held the tradition of men in its place.

Doctrines on this passage

9And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.

9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Commentary · verse 9

They were rejecting God so they could keep their own tradition. Jesus gave a specific example...

10For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God; 12ye no longer suffer him to do aught for his father or his mother; 13making void the word of God by your tradition, which ye have delivered: and many such like things ye do.

10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12And ye suffer him no more to do ought for his father or his mother;

13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Commentary · verses 10-13

Man-made tradition in place of God's Word makes the Word of God void (to deprive of force and authority, vain, unprofitable). These people even had a name for their man-made doctrine in this area: "Corban".

14And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16 17And when he was entered into the house from the multitude, his disciples asked of him the parable.

18And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; 19because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.

20And he said, That which proceedeth out of the man, that defileth the man.

21For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23all these evil things proceed from within, and defile the man.

14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16If any man have ears to hear, let him hear.

17And when he was entered into the house from the people, his disciples asked him concerning the parable.

18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20And he said, That which cometh out of the man, that defileth the man.

21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23All these evil things come from within, and defile the man.

Commentary · verses 14-23

What comes out of man is what defiles him and it comes out through his heart. The heart does not lie. What is planted in (comes through) the heart will result in an effect through Justice, which includes judgment. The cause of our wickedness does not come from outside ourselves, it comes from within ourselves.

24And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.

25But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

26Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.

27And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.

28But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.

29And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

30And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Commentary · verses 24-30

A Gentile woman asked for her daughter to be healed, Jesus said that "the children (Israel) first be filled," but the woman had great faith and Jesus healed her daughter. In Matthew's account of this story (Matthew 15:22-28), the woman confessed Jesus as the Messiah three times.

31And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.

31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Commentary · verses 32-37

Verses 32-37: Jesus healed a deaf and dumb man.

32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.

33And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35And his ears were opened, and the bond of his tongue was loosed, and he spake plain.

36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.

37And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Commentary · verse 37

Jesus made a statement where the object of the healing was the subject of the statement. The people were astonished by the works of Christ.

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