Mark
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Mark 4
Mark 4
1And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.
2And he taught them many things in parables, and said unto them in his teaching,
1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2And he taught them many things by parables, and said unto them in his doctrine,
Commentary · verses 1-2
Commentary · verses 3-9
Verses 3-9: the Parable of the Sower.
3Hearken: Behold, the sower went forth to sow:
3Hearken; Behold, there went out a sower to sow:
Commentary · verse 3
Notice, the sower placed seed in all types of ground...
4and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.
5And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6and when the sun was risen, it was scorched; and because it had no root, it withered away.
7And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.
4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6But when the sun was up, it was scorched; and because it had no root, it withered away.
7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Commentary · verse 8
A "hundredfold" return in this parable represented the maximum profitability: a perfect return.
9And he said, Who hath ears to hear, let him hear.
10And when he was alone, they that were about him with the twelve asked of him the parables.
11And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
9And he said unto them, He that hath ears to hear, let him hear.
10And when he was alone, they that were about him with the twelve asked of him the parable.
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Commentary · verses 10-12
Jesus explained why He taught in parables. The key thing to remember is that it is our fault if we do not understand. Notice, Jesus said we can know the mysteries of the Kingdom of God. People who say we cannot know these mysteries prove they are without (outside) the Ministry of Christ.
Doctrines on this passage
13And he saith unto them, Know ye not this parable? and how shall ye know all the parables?
13And he said unto them, Know ye not this parable? and how then will ye know all parables?
Commentary · verse 13
Jesus asked the Disciples how they would know all the parables if they did not understand the Parable of the Sower.
14The sower soweth the word.
14The sower soweth the word.
Commentary · verse 14
Jesus interpreted the Parable of the Sower (through verse 20). The seed was the Word of God.
15And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
16And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy; 17and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
Commentary · verses 15-17
Persecution will come because of God's Word.
18And others are they that are sown among the thorns; these are they that have heard the word, 19and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Commentary · verses 18-20
Jesus was the sower of the Word of God. Those who received the Word of God with a good emotion, not looking to the physical (verse 19), and with understanding, would yield a profitable return. A profitable spiritual return was possible to those who handled the emotional, physical, and mental aspects properly.
21And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?
22For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.
23If any man hath ears to hear, let him hear.
24And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.
21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23If any man have ears to hear, let him hear.
24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Commentary · verses 21-24
The more thought we put towards the truth from Christ, the more understanding we receive.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
26And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.
28The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.
29But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
26And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Doctrines on this passage
Commentary · verses 30-32
Verses 30-32: the Parable of the Mustard Seed.
30And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?
31It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, 32yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.
30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Commentary · verse 32
Even a little faith can make big things happen. Notice, these parables focused on the good and referenced the Kingdom of God. The kingdom of heaven is now and includes good and bad. The Kingdom of God/Jesus is yet to come in eternity and will only include good.
33And with many such parables spake he the word unto them, as they were able to hear it; 34and without a parable spake he not unto them: but privately to his own disciples he expounded all things.
35And on that day, when even was come, he saith unto them, Let us go over unto the other side.
36And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.
37And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.
38And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?
33And with many such parables spake he the word unto them, as they were able to hear it.
34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Commentary · verses 33-38
Jesus was asleep on the boat during a storm.
39And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Commentary · verse 39
Jesus rebuked the sea and it came to a great calm. Jesus spoke a will for an object that was the subject of the statement.
40And he said unto them, Why are ye fearful? have ye not yet faith?
40And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Commentary · verse 40
Jesus asked the Disciples why they were afraid and why they had no faith.
41And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?
41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Commentary · verse 41
Jesus had complete control over the weather because the weather does not have a will.
Jesus began to teach in parables. Prior to this point in Jesus' Ministry, He taught truth directly through principles. We have seen from Matthew's Gospel Account that this caused the Pharisees to become worse. This chapter synced up with Matthew 13. Mark covered in three chapters what Matthew took twelve chapters to cover.