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Mark

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Mark 2

1And when he entered again into Capernaum after some days, it was noised that he was in the house.

2And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.

3And they come, bringing unto him a man sick of the palsy, borne of four.

4And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.

1And again he entered into Capernaum after some days; and it was noised that he was in the house.

2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

3And they come unto him, bringing one sick of the palsy, which was borne of four.

4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Commentary · verses 1-4

Many people gathered at the house to meet Jesus. So much that a man sick with palsy was lowered through the roof. Since this occurred in Peter's hometown of Capernaum and this Gospel was from Peter through Mark, the implication was that this was Peter and Andrew's house. Also, in Luke's and John's Gospel Accounts, they stated this was Jesus' second visit to Capernaum. During the first visit, He healed the multitude. Here, we see the only person in Capernaum who needed healing was the one person who may not have had time to arrange for transportation to Jesus during His first visit.

5And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.

5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Commentary · verse 5

Jesus saw their faith and forgave the man's sins. Notice, this engineering project also required the faith of friends of the man with palsy.

6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?

6But there were certain of the scribes sitting there, and reasoning in their hearts,

7Why doth this man thus speak blasphemies? who can forgive sins but God only?

Commentary · verses 6-7

Certain scribes reasoned within themselves that Jesus was blaspheming by forgiving sins.

8And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?

8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Commentary · verse 8

Jesus knew they were reasoning about this and He asked, "Why reason ye these things in your hearts?" Jesus couldn't state this unless He knew for sure, otherwise He could have been wrong. I believe this implied Jesus could see a person's thought process.

9Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?

10But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11I say unto thee, Arise, take up thy bed, and go unto thy house.

9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

Commentary · verses 9-11

Jesus told the man with palsy to arise. Jesus stated that He did this so that the scribes would know that Jesus had authority to forgive sins. Jesus was teaching the scribes.

12And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Commentary · verse 12

The man arose in response to a statement where the object of the healing was the subject of the statement.

13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.

13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14And as he passed by, he saw Levi the son of Alpheus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

Commentary · verses 13-14

Jesus' call to Levi, who was also known as Matthew and was the author of the previous Gospel, hence the possible issue with chronology in Matthew's Gospel Account.

15And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.

15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

Commentary · verse 15

Jesus went to Matthew's house among many publicans and sinners.

16And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Commentary · verse 16

The scribes of the Pharisees questioned why Jesus was eating and drinking with those people.

17And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.

17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Commentary · verse 17

Jesus answered that He came to call sinners to repentance.

18And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?

19And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Commentary · verses 18-19

Jesus indirectly referred to Himself as the "bridegroom."

20But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.

21No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.

22And no man putteth new wine into old wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.

23And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.

24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

Commentary · verses 20-24

Jesus' teaching about the wineskins was this: the wineskins represented people, the wine was Doctrine, the old and new wineskins were people of the Old Covenant and the New Covenant, respectively. The new Doctrine would burst the people of the Old Covenant if they did not become people of the New Covenant. The Pharisees questioned the disciples when they gathered corn on the Sabbath.

Doctrines on this passage

25And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?

26How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?

25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Commentary · verses 25-26

Jesus reminded the Pharisees about David and his men (1 Samuel 21:3-6). The Pharisees glorified David, yet accused Jesus' disciples, which was hypocrisy.

27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28so that the Son of man is lord even of the sabbath.

27And he said unto them, The sabbath was made for man, and not man for the sabbath:

28Therefore the Son of man is Lord also of the sabbath.

Commentary · verses 27-28

From the commentary for Genesis 2, we saw that rest meant "to cease from the occupation of being a first cause." For six days, people could do whatever they wanted as long as they did not violate the Law. On the Sabbath, man was supposed to only do what God told him to do through the Law for his benefit. Jesus was testifying His disciples were being guided by Him. This also showed that the Pharisees, the religious leaders of that time, didn't understand the meaning of rest.

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