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Luke 14

1And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.

2And behold, there was before him a certain man that had the dropsy.

3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2And, behold, there was a certain man before him which had the dropsy.

3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

Commentary · verses 1-3

We have seen that Jesus had healed a couple of times on the Sabbath, so everyone knew Jesus believed it was lawful. Jesus asked the lawyers and Pharisees if it was lawful to heal on the Sabbath day.

4But they held their peace. And he took him, and healed him, and let him go.

4And they held their peace. And he took him, and healed him, and let him go;

Commentary · verse 4

The lawyers and Pharisees did not respond, and Jesus healed him. However, this allowed Jesus to teach.

5And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?

6And they could not answer again unto these things.

5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6And they could not answer him again to these things.

Commentary · verses 5-6

Jesus reiterated a point documented in the last chapter: why do you think it is right (which it is) to help an animal on the Sabbath but it is not right to help a person?

Commentary · verse 6

The rest of this chapter documented consecutive parables not recorded in the other Gospels. Not only was each individual parable important, but the order was also important. Pay close attention to the amount of Doctrine in this single chapter.

7And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, 8When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,

7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Commentary · verses 7-8

Doctrine: A wedding is a marriage feast. Nowhere in the Bible was there a record of a wedding ceremony as we have in our culture today. According to the Bible, the wedding was a feast for all while the bride and groom consummated their Marriage Covenant. The best man stood outside the huppah preventing others from interrupting the completion of the Marriage Covenant. When the groom called to the best man that the covenant was complete, the bedsheet was presented to the gathering to prove the bride had not been married to anyone else. The crowd then celebrated this blood-stained sheet because it meant the bride was excellent and the community and culture of the gathered guests would be able to continue.

9and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.

10But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.

11For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Commentary · verses 9-11

Doctrine: Justice. Everything will be equaled out at Final Judgment, not while we are here on earth. In fact, since it will not be equaled out here, we ought to humble ourselves so that we will get a Reward at Final Judgment. Humility is the ability to consider any perspective, including that you could be wrong.

Doctrines on this passage

12And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

13But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.

12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Commentary · verses 12-14

Doctrine: Reward. If we give to those who are able to give back, nothing is gained eternally. However, if we give to those who cannot pay us back, we will gain Reward "at the resurrection of the just." The resurrection of the Just is the Final Judgment.

15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

Commentary · verse 15

In response to Jesus' teaching, a man agreed with Jesus by stating those who will be at the wedding feast in the Kingdom of God will be blessed. Jesus' response was documented in Verses 16-24 which covered the Parable of the Great Supper.

16But he said unto him, A certain man made a great supper; and he bade many: 17and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.

16Then said he unto him, A certain man made a great supper, and bade many:

17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

Commentary · verses 16-17

Doctrine: God the Father is the one who will make a great supper for Jesus' Marriage to the Bride after Final Judgment.

18And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.

19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.

20And another said, I have married a wife, and therefore I cannot come.

18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20And another said, I have married a wife, and therefore I cannot come.

Commentary · verses 18-20

Doctrine: God invited the Jews throughout the Old Testament, but they (as a community) rejected this invitation.

21And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Commentary · verse 21

Doctrine: God invited people outside of the Jewish Community.

22And the servant said, Lord, what thou didst command is done, and yet there is room.

23And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.

22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Commentary · verses 22-23

Doctrine: There is a necessary number to fill God's Supper. God will not have the supper until He knows that His House is filled. His House is the new Jerusalem.

24For I say unto you, that none of those men that were bidden shall taste of my supper.

24For I say unto you, That none of those men which were bidden shall taste of my supper.

Commentary · verse 24

Doctrine: God's call reaches everyone. It is our responsibility to answer. It is possible to reject God's drawing on the individual.

25Now there went with him great multitudes: and he turned, and said unto them, 26If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

25And there went great multitudes with him: and he turned, and said unto them,

26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Commentary · verses 25-26

Doctrine: The word "hate" meant "to love less." This meant we must love Christ more than our father, mother, wife, children, etc. in order to be His disciple. This was one of the few verses that included "wife" in the list.

27Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

28For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

27And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Commentary · verses 27-28

Doctrine: God does not move until He knows all of the resources are in place. When we do not hear direction from God, it can be due to the necessary resources/circumstances not being in place, either because of ourselves or others. Also, in conjunction with the previous comments from Jesus: God is not going to have His "supper" until His "house is full." Finally, we ought to look long term and not begin an objective until we know that the objective is in our control and we have the means to finish it.

29Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30saying, This man began to build, and was not able to finish.

31Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?

32Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.

33So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30Saying, This man began to build, and was not able to finish.

31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Commentary · verses 29-33

Doctrine: We ought to make new converts aware that following Christ means they have to be willing to give up everything. In order to be a disciple of Christ, we have to forsake all that we HAVE.

34Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?

35It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.

34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Doctrines on this passage

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