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Luke

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Luke 10

1Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.

1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Commentary · verse 1

Jesus sent out seventy disciples, two by two.

Commentary · verses 2-16

Verses 2-16: Jesus commissioned the seventy.

2And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.

2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Commentary · verse 2

A key word in this passage:

  • "laborers" was Strong's #2040 ergates – "a workman, a laborer." The etymology pointed to this being the same word as was translated as "workman" in 2 Timothy 2:15 – "Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth."

"laborer/workman" meant "to toil with works of words as a teacher." Jesus needs people who daily toil with works of words as a teacher in order to improve the thought processes of Believers and help the church come into agreement through Fellowship.

See Matthew 9:35-38 for more detailed commentary on the subject of "laborers.") Go your ways; behold, I send you forth as lambs in the midst of wolves.

(They would be as lambs among wolves.

3Go your ways; behold, I send you forth as lambs in the midst of wolves.

4Carry no purse, no wallet, no shoes; and salute no man on the way.

5And into whatsoever house ye shall enter, first say, Peace be to this house.

6And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.

7And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

3Go your ways: behold, I send you forth as lambs among wolves.

4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5And into whatsoever house ye enter, first say, Peace be to this house.

6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Commentary · verse 9

They could not carry physical resources. They were to focus on their commission and not protecting against physical need. They were to heal the sick and proclaim the nearness of the Kingdom of God.

10But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, 11Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.

12I say unto you, It shall be more tolerable in that day for Sodom, than for that city.

13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.

15And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.

16He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.

10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

Commentary · verse 16

Jesus said to shake the dust off of their feet from cities that rejected them and that city's judgment would be worse than Sodom's. The only part of the body that was allowed to become unclean were the feet. The disciples' feet came in touch with the dust of the earth in order to win these people to Christ and teach them about God's Kingdom, which was evangelism.

17And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.

17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

Commentary · verse 17

The seventy returned joyful because they felt they were successful. Why? Because even the demons were subject to them through Jesus' Name.

18And he said unto them, I beheld Satan fallen as lightning from heaven.

19Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.

20Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.

18And he said unto them, I beheld Satan as lightning fall from heaven.

19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Commentary · verses 18-20

Jesus said He had seen Satan judged, which meant Satan did not have a free will: he cannot act apart from his evil nature. Jesus told the seventy to rather rejoice because their names were written in heaven. Jesus wanted them to focus on the causes (God) and not the manifestations of their gifts (effects from God). Believers are responsible for their Salvation, however, their ability to heal can be prevented by the unbelief of the person being healed.

Doctrines on this passage

21In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.

22All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.

21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Commentary · verses 21-22

Jesus rejoiced in the Spirit that those who were wise in their own understanding were unable to see the things of faith.

23And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see: 24for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Commentary · verses 23-24

Jesus told them they were blessed for the things they were seeing.

25And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?

25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

Commentary · verse 25

A teacher of the Law tempted/tested Jesus.

26And he said unto him, What is written in the law? how readest thou?

26He said unto him, What is written in the law? how readest thou?

Commentary · verse 26

Jesus acted as a Rabbi and answered by asking what the Law said and if this man had read the Law.

27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

28And he said unto him, Thou hast answered right: this do, and thou shalt live.

29But he, desiring to justify himself, said unto Jesus, And who is my neighbor?

27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28And he said unto him, Thou hast answered right: this do, and thou shalt live.

29But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Commentary · verses 27-29

The lawyer answered accurately: love God with all your being (emotion, spirit, physical, and mental). However, he tempted Jesus by asking "who is my neighbor?"

Commentary · verses 30-37

Verses 30-37: Jesus answered the question by sharing the Parable of the Good Samaritan.

30Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.

30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

Commentary · verse 31

The priest would be unclean if he touched the victim (because it was believed he was dead or dying) according to Leviticus 19:18 and Leviticus 21:4.

32And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.

32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

Commentary · verse 32

The Levite would be prevented from his service if he touched the man. So far, Jesus told this "lawyer" that the priest and the Levite did not love the victim because they both thought they were doing God's Will by remaining able to keep themselves clean. The "lawyer" figured Jesus' next "character" in this story would be like the "lawyer" and Jesus would conclude the victim was his ("lawyer's") neighbor.

33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.

35And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.

33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

Commentary · verse 35

To the "lawyer," Samaritans were seen as more unclean than the dying man. Also, Samaritans were seen as the enemy of devout Jews. At this point, the "lawyer" could think Jesus was motivating him to see the dying man as a neighbor because even a Samaritan saw the victim as neighbor.

36Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?

36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

Commentary · verse 36

Jesus flipped the response with His question. Jesus did not ask who saw the victim as a neighbor. Jesus asked who was a neighbor to the victim. The answer had to be the Samaritan, who was the most unclean person in this story according to the "lawyer," to the point that he could not even say the word "Samaritan."

37And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.

37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Commentary · verse 37

Jesus told this man to emulate the example set by his enemy: the Samaritan.

Commentary · verses 38-42

Verses 38-42: Mary sat at Jesus' feet to hear His word and she was commended for it.

38Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.

39And she had a sister called Mary, who also sat at the Lord’s feet, and heard his word.

40But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.

41But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

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