Job
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Job 34
Job 34
1Moreover Elihu answered and said,
1Furthermore Elihu answered and said,
Commentary · verse 1
2Hear my words, ye wise men; And give ear unto me, ye that have knowledge.
3For the ear trieth words, As the palate tasteth food.
2Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
3For the ear trieth words, as the mouth tasteth meat.
Commentary · verses 2-3
Elihu quoted Job from Job 12:11. Elihu continued to use Job's words to meet Job where Job was at.
4Let us choose for us that which is right: Let us know among ourselves what is good.
4Let us choose to us judgment: let us know among ourselves what is good.
Commentary · verse 4
Elihu wanted everyone to be contrastive and to state their will.
5For Job hath said, I am righteous, And God hath taken away my right:
5For Job hath said, I am righteous: and God hath taken away my judgment.
Commentary · verse 5
Elihu referred back to what Job said from Job 10:7.
6Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.
7What man is like Job, Who drinketh up scoffing like water,
6Should I lie against my right? my wound is incurable without transgression.
7What man is like Job, who drinketh up scorning like water?
Commentary · verses 6-7
Elihu referred to what Eliphaz said from Job 15:16.
8Who goeth in company with the workers of iniquity, And walketh with wicked men?
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
Commentary · verse 8
Two things to understand:
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According TO GOD: Job was perfect before his suffering occurred, and
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According TO Elihu: Job was wrong in HOW he tried to understand WHY his suffering happened after his suffering occurred.
Elihu agreed with Truth #3: Job did not cause his suffering. What did Job do after his suffering occurred that was wrong?
9For he hath said, It profiteth a man nothing That he should delight himself with God.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
Commentary · verse 9
Elihu showed Job what Job said that was wrong. Elihu referred to Job's Conclusion #1 from Job 9:22 (God destroyed everyone, good and bad). Did you agree with Job's Conclusion #1?
10Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, And from the Almighty, that he should commit iniquity.
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Commentary · verse 10
Elihu agreed with Truth #2: God was Just and He was more Just than man.
11For the work of a man will he render unto him, And cause every man to find according to his ways.
11For the work of a man shall he render unto him, and cause every man to find according to his ways.
Commentary · verse 11
Elihu agreed with Truth #1: Profitability proved progress. Elihu agreed with all Three Truths.
12Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.
12Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Commentary · verse 12
Everyone would get exactly what they deserved. After hearing this, Job was probably asking how this could be true because his Conclusion #1 said the opposite. Did Elihu know a Fourth Truth?
13Who gave him a charge over the earth? Or who hath disposed the whole world?
14If he set his heart upon himself, If he gather unto himself his spirit and his breath; 15All flesh shall perish together, And man shall turn again unto dust.
16If now thou hast understanding, hear this: Hearken to the voice of my words.
17Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?— 18Him that saith to a king, Thou art vile, Or to nobles, Ye are wicked; 19That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.
20In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.
13Who hath given him a charge over the earth? or who hath disposed the whole world?
14If he set his heart upon man, if he gather unto himself his spirit and his breath;
15All flesh shall perish together, and man shall turn again unto dust.
16If now thou hast understanding, hear this: hearken to the voice of my words.
17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
20In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
Commentary · verses 13-20
Elihu showed that if God was not Just, then everything would be destroyed.
21For his eyes are upon the ways of a man, And he seeth all his goings.
21For his eyes are upon the ways of man, and he seeth all his goings.
Commentary · verse 21
Elihu stated God had all the information.
22There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.
23For he needeth not further to consider a man, That he should go before God in judgment.
22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23For he will not lay upon man more than right; that he should enter into judgment with God.
Commentary · verses 22-23
Elihu stated God was aware of everything without a man having to explain it to Him. Elihu was refuting the people who think they will convince God to change His Mind on Judgment Day because they knew something God did not know or God did not understand.
24He breaketh in pieces mighty men in ways past finding out, And setteth others in their stead.
25Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.
26He striketh them as wicked men In the open sight of others; 27Because they turned aside from following him, And would not have regard in any of his ways: 28So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.
29When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man: 30That the godless man reign not, That there be none to ensnare the people.
24He shall break in pieces mighty men without number, and set others in their stead.
25Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
26He striketh them as wicked men in the open sight of others;
27Because they turned back from him, and would not consider any of his ways:
28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
30That the hypocrite reign not, lest the people be ensnared.
Commentary · verses 24-30
In verses 26-30, Elihu gave the beginning of a model for HOW God handled the wicked. God gave a warning to the wicked instead of immediately responding through Justice. God extended mercy (delayed judgment) in order to give the wicked the opportunity to repent, in order to get the wicked to state their will. When the wicked did not change their ways, God could Justly punish the wicked.
31For hath any said unto God, I have borne chastisement, I will not offend any more: 32That which I see not teach thou me: If I have done iniquity, I will do it no more?
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
Commentary · verses 31-32
Elihu continued his model by explaining HOW a righteous person responded to God's warning: they focused on determining the cause of the warning and worked to change their behavior so they never did it again.
33Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.
33Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Commentary · verse 33
Elihu presented HOW God warned the wicked, HOW the wicked did not respond to God, and HOW God responded to the wicked's lack of response. Elihu presented HOW God warned the righteous and HOW the righteous determined the cause and changed their behavior. Elihu asked Job to finish Elihu's model. How did Job think God would respond to the person who delighted in God?
34Men of understanding will say unto me, Yea, every wise man that heareth me: 35Job speaketh without knowledge, And his words are without wisdom.
34Let men of understanding tell me, and let a wise man hearken unto me.
35Job hath spoken without knowledge, and his words were without wisdom.
Commentary · verses 34-35
Job's Conclusion #1 stated that God would punish the righteous who responded positively to God's warning. Elihu had shown, with a perfect thought process, that Job had a contradiction. Job's Conclusion #1 stated that God was unjust to the righteous who responded positively to God's warning and Job said he agreed with Truth #2: God was Just.
Elihu stated Job was missing information and, as a result, made a bad decision after the suffering had begun. Job was missing a Fourth Truth.
36Would that Job were tried unto the end, Because of his answering like wicked men.
37For he addeth rebellion unto his sin; He clappeth his hands among us, And multiplieth his words against God.
36My desire is that Job may be tried unto the end because of his answers for wicked men.
37For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Commentary · verses 36-37
Job thought the wicked and good were treated the same before God. Elihu had shown Job's Conclusion #1 was wrong. Remember, Job reached this Conclusion after his suffering began.
Doctrines on this passage
Elihu was now ready to present his model for what happened with Job. Job 34-36 documents an example of a perfect thought process. Please take your time with these chapters or make time to reread them.