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Job

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Job 22

1Then answered Eliphaz the Temanite, and said,

1Then Eliphaz the Temanite answered and said,

Commentary · verse 1

Again, Eliphaz was the first "comforter" to respond to Job. This time it was the Third Round.

2Can a man be profitable unto God? Surely he that is wise is profitable unto himself.

3Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him, that thou makest thy ways perfect?

4Is it for thy fear of him that he reproveth thee, That he entereth with thee into judgment?

5Is not thy wickedness great? Neither is there any end to thine iniquities.

2Can a man be profitable unto God, as he that is wise may be profitable unto himself?

3Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

4Will he reprove thee for fear of thee? will he enter with thee into judgment?

5Is not thy wickedness great? and thine iniquities infinite?

Commentary · verses 2-5

Eliphaz was saying there was no benefit to God when we were righteous and perfect/profitable.

6For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.

7Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.

6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.

Commentary · verses 6-7

Eliphaz falsely accused Job of not helping the weary and hungry. If this was true, why did Eliphaz wait until now to bring it up? Also, God confirmed that Job was perfect (Job 1:1-8). Clearly, Eliphaz was in the wrong and the course of the debate had put Eliphaz in a box that would only lead to contradictions by Eliphaz. What more could he say?

8But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.

9Thou hast sent widows away empty, And the arms of the fatherless have been broken.

10Therefore snares are round about thee, And sudden fear troubleth thee, 11Or darkness, so that thou canst not see, And abundance of waters cover thee.

8But as for the mighty man, he had the earth; and the honourable man dwelt in it.

9Thou hast sent widows away empty, and the arms of the fatherless have been broken.

10Therefore snares are round about thee, and sudden fear troubleth thee;

11Or darkness, that thou canst not see; and abundance of waters cover thee.

Commentary · verses 8-11

Now the accusations were that Job hadn't helped widows and orphans.

12Is not God in the height of heaven? And behold the height of the stars, how high they are!

13And thou sayest, What doth God know? Can he judge through the thick darkness?

14Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.

15Wilt thou keep the old way Which wicked men have trodden?

16Who were snatched away before their time, Whose foundation was poured out as a stream, 17Who said unto God, Depart from us; And, What can the Almighty do for us?

18Yet he filled their houses with good things: But the counsel of the wicked is far from me.

19The righteous see it, and are glad; And the innocent laugh them to scorn, 20Saying, Surely they that did rise up against us are cut off, And the remnant of them the fire hath consumed.

21Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.

12Is not God in the height of heaven? and behold the height of the stars, how high they are!

13And thou sayest, How doth God know? can he judge through the dark cloud?

14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

15Hast thou marked the old way which wicked men have trodden?

16Which were cut down out of time, whose foundation was overflown with a flood:

17Which said unto God, Depart from us: and what can the Almighty do for them?

18Yet he filled their houses with good things: but the counsel of the wicked is far from me.

19The righteous see it, and are glad: and the innocent laugh them to scorn.

20Whereas our substance is not cut down, but the remnant of them the fire consumeth.

21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

Commentary · verses 12-21

How does stating, "be at peace" help Job figure out WHY he is suffering?

22Receive, I pray thee, the law from his mouth, And lay up his words in thy heart.

22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.

Commentary · verse 22

Again, does telling Job to "lay up His words in thy heart" help Job understand? Hasn't Job been trying to find the words of understanding to lay up in his heart?

23If thou return to the Almighty, thou shalt be built up, If thou put away unrighteousness far from thy tents.

23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.

Commentary · verse 23

Eliphaz attempted to cover his tracks by saying abstract platitudes that sounded great. (v. 21: "be at peace," v. 22: "lay up His words in thine heart"). Eliphaz created his own doctrine and was trying to appear like he was speaking for God.

24And lay thou thy treasure in the dust, And the gold of Ophir among the stones of the brooks; 25And the Almighty will be thy treasure, And precious silver unto thee.

26For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.

27Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.

28Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.

29When they cast thee down, thou shalt say, There is lifting up; And the humble person he will save.

30He will deliver even him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.

24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.

25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.

26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.

27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.

28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

30He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.

Commentary · verses 24-30

This was an appeal to works. Eliphaz was saying "Do these things and God will overlook your sin." During the First Round, Eliphaz told Job to focus on appearance. When Eliphaz could not answer Job's questions, his Second Round response was to attack Job's attitude as being prideful. Now, we see the end of Eliphaz's argument was contradictory: Job should use his ability to please God, after Eliphaz told Job he was prideful for thinking he had any ability.

Eliphaz was analogous to Determinists: people who create their own doctrine, and cannot answer questions about their man-made doctrine without being contradictory and accusing people of being prideful...yet telling people to use their abilities to do works that are pleasing to God and prove they are saved.

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