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James

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James 4

1Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?

1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Commentary · verse 1

James asked for the causes of the unprofitable effects that believers exhibited. Remember, one of James' main themes was the importance of words. This chapter was extremely focused on the causes of our words.

2Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.

2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Commentary · verse 2

James explained that all our attempts to use our own strength to get benefits ended up in getting the opposite of what we wanted. Then, James gave the reason: we do not get because we do not ask.

3Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.

3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Commentary · verse 3

We think we ask, but we actually ask wrongly (with the intent on spending the benefit on ourselves) that it does not even qualify as asking: we are not humble when we ask. Instead, we act like "people in the world" and want to immediately experience the selfish benefit.

4Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Commentary · verse 4

In the Bible, friends were able to speak for each other. We are a friend of God when we are able to speak for God by allowing God to speak through us via the Holy Spirit, which is grace. Being a friend of the world means we speak for the world, we let bad fruit come out of the same vessel that brings forth good fruit by the Holy Spirit. James did not allow the contradiction. Speaking for the physical/world is making yourself an enemy of God. Striving to get personal benefits at the expense of others is proving yourself to be a friend of the world, because you are speaking for the world and it is apparent to all. Humbling yourself, handling suffering well, and focusing on others is proving yourself to be a friend of God, because you would only be able to do these things by grace (the work of God) and that you are speaking for God would be apparent to all in this world.

5Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Commentary · verse 5

James blatantly addressed the contradiction between us choosing to speak for the world while we asked God for the Holy Spirit within us, and then tried to say that when we spoke envying (for the world) we were really speaking by the Holy Spirit.

6But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Commentary · verse 6

James referenced Proverbs 3:34. The proud were the ones who were speaking in their own strength for the world. This actually limited the ability of the Holy Spirit to speak through the person, which was grace. James referenced the scripture to show that God resisted the proud. The only way God can grow a person not flowing in grace is from the outside, from resisting them. However, God gives more grace to the humble. God grows the humble person more from the inside. Believers are humble and will be able to speak more and more for God via grace. God has provided everything necessary for Salvation. The proud people are at fault when they do not receive grace. Pride is "unwilling to consider you are wrong and in need of nothing." Someone in pride is not going to reflect God's influence in their life, they are going to present their own influence which is actually from the world. They will speak for the world.

7Be subject therefore unto God; but resist the devil, and he will flee from you.

7Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Commentary · verse 7

Therefore, obey God (humble yourself) so that the Holy Spirit can speak through you via grace. Instead of God resisting you from the outside, you ought to resist the devil. In fact, attacks from the devil ought to cause you to obey God more...and that will cause the devil to flee from you because attacking you more would only help you become more humble.

8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Commentary · verse 8

As we have seen was James' approach, he restated the previous conclusion: drawing near to God via humility would cause God to draw near to you via grace. The more you obeyed God and allowed Him to speak through you, the more grace He would give you, the more He would speak through you. Believing that you can speak for the world from your own strength and be a believer is contradictory/double-minded.

9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

Commentary · verse 9

The more attacks you get, the more you ought to humble yourself. Worldly people think the more attacks they get, the more they need to retaliate. James believed we ought to focus inside when outside circumstances became difficult. WHY?

10Humble yourselves in the sight of the Lord, and he shall exalt you.

10Humble yourselves in the sight of the Lord, and he shall lift you up.

Commentary · verse 10

James again repeated the previous conclusion: responding to external attacks by humbling yourself would result in God lifting you up, via grace.

11Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Commentary · verse 11

Again, James was focused on words, this time between believers. James showed that we should not attack believers. James stated that we should not judge another believer. Why do some "Christians" today think Jesus told us to judge when He said in Matthew 7:1, "Judge not, lest ye be judged."?

James logically presented the contradiction: If you were a judge of the Law, then you could not be a doer of the Law. Again, James' Doctrine could have been placed within the Old Testament. We know from Paul's writings that God's Law is now written on our hearts via grace. James' perspective would still apply during our dispensation.

12One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Commentary · verse 12

The Greek word for "judge" was krino. It meant "to equal out Justice." Judging was not simply determining if something was right or wrong. Judging in the New Testament included taking actions to equal out Justice. Only God can Rightly judge. If we judge, we prove we are not humble.

13Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: 14whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.

13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Commentary · verses 13-14

James continued proving that people were wrong when they were not humble. His example was when we stated with words a future event as a fact when it had not happened yet. We would be proving with our words that we were not humble, but actually considered ourselves to be God. We would be speaking for the world.

15For that ye ought to say, If the Lord will, we shall both live, and do this or that.

15For that ye ought to say, If the Lord will, we shall live, and do this, or that.

Commentary · verse 15

James blatantly focused on the exact words we ought to use when we planned things for the future. We ought to humble ourselves and recognize God as God. We ought to state it in the form of an "if"/then.

16But now ye glory in your vauntings: all such glorying is evil.

16But now ye rejoice in your boastings: all such rejoicing is evil.

Commentary · verse 16

James stated the opposite of speaking in this fashion was glorying in yourself. James then said all glorying like this was evil.

17To him therefore that knoweth to do good, and doeth it not, to him it is sin.

17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Commentary · verse 17

Doctrine: To him that knows what is good (Right and Just) and does not do it, to him it is sin. This was right in line with the definition of sin from Romans 14:23 - "...for whatsoever is not of faith is sin." Sin is different for different people. (Let me be clear, sin is "whatsoever is not of faith" to everyone. However, not everyone has the same amount/level of faith and therefore, sin is different for different people.) Some people make that point to justify their sin. Actually, Paul's writings in 1 Corinthians 10 and James' statement here place a higher requirement on people who were more excellent. If someone used this mentality to justify what they wanted to do, they were saying they were unexcellent and (possibly) not a believer.

Theme of Chapter 4: You cannot speak for the world and speak for God. People who speak for the world are prideful and destructive because they retaliate when external circumstances get tough. People who speak for God are humble and focus internally when external circumstances get tough. James' focus was words and how they proved during times of affliction whether we were believers or unbelievers.

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