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James

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James 2

1My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

Commentary · verse 1

This was the final reference to Jesus Christ, and this one also was not doctrinal.

2For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 3and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4do ye not make distinctions among yourselves, and become judges with evil thoughts?

2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

4Are ye not then partial in yourselves, and are become judges of evil thoughts?

Commentary · verses 2-4

James returned to one of the themes of the first chapter: Do not value appearance/physical effects over spiritual causes.

5Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

Commentary · verse 5

The poor of this world who are rich in faith will be heirs of the kingdom that was promised to those who love God.

6But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?

6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Commentary · verse 6

Rich men of the world will draw you towards judging others so that they can justify their ungodly causes.

7Do not they blaspheme the honorable name by which ye are called?

8Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

7Do not they blaspheme that worthy name by the which ye are called?

8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Commentary · verses 7-8

This was the first scriptural reference: Leviticus 19:18. The "royal law" was to love your neighbor as yourself which, according to Jesus (Matthew 22:39) was an effect of loving God with your whole being.

9but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Commentary · verse 9

James' premise: Respect of persons (discriminating) was an effect of focusing on appearance. James equated that with committing sin.

10For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Commentary · verse 10

James' reason: Sinning in any area of the Law was the same as sinning against the whole Law. James then gave his support...

11For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Commentary · verse 11

James referenced Exodus 20:13-14 and drew a conclusion. James' presentation differed from Paul's. Paul stated a logical premise, logical reason, and gave at least three scriptures for support, usually without explanation. James began with a scripture that included his premise. He gave a logical reason and then followed with one scripture with explanation.

12So speak ye, and so do, as men that are to be judged by a law of liberty.

12So speak ye, and so do, as they that shall be judged by the law of liberty.

Commentary · verse 12

This sentence transitioned away from the Law to the current dispensation.

13For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.

13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Commentary · verse 13

Another logical causal statement from James based on Justice.

Doctrines on this passage

14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Commentary · verse 14

What profit is there when a man SAYS he has faith but does no works? Another causal statement from James. Faith is a cause and works ought to be the profitable effects. James asked what profit was there in appearing to have the right cause (deceptive words from the conscious brain), without the effects (actions through the heart) that proved the right cause.

15If a brother or sister be naked and in lack of daily food, 16and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

15If a brother or sister be naked, and destitute of daily food,

16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Commentary · verses 15-16

James gave an example that proved that saying you have the right cause but not proving it with the right effects was not profitable. Notice, James used profitability as his measure of Right and Just.

17Even so faith, if it have not works, is dead in itself.

17Even so faith, if it hath not works, is dead, being alone.

Commentary · verse 17

Faith without works is dead: it has no life; no ability to repair; no ability to create; it is not profitable. This was a conclusion, but it could also be seen as a premise.

18Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.

18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

Commentary · verse 18

Doctrine: Faith is proven by actions! This could be seen as a reason.

19Thou believest that God is one; thou doest well: the demons also believe, and shudder.

19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Commentary · verse 19

This could be seen as support, even though it did not reference a scripture.

Doctrine: Belief is being firmly convinced because you have seen. Belief is proven in actions. Faith is belief in something that cannot be seen, and it is also proven in actions. Verse 18 proved that actions were required. Verse 19 was an extreme example of actions being proof of belief. Demons believe there is one God and the proof of their belief is that they shudder. James was stating that if a demon had proof of his belief, what was the proof of the faith of an individual that they believe there is one God?

Doctrine: Demons believe because they have seen. Demons do not have faith because they do not believe unless they see. We can only have faith in God because we cannot see God.

Doctrines on this passage

20But wilt thou know, O vain man, that faith apart from works is barren?

20But wilt thou know, O vain man, that faith without works is dead?

Commentary · verse 20

This was a restatement of verse 17, which we said could be seen as a premise.

Doctrines on this passage

21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Commentary · verse 21

James skipped giving a reason and referenced Genesis 22. Abraham was justified by his works which were an effect of his faith.

22Thou seest that faith wrought with his works, and by works was faith made perfect;

22Seest thou how faith wrought with his works, and by works was faith made perfect?

Commentary · verse 22

Another restatement of verse 17 which was James' premise.

23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

Commentary · verse 23

James referenced Genesis 15:6 which was many years before the scripture he referenced in verse 21. Abraham's works by faith were counted to him as Righteousness and he was called the friend of God.

24Ye see that by works a man is justified, and not only by faith.

24Ye see then how that by works a man is justified, and not by faith only.

Commentary · verse 24

Yet another restatement of verse 17 which was James' premise.

25And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Commentary · verse 25

James referenced Joshua 2 and Joshua 6...and then concluded with yet another restatement of verse 17...

26For as the body apart from the spirit is dead, even so faith apart from works is dead.

26For as the body without the spirit is dead, so faith without works is dead also.

Commentary · verse 26

Theme of Chapter 2: Faith is a cause and works ought to be the profitable effects. Faith without works is dead: it has no life; no ability to repair; no ability to create; it is not profitable. James used profitability as his measure of Right and Just.

Doctrines on this passage

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