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James

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James 1

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

Commentary · verse 1

James wrote a letter to the twelve tribes of Israel that were scattered abroad. This was the first of two references to Jesus, but the context was not doctrinal.

2Count it all joy, my brethren, when ye fall into manifold temptations; 3knowing that the proving of your faith worketh patience.

2My brethren, count it all joy when ye fall into divers temptations;

3Knowing this, that the trying of your faith worketh patience.

Commentary · verses 2-3

Count it all joy when you fall into various temptations. Why? When my faith is proven/tested, patience is the result. Being tempted is a time for you to pursue growth and increase your faith.

4And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.

4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

Commentary · verse 4

Let patience have its full effect by enduring until the end that you may achieve maximum profitability. James began this letter focused on growth, the God-given principle that is motivation for the other three God-given principles: causality, non-contradiction, contrastive thinking.

5But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Commentary · verse 5

If we lack wisdom (profitable decision) we should ask God and He will give to all men liberally. This is grace: asking God to work through us so that we have profitable actions. We can have wisdom without knowledge and understanding because we can allow God to influence our actions via the Holy Spirit.

Doctrines on this passage

6But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.

6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

Commentary · verse 6

But we should ask in faith. Grace without faith will fail. Without faith there is no way to know if the influence you are hearing is from God or the enemy/flesh. Within six verses, James covered grace and faith: which is Salvation.

7For let not that man think that he shall receive anything of the Lord; 8a doubleminded man, unstable in all his ways.

7For let not that man think that he shall receive any thing of the Lord.

8A double minded man is unstable in all his ways.

Commentary · verses 7-8

James covered a second God-given principle: non-contradiction. A double-minded man (a man with contradictions) is unstable in all his ways.

Doctrines on this passage

9But let the brother of low degree glory in his high estate:

9Let the brother of low degree rejoice in that he is exalted:

Commentary · verse 9

James covered a third God-given principle: contrastive thinking. We ought to humble ourselves and consider we could be wrong. James stated humility leads to exaltation.

10and the rich, in that he is made low: because as the flower of the grass he shall pass away.

10But the rich, in that he is made low: because as the flower of the grass he shall pass away.

Commentary · verse 10

James covered the fourth and final God-given principle: causality. James presented two causal statements: the humble will glory and the rich will be made low. James continued supplying reasons behind these causal statements.

11For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.

11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Commentary · verse 11

Grace in this verse was euprepeia - "godly appearance, beauty." This was the one time in the New Testament that "grace" was translated from a different Greek word than charis. The beautiful physical appearance of the rich will eventually fade away because of Justice.

Doctrines on this passage

12Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.

12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Commentary · verse 12

This meant that enduring temptation is an effect of loving God. That is because we can only endure temptation by grace through faith. Jesus endured temptation by focusing on God (First Command) and allowing God to influence His actions via the Holy Spirit.

13Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

Commentary · verse 13

James was using causality to bring resolution to the situation where things from God are brought to us from the outside of the individual. We are not tempted/tried by God (on the inside; in our hearts). God can bring things from the outside, however, He does this to encourage us to focus inside for direction. Throughout the Bible, God did bring situations from the outside with the intention of stressing the individual and humbling them so that they would choose to take more direction from God.

14but each man is tempted, when he is drawn away by his own lust, and enticed.

14But every man is tempted, when he is drawn away of his own lust, and enticed.

Commentary · verse 14

James stated that the actual cause of an individual being tempted was from within the individual and not outside the individual (from God). We are tempted by our own lust, which is why I should never say, "I am tempted of God." God may put things in my path but it would be the result of my choices if the result was my temptation.

15Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Commentary · verse 15

Again, a causal progression from James: lust resulted in sin, sin resulted in death.

16Be not deceived, my beloved brethren.

16Do not err, my beloved brethren.

Commentary · verse 16

James used the four God-given principles to logically explain circumstances we deal with, and it takes effort on the reader's part. James wrote this very short sentence to help make the reader conscious: do not be deceived. Do not believe a right WHAT if it is not the effect of a right HOW/WHY. Deception is contradictory.

17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Commentary · verse 17

Doctrine: Every good (Right and Just) and perfect (maximum profitable) gift is from above, from the Father. The Right and Just gift can only be an effect of a Right and Just cause. God is the only Right and Just cause. In fact, James stated that God did not have any causes that were not Right and Just. God did not have the causes within His Nature that could result in "shadow that is cast by turning."

18Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Commentary · verse 18

Doctrine: God initiated His Will on the sixth day to bring humans forth to be a firstfruits. That was the WHY. HOW did God do this? By the word of truth.

19Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Commentary · verse 19

Again, contrastive thinking/humility: Be quick to listen, slow to speak, slow to anger. WHY?

20for the wrath of man worketh not the righteousness of God.

20For the wrath of man worketh not the righteousness of God.

Commentary · verse 20

...because the anger of man does not lead to Righteousness. Another causal explanation.

21Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deluding your own selves.

21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deceiving your own selves.

Commentary · verses 21-22

Verse 21 dealt with the cause: receive God's Word. Verse 22 dealt with the profitable effect: Be doers of His Word. Verse 22 also dealt with the deceptive causal relationship: hearers and not doers.

23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

Commentary · verses 23-24

James gave a simile for the deceptive causal relationship: a man looking at his physical face in the mirror. The man had the right WHAT (appearance) however, he did not have the right causes (HOW/WHY), he did not know what manner of man he was. Then James contrasted this simile with the causal relationship of the man with the right causes...

25But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

26If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

Commentary · verses 25-26

If a man appears as if he loves God but his actions do not follow, he deceives his own heart (because the actions coming through it don't agree with the intent in the conscious brain which works according to words) and this man and his beliefs are unprofitable. James specifically focused on the tongue, which speaks words. Words were very important to Paul. Words seem to be important to James.

27Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Commentary · verse 27

Theme of Chapter 1: James used the four God-given principles to give a logical explanation of the causes of being a believer in God. James' presentation relied heavily on presenting causal relationships. So far, James did not reference any scripture.

Doctrines on this passage

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