Isaiah
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Isaiah 8
Isaiah 8
1And Jehovah said unto me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz;
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher–shalal–hash–baz.
Commentary · verse 1
2and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.
2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher–shalal–hash–baz.
Commentary · verses 2-3
God told Isaiah to name his son Maher-shalal-hash-baz.
4For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.
4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
Commentary · verse 4
It was about twenty-one months until Damascus and Samaria would be spoiled by the king of Assyria. Nine months for the child to be born and twelve months for it to have knowledge to cry.
5And Jehovah spake unto me yet again, saying, 6Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; 7now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks; 8and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
5The LORD spake also unto me again, saying,
6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Commentary · verses 5-8
"O Immanuel" was mentioned here because the waters (invasion) would also stretch to Judah, the tribe that Christ came from. This was the second time Immanuel was mentioned. The first was in Isaiah 7:14.
9Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.
10Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.
11For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying, 12Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread thereof.
13Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
13Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
Commentary · verses 9-13
God told Isaiah, and the people through Isaiah, to not fear the other nations but to fear God.
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Commentary · verse 14
Verse 14 was referenced in 1 Peter 2:8.
15And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.
16Bind thou up the testimony, seal the law among my disciples.
17And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.
18Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16Bind up the testimony, seal the law among my disciples.
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
18Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
Commentary · verses 15-18
Verse 18 was referenced in Hebrews 2:13.
19And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?
19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Commentary · verse 19
People should seek words from God, not words from familiar spirits or from seeking the dead.
20To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Commentary · verse 20
When the wicked told you to seek counsel from those with familiar spirits, you would be able to discern when they spoke not according to God's Word "because" there would be no light (morning) in them. The wicked would have a wrong or no how/why.
21And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward: 22and they shall look unto the earth, and, behold, distress and darkness, the gloom of anguish; and into thick darkness they shall be driven away.
21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Commentary · verses 21-22
Some effects of believing in the falsehoods of the wicked. The next chapter then focused on the hope from the Messiah...
God told Isaiah to grab a pen and write concerning Maher-shalal-hash-baz. The name "Maher-shalal-hash-baz" meant "swift is booty, speedy is prey." It was a symbolic name given by Isaiah, by the Lord's direction, to Isaiah's son with a prophetic indication that Damascus and Samaria were soon to be plundered by the King of Assyria...2 Kings 16:7-17:41.