Hebrews
Changes this passage only. Set your default for every passage.
Hebrews 12
Hebrews 12
1Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Commentary · verse 1
2looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Commentary · verse 2
This can be seen as a continuation of Paul's examples of faith, Jesus being the greatest example. Notice, it required faith for Him to endure the cross. Why? The "joy that was set before Him" was something that had yet to happen.
Yet to happen = Joy set before Him.
Run with patience the race (our life) that is set before us while looking unto Jesus who is the author (the chief leader, prince) and finisher (perfecter) of our faith. Jesus, in heaven, saw the joy set before Him and endured the cross. What joy could Jesus not have possessed in heaven that He would have to endure the cross in order to receive? His Bride!
Doctrines on this passage
3For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Commentary · verse 3
Do not forget the abuse Jesus took while He was on earth. It was much more than any of us will ever endure.
4Ye have not yet resisted unto blood, striving against sin: 5and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
4Ye have not yet resisted unto blood, striving against sin.
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Commentary · verses 4-5
Paul referenced Proverbs 3:11-12 to encourage us to not despise the chastening of God and not to faint at His rebuke: it is for our long term benefit. It is a good thing!
6For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Commentary · verse 6
God chastens those He loves and scourges every son He receives. God cuts us back so we can grow more: John 15.
7It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
8But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Commentary · verses 7-8
All sons of God will be chastised by Him. If you are not chastened, then you are not a child of God. How does God "chastise" His children? By confronting in love! If I don't embrace the confrontation of God, I'm not embracing being His son!
9Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Commentary · verse 9
Wise people revere the parents that chasten them for their long term benefit. If we are wise, we ought to revere God more than earthly parents.
10For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Commentary · verse 10
Earthly parents receive some benefit for chastening their children. However, God chastens us for our profit, for our holiness.
11All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Commentary · verse 11
In the short term, chastening is not joyous but in the long term, it brings forth the fruit of Righteousness.
12Wherefore lift up the hands that hang down, and the palsied knees; 13and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
14Follow after peace with all men, and the sanctification without which no man shall see the Lord:
12Wherefore lift up the hands which hang down, and the feeble knees;
13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14Follow peace with all men, and holiness, without which no man shall see the Lord:
Commentary · verses 12-14
Premise: Follow after peace and sanctification because it leads to Salvation.
15looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Commentary · verse 15
Reason: If you do not look diligently to the Lord, you will fall short (fail) of grace. If grace was irresistible, how could you fail it?
16lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Commentary · verse 16
Paul referenced Genesis 25:27-34 to support his premise.
17For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Commentary · verse 17
Paul referenced Genesis 27:1-46 to support his reason. Esau had no repentance (change of mind) in regards to his decision to not follow the divine influence upon his heart with his earlier bad decision. Esau failed grace and there was no way to fix it. If grace was "unmerited favor" there would always be a way to fix it.
Doctrines on this passage
18For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, 19and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them; 20for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; 21and so fearful was the appearance, that Moses said, I exceedingly fear and quake:
18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
Commentary · verses 18-21
Believers do not come to Mount Sinai and the law of bondage. Believers come to Mount Zion which is grace.
22but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, 23to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Commentary · verses 22-24
Jesus is the Mediator of the new Covenant.
25See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Commentary · verse 25
Premise: Refuse not Him that speaks (Jesus through the Holy Spirit) to you from heaven. This was grace.
Reason: If you refuse grace you will not escape God's wrath.
26whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Commentary · verse 26
Paul referenced Haggai 2:6.
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Commentary · verse 27
This was a New Testament prophecy about the heavens and earth being removed. Then Paul's conclusion "those things which are not shaken may remain" referenced Christ's government from Isaiah 9:6-7.
28Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Commentary · verse 28
By grace we may serve God acceptably with reverence and awe. Then Paul referenced Deuteronomy 4:14...
29for our God is a consuming fire.
29For our God is a consuming fire.
Commentary · verse 29
Theme of Chapter 12: Grace. Refuse not Him that speaks (Jesus through the Holy Spirit) to you from heaven.
This verse was used to state that those who had died before us watch what we do ("so great a cloud of witnesses"). One reason this may be so was that people who have died would not know less, they should not be prevented from learning from us, since we have the ability to learn from them.