Galatians
Changes this passage only. Set your default for every passage.
Galatians 6
Galatians 6
1Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Commentary · verse 1
2Bear ye one another’s burdens, and so fulfil the law of Christ.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
Commentary · verse 2
Bearing each other's burdens is a part of leadership. Leaders bear pain; leaders do not inflict pain. Notice also, this was connected to fulfilling the "law of Christ." Bearing the burdens of others would be done in love: giving them a value without expecting anything in return.
3For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
3For if a man think himself to be something, when he is nothing, he deceiveth himself.
Commentary · verse 3
When a man is in pride he deceives himself. Thinking you are "something" is a right WHAT. Being "nothing" is a wrong HOW/WHY, which is similar to being a "reprobate/castaway": appearing to be something good, but not actually having the value/worth/works.
4But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.
4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Commentary · verse 4
Think contrastively; consider you could be wrong. This will cause you to have glory in who you ARE and you will not be dependent on having glory because of others, you will not be a reprobate/castaway.
5For each man shall bear his own burden.
5For every man shall bear his own burden.
Commentary · verse 5
We are accountable for our own actions. A person must learn to bear their own burden before bearing the burdens of others.
6But let him that is taught in the word communicate unto him that teacheth in all good things.
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
6Let him that is taught in the word communicate unto him that teacheth in all good things.
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Commentary · verses 6-7
Verse 7 spoke directly toward causality. Denying causality is mocking God because it implies that God is not the First Cause.
8For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Commentary · verse 8
Paul gave examples of causality: sow into your flesh and you will reap corruption; sow into the Spirit and you will reap eternal life.
9And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Commentary · verse 9
Doctrines on this passage
10So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Commentary · verse 10
We ought to do good to all men but especially other believers. Doing good to other believers will result in profitability with each other, which Jesus said was proof to unbelievers that we are believers: when we love other believers.
11See with how large letters I write unto you with mine own hand.
11Ye see how large a letter I have written unto you with mine own hand.
Commentary · verse 11
Many scholars stated that verse 11 meant that Paul had bad vision and had to write with large letters. Paul had dictated his other letters. Some translations interpreted this verse as "See how large of a letter I write unto you with mine own hand." The reason being if Paul had to write with large letters because he couldn't see well, then he probably wouldn't have written the letter himself, but had someone write it for him. The greater implication was that this letter was longer than what we have here because the rest of the letter was the Book of Hebrews. We will look at that perspective during the Book of Hebrews. Regardless, we can see that Paul wrote this letter himself.
12As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
13For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
14But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.
12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Commentary · verses 12-14
Paul concluded with a warning: the false teachers that convinced others to keep the Law were hypocrites because they did not keep the Law themselves. Paul stated these false teachers were glorying in their ability to make others follow the Law. Paul stated he only gloried in the cross of Jesus Christ.
15For neither is circumcision anything, nor uncircumcision, but a new creature.
15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Commentary · verse 15
Once again, Paul reminded the Galatians that circumcision, in and of itself, was not good and was not bad.
16And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.
17Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Commentary · verses 16-17
The "marks of Jesus" on Paul's body were the scars he had because of the beatings he undertook. Clearly Paul felt good about these scars in that he called them the "marks of Jesus."
18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
18Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Unto the Galatians written from Rome.
Commentary · verse 18
Theme of Chapter 6: Paul concluded this letter by reminding the Galatians of the main points of his letter. Specifically, Paul emphasized to the Galatians that they were free and saved without the Law and the Law would not only add nothing, it would put them in bondage. Paul stated the false teachers that convinced others to keep the Law were hypocrites because they did not keep the Law themselves. Paul reminded the Galatians that circumcision, in and of itself, was not good and was not bad.
The Book of Galatians was originally written as a letter to the believers in southern Galatia, which was a Roman province in what is now Turkey. Galatia was the area where, on his first missionary journey, Paul established the congregations in Pisidia Antioch, Iconium, Lystra, and Derbe. This letter was written by Paul around 68 AD from Rome during his time in prison. While this was the fourth book of the section of the New Testament known as the Pauline Epistles, it also began a mini-section of epistles known as the Prison Epistles because they were all written while Paul was in prison. Paul wrote this letter to encourage new believers not to listen to false teachers who were attempting to convince the Galatians they needed to be under the Law in order to have Salvation.
Paul wanted the Galatians to facilitate the restoration of a man who was overtaken by sin, while being contrastive on themselves so that they were not tempted as well. This was a theme of 2 Corinthians: forgive and receive the repentant sinner.