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Galatians

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Galatians 3

1O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

2This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Commentary · verses 1-2

After Paul spelled out the Gospel so clearly, Paul wanted to know who had bewitched the Galatians and he asked if they received the Spirit by the Law or by the hearing (understanding) of faith.

3Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?

3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Commentary · verse 3

Paul knew the Galatians would agree their faith began in the Holy Spirit. Paul was making them aware they were drifting back towards the Law.

4Did ye suffer so many things in vain? if it be indeed in vain.

5He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

4Have ye suffered so many things in vain? if it be yet in vain.

5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Commentary · verses 4-5

Paul referenced the miracles that were being done among them by the Holy Spirit. Paul rhetorically asked if these miracles were done by works of the Law.

6Even as Abraham believed God, and it was reckoned unto him for righteousness.

6Even as Abraham believed God, and it was accounted to him for righteousness.

Commentary · verse 6

Abraham's belief in God was reckoned (counted) to him for Righteousness, just like Paul presented in Romans 4.

7Know therefore that they that are of faith, the same are sons of Abraham.

7Know ye therefore that they which are of faith, the same are the children of Abraham.

Commentary · verse 7

All of us who are of faith (believers) are children of Abraham, not only the Jews, just like Paul presented in Romans 9.

8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.

9So then they that are of faith are blessed with the faithful Abraham.

8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9So then they which be of faith are blessed with faithful Abraham.

Commentary · verses 8-9

Paul's Premise: Righteousness does not come by the Law, it comes by grace through faith. Abraham was preached the Gospel. God purposely preached justification by faith to Abraham before the Law because God wanted an example of a man who lived before the Law who was justified by faith, not the Law.

10For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Commentary · verse 10

Paul referenced Deuteronomy 27:26.

11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Commentary · verse 11

Paul referenced Habakkuk 2:4.

12and the law is not of faith; but, He that doeth them shall live in them.

12And the law is not of faith: but, The man that doeth them shall live in them.

Commentary · verse 12

Paul referenced Leviticus 18:5.

13Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Commentary · verse 13

Paul referenced Deuteronomy 21:23.

14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Commentary · verse 14

The blessing of Abraham (all people will be blessed through faith) came on the Gentiles through Christ so that we would receive the Spirit through faith.

15Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

16Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Commentary · verses 15-18

God gave Abraham the inheritance through a promise, not by the Law.

19What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Commentary · verse 19

The Law was put into place "because of transgressions." Man's sin was the reason for the Law. The Law made us aware of sin.

20Now a mediator is not a mediator of one; but God is one.

21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

20Now a mediator is not a mediator of one, but God is one.

21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Commentary · verses 20-21

The Law was not against the promises of God, it just could not bring about the promises of God. The Law only prevented chaos or brought people to not unprofitable. If the Law could have given life, Righteousness would have been by the Law and Christ would not have had to die.

22But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Commentary · verse 22

By faith, the promise of life was given to those who believed.

23But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

24So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Commentary · verses 23-24

Doctrine: The Law taught about Christ and was meant to lead the Jews toward Christ.

25But now that faith is come, we are no longer under a tutor.

26For ye are all sons of God, through faith, in Christ Jesus.

25But after that faith is come, we are no longer under a schoolmaster.

26For ye are all the children of God by faith in Christ Jesus.

Commentary · verses 25-26

Doctrine: Believers are all children of God by faith in Christ.

27For as many of you as were baptized into Christ did put on Christ.

28There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

29And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

27For as many of you as have been baptized into Christ have put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Commentary · verses 27-29

By faith, believers are heirs according to the promise.

Commentary · verse 29

Theme of Chapter 3: Paul was concerned the Galatians were returning to the Law, so he gave an overview of the foundational Doctrine of justification by faith. This chapter was a review of one main theme of the Book of Romans: all people (Jews and Gentiles) are justified by faith in God, just as Abraham (the father of the Jews) was justified by faith.

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