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Ezekiel

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Ezekiel 33

1And the word of Jehovah came unto me, saying, 2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman;

1Again the word of the LORD came unto me, saying,

2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:

Commentary · verses 1-2

The watchman from Ezekiel 3:17-21.

3if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

Commentary · verse 3

The watchman must warn the people of an attacking enemy by blowing a trumpet.

4then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head.

4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

Commentary · verse 4

If the watchman blew the trumpet, it was not his fault if no one listened to the warning.

5He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.

6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.

5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

Commentary · verses 5-6

If the watchman did not blow the trumpet, he would have a share in the blood of others.

7So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.

7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

Commentary · verse 7

Ezekiel was appointed a watchman by God. Notice, it was not the job of a watchman to fight. The Book of Ezekiel was intended to be a book of warning.

8When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.

9Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.

10And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live?

11Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?

11Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Commentary · verses 8-11

God had no pleasure in the death of the wicked. God was Just. God's Will was that all were saved (1 Timothy 2:4). God had pleasure in the wicked repenting for their evil ways.

12And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.

12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

Commentary · verse 12

The righteousness of the righteous would not save the wicked. We all are individually responsible for our own Salvation.

13When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 15if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.

13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

15If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

Commentary · verses 13-15

If the wicked repent, they would live.

16None of his sins that he hath committed shall be remembered against him: he hath done that which is lawful and right; he shall surely live.

17Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

17Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

Commentary · verses 16-17

The people were saying that God was unjust when in reality they were unjust.

18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.

18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.

Commentary · verse 18

When the righteous turned from their righteousness they would die. This verse showed that you can forfeit your salvation.

19And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.

19But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.

Commentary · verse 19

Again, if the wicked repented, they would live.

20Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.

21And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

22Now the hand of Jehovah had been upon me in the evening, before he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

20Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

21And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

22Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

Commentary · verses 20-22

The prophet received strength from God. See Ezekiel 24:27.

23And the word of Jehovah came unto me, saying,

23Then the word of the LORD came unto me, saying,

Commentary · verses 24-29

Verses 24-29: prophecy to the remnant.

24Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

25Wherefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes unto your idols, and shed blood: and shall ye possess the land?

26Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor’s wife: and shall ye possess the land?

27Thus shalt thou say unto them, Thus saith the Lord Jehovah: As I live, surely they that are in the waste places shall fall by the sword; and him that is in the open field will I give to the beasts to be devoured; and they that are in the strongholds and in the caves shall die of the pestilence.

28And I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.

29Then shall they know that I am Jehovah, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.

24Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

25Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

26Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?

27Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.

28For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

29Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.

Commentary · verses 30-33

Verses 30-33: showed Ezekiel being mocked by backslidden Judah.

30And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.

31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.

30Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

Commentary · verse 31

The people were saying the right words but their actions were not following.

32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not.

33And when this cometh to pass (behold, it cometh), then shall they know that a prophet hath been among them.

32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

33And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

Commentary · verse 33

The final verse gave a reason for all of this different than "so they will know Jehovah is God." This reason was "so they will know that a prophet had been among them."

Ezekiel 31-33 covered the conclusion of the second part of the Book of Ezekiel which dealt with prophecies against nations other than Israel. Ezekiel 31-33 also covered the beginning of the third part of the Book of Ezekiel which dealt with events during the Tribulation and some immediate judgments of Babylon.

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