Ezekiel
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Ezekiel 14
Ezekiel 14
1Then came certain of the elders of Israel unto me, and sat before me.
1Then came certain of the elders of Israel unto me, and sat before me.
Commentary · verse 1
2And the word of Jehovah came unto me, saying, 3Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
2And the word of the LORD came unto me, saying,
3Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Commentary · verses 2-3
God told Ezekiel that the elders set up idols in their hearts.
4Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;
4Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Commentary · verse 4
God would answer the idolaters according to their idolatry. God was Just.
5that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.
5That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
Commentary · verses 5-6
God called for repentance.
7For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself: 8and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah.
7For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
8And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
Commentary · verses 7-8
God would judge those people who separated themselves from Him and went towards idols.
9And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him; 11that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.
9And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
11That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
Commentary · verses 12-23
Verses 12-23: judgment on the land.
12And the word of Jehovah came unto me, saying, 13Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast; 14though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
12The word of the LORD came again to me, saying,
13Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
14Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
Commentary · verse 14
Even Noah, Daniel, and Job would only be able to save their own souls "by their righteousness" (verses 14,16,18, and 20). Each of these three men dealt with adversity they did not cause. These men had a lot of spiritual value and still would only be able to save themselves. The Justice against Israel was huge.
15If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts; 16though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.
15If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
16Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
Commentary · verse 16
Noah, Daniel, and Job would not have even been able to save their own children.
17Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast; 18though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.
19Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast; 20though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
17Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
18Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
19Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
20Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
Commentary · verse 20
This filled out the four cases that showed how God's Will operated.
- In Numbers 14, Moses had enough spiritual value to change God's Will.
- In Jeremiah 15, God stated things had gotten so bad that neither Moses nor Samuel would have been able to change God's Will.
- In 2 Kings 20 and Isaiah 38, Hezekiah was able to change God's Will to something that was unprofitable.
- Now we see that circumstances were so bad, the three Old Testament people with the most spiritual value would not have been able to change God's Will, and would have only had enough spiritual value to save themselves.
Doctrines on this passage
21For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!
22Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
21For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
22Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Commentary · verse 22
Circumstances were bad, however, God would still save a remnant.
23And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.
23And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
Commentary · verse 23
God did all of this with a cause...for a specific reason. He was Just. Remember, the people of that time did not see the prophecies occur in their lifetimes. God had already told the people He would have these prophecies occur during their lifetime so they would know Jehovah was God. In this verse, God stated the same reason: This judgment ought to comfort people that Jehovah was God because all of this was not being done randomly, but according to a purpose.
Doctrines on this passage
An elder approached Ezekiel.