Ecclesiastes
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Ecclesiastes 9
Ecclesiastes 9
1For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
1For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Commentary · verse 1
2All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
3This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4For to him that is joined with all the living there is hope; for a living dog is better than a dead lion.
5For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Commentary · verses 2-5
Solomon said it was better to live than to be dead. Ecclesiastes 7:1 stated the day of one's death was better than the day of one's birth. Was he contradicting himself? Also, the reward he spoke of was dependent on whether or not a person was remembered. This was focused on the short term again. Even if people forget you, God will not. In fact, there is more Reward for those who do things and are not remembered than for those who do things and continue to get credit from man after they are dead. Solomon's thought process was contradictory...
6As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.
6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Commentary · verse 6
Solomon was wrong: the dead continued to have a portion in things they caused.
7Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.
7Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Commentary · verse 7
"Fullness of Bread" - "good for food" (Eve).
8Let thy garments be always white; and let not thy head lack oil.
9Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.
8Let thy garments be always white; and let thy head lack no ointment.
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Commentary · verses 8-9
Solomon stated that you should live joyfully with the (one) wife that you loved during your short life.
- First, this was a life he called vain (unprofitable). Basically, you may as well enjoy it while it lasted. This was a focus only on the physical life.
- Second, he said we could not know love.
- Third, Solomon had hundreds of wives, yet he spoke of one wife.
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.
11I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
11I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Commentary · verses 10-11
Solomon argued for randomness! Did he want understanding at all? Sheol was hell. Solomon knew all went to hell during his time. Did he know that some would be brought out of hell by Jesus? Was he aware of God's plan of eternal paradise?
12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13I have also seen wisdom under the sun on this wise, and it seemed great unto me: 14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it.
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13This wisdom have I seen also under the sun, and it seemed great unto me:
14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Commentary · verses 12-15
Solomon continued to be focused on a man's reputation and whether or not he would be remembered. Notice, the man who delivered the city was owed through Justice and he would retain most, if not all of this spiritual Reward because he was not getting earthly recognition. Solomon did not understand this.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
Commentary · verse 16
Wisdom was better than physical strength. However, Solomon's focus was on praise and attention from others. Jesus explained the problem with this in Matthew 6.
17The words of the wise heard in quiet are better than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war; but one sinner destroyeth much good.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
Commentary · verses 17-18
One unprofitable person can make a whole community unprofitable. Solomon did not see a profitable benefit for wisdom...again, it was a defense: better than (destructive) weapons of war. However, Solomon was completely aware of the unprofitability of one sinner. Solomon's thought process was completely focused on the physical to the point of being contradictory. It was now time to see what grand conclusion Solomon made from all of this faulty thinking...
Commentary · verse 18
Ecclesiastes 7-9 covered Solomon's rationalization of the physical and his attempt to limit the unprofitability of the individual.
Solomon stated that "no man" knew love or hate. How can you intentionally love if you do not understand love? How can you recognize when others love you if you do not understand love? Clearly, Solomon's thought process was sinking to a new low. In fact, look at the next verse: All things come alike to All...