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Reading Plan · Day 59

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Deuteronomy 25-27

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Previously · Day 58 · Deuteronomy 22-24

The previous day's reading covered God's Doctrine of Marriage, divorce, and putting away.

Day 59 Read

Where You Stopped

Deuteronomy 25

Commentary · verses 1-19

This chapter continued giving information on various laws.

1If there be a controversy between men, and they come unto judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked.

2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.

3Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

1If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

3Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

Commentary · verses 1-3

If a punishment worthy of being beaten was pronounced, the stripes were not to exceed forty. In 2 Corinthians 11:24, Paul stated that he was beaten five times with thirty-nine stripes.

4Thou shalt not muzzle the ox when he treadeth out the grain.

4Thou shalt not muzzle the ox when he treadeth out the corn.

Commentary · verse 4

Paul referenced this verse in 1 Corinthians 9:10.

5If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her.

5If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

Commentary · verse 5

This passage was referenced in Ruth 3:12-13.

6And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.

7And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband’s brother unto me.

8Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her; 9then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother’s house.

10And his name shall be called in Israel, The house of him that hath his shoe loosed.

6And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

7And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.

8Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

9Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.

10And his name shall be called in Israel, The house of him that hath his shoe loosed.

Commentary · verses 6-10

Remember, in Genesis 38 Judah's second son said he would perform this duty and did not DO it. God killed him for his hypocrisy. Judah withheld his third son from performing this duty.

11When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets; 12then thou shalt cut off her hand, thine eye shall have no pity.

11When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

12Then thou shalt cut off her hand, thine eye shall not pity her.

Commentary · verses 11-12

When two men had a fight, if the wife of the one that got hit grabbed the one that hit by his genitalia, her hand would be cut off.

13Thou shalt not have in thy bag diverse weights, a great and a small.

14Thou shalt not have in thy house diverse measures, a great and a small.

15A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee.

16For all that do such things, even all that do unrighteously, are an abomination unto Jehovah thy God.

13Thou shalt not have in thy bag divers weights, a great and a small.

14Thou shalt not have in thine house divers measures, a great and a small.

15But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.

16For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

Commentary · verses 13-16

The weights need to be perfect and just. Also, all things that were done needed to be righteous. Anything other than Right and Just was an abomination to God.

17Remember what Amalek did unto thee by the way as ye came forth out of Egypt; 18how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.

17Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

18How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

Commentary · verses 17-19

They were told to remember what Amalek did to them and to blot out the remembrance of Amalek from under heaven: "thou shalt not forget it." Amalek came from Esau. Throughout the Old Testament, God continued to bring up removing the Amalekites.

Where You Stopped

Deuteronomy 26

Commentary · verses 1-15

Verses 1-15: instructions for bringing the first-fruits and tithes.

1And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein, 2that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there.

1And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;

2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.

Commentary · verse 2

When they went into the Promised Land, possessed it, and lived in it, they would then put the first of the fruit in a basket and bring it to God.

3And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us.

4And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God.

5And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.

6And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage: 7and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression; 8and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders; 9and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey.

3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.

4And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.

5And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

6And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:

7And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:

8And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:

9And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.

Commentary · verse 9

This was the big picture summary of the previous books of the Torah: Exodus, Leviticus, Numbers, and Deuteronomy. The believer was required to be able to repeat this story.

10And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God: 11and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee.

10And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

11And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

Commentary · verse 11

The process of bringing the basket included remembering what God did for the Israelites. This would have built the faith of the person bringing the basket and the priest.

12When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled.

13And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them: 14I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me.

15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey.

12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

13Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

Commentary · verse 15

The third year's tithes were explained.

Commentary · verses 16-19

Verses 16-19: Moses exhorted Israel.

16This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul.

17Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice: 18and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments; 19and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken.

16This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.

17Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

18And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

19And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.

Commentary · verse 19

The people were reminded of the Covenant between them and God. They had agreed to walk in the commandments of God and to listen to His Voice. God said to them that they were His own possession and would make them above all nations in praise, name, honor, and that they would be a holy people unto Him.

Notice verse 18 started by saying, "and Jehovah hath avouched thee this day to be a people for his own possession..." The KJV translated this verse as, "And the LORD hath avouched thee this day to be his peculiar people..." In this verse, the words peculiar and possession came from the Hebrew word cĕgullah which meant "possession, property, valued property, peculiar treasure." God was saying that the Israelites were His valued and treasured people.

Where You Stopped

Deuteronomy 27

Commentary · verses 1-8

Verses 1-8: a command to set up a particular altar.

1And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.

2And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster: 3and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.

1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.

2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:

3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.

Commentary · verse 3

The phrase "plaster them with plaster" meant to whitewash them with lime made of burning bones.

4And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.

5And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron tool upon them.

6Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God: 7and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God.

8And thou shalt write upon the stones all the words of this law very plainly.

4Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.

5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.

6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:

7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.

8And thou shalt write upon the stones all the words of this law very plainly.

Commentary · verse 8

The people were told to write the Law upon stones and to build an altar of whole stones. They were told to write the words of the Law "very plainly," meaning "very clear."

9And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: This day thou art become the people of Jehovah thy God.

10Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.

9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.

10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.

Commentary · verses 11-13

Verses 11-13: Moses gave the people a charge.

11And Moses charged the people the same day, saying, 12These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

11And Moses charged the people the same day, saying,

12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

Commentary · verses 14-26

Verses 14-26: the curses pronounced on Mount Ebal.

14And the Levites shall answer, and say unto all the men of Israel with a loud voice, 15Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.

14And the Levites shall speak, and say unto all the men of Israel with a loud voice,

15Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.

Commentary · verse 15

Notice, after each curse the people were required to answer with the word "Amen." This word meant "so be it." After each curse was pronounced, the people stating "Amen" meant they were conscious of this and would be held to it in the future. The people were stating their will in agreement with these curses.

16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

17Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.

18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

19Cursed be he that wresteth the justice due to the sojourner, fatherless, and widow. And all the people shall say, Amen.

20Cursed be he that lieth with his father’s wife, because he hath uncovered his father’s skirt. And all the people shall say, Amen.

16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.

18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.

Commentary · verse 20

Reuben did this with his father's concubine that eventually became his father's wife according to Genesis 35:22.

21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.

22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.

22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

Commentary · verse 22

Abram did this according to Genesis 20:12.

23Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.

24Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.

25Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.

23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.

24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.

25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

Commentary · verse 25

Verse 25 covered murder for hire...a "hit man."

26Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

Commentary · verse 26

Paul referenced this verse in Galatians 3:10.

This day's reading continued to cover laws and punishments for various acts that were also mentioned in Leviticus 20.

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