Reading Plan · Day 42
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Numbers 10-12
Day 42
Previously · Day 41 · Numbers 7-9
The previous day's reading completed the first part of the Book of Numbers: numbering of Israel and preparations for their journey to the Promised Land. It covered the Israelites beginning to use the tabernacle: offerings of dedication of the tabernacle, preparation of the levitical priests, and God's instructions for the operation of the tabernacle.
Day 42 Read
Where You Stopped
Numbers 10
1And Jehovah spake unto Moses, saying, 2Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.
1And the LORD spake unto Moses, saying,
2Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
Commentary · verses 1-2
3And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.
4And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.
5And when ye blow an alarm, the camps that lie on the east side shall take their journey.
6And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
7But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.
8And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.
3And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
4And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
5When ye blow an alarm, then the camps that lie on the east parts shall go forward.
6When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
7But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
8And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
Commentary · verses 3-8
It was the priests' responsibility to blow the trumpets.
9And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.
10Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.
9And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
10Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
Commentary · verses 9-10
How they blew the trumpets would be a signal for a number of different commands.
Commentary · verses 11-28
Verses 11-28: the march to the Promised Land began.
11And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
12And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.
13And they first took their journey according to the commandment of Jehovah by Moses.
11And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
12And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
13And they first took their journey according to the commandment of the LORD by the hand of Moses.
Commentary · verse 13
This began the second of the three sections of the Book of Numbers. Their first journey brought them from Sinai to Paran.
14And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.
15And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.
16And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.
18And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.
19And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
20And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
21And the Kohathites set forward, bearing the sanctuary: and the others did set up the tabernacle against their coming.
22And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.
23And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
24And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
25And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.
26And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.
27And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
28Thus were the journeyings of the children of Israel according to their hosts; and they set forward.
14In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
15And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.
16And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
18And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
19And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
20And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
21And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.
22And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
23And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
24And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
25And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
26And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
27And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
28Thus were the journeyings of the children of Israel according to their armies, when they set forward.
Commentary · verse 28
The Israelites moved and camped as God had commanded.
29And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.
30And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
29And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
30And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
Commentary · verses 29-30
The wording can be confusing here. Hobab was the son of Reuel. Reuel was also known as Jethro. Reuel/Jethro was Moses' father-in-law. Hobab was Moses' brother-in-law. Moses asked Hobab to come with him to the Promised Land. Hobab refused.
31And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
32And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.
31And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
32And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
Commentary · verses 31-32
Moses assured Hobab that good would come to him if he joined the Israelites.
33And they set forward from the mount of Jehovah three days’ journey; and the ark of the covenant of Jehovah went before them three days’ journey, to seek out a resting-place for them.
34And the cloud of Jehovah was over them by day, when they set forward from the camp.
35And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.
33And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them.
34And the cloud of the LORD was upon them by day, when they went out of the camp.
35And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.
Commentary · verses 33-35
Moses asked God to scatter His enemies while they journeyed.
36And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.
36And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
Commentary · verse 36
When the Ark rested, Moses asked for God to return.
Where You Stopped
Numbers 11
Commentary · verses 1-35
Paul referenced the events of this chapter in 1 Corinthians 10:10.
1And the people were as murmurers, speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
2And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.
1And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
2And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
Commentary · verses 1-2
The people complained and the fire of the Lord consumed those on the outskirts of the camp. When Moses prayed, the fire was quenched. Remember, God was maturing this reborn Israel so that Israel could make the right decision once they reached the Promised Land. We saw in Exodus 17 that Israel had already reached the "social age" (around five years old) before they formally established the Covenant with God. Israel at this point looked like an eight to nine year old child.
3And the name of that place was called Taberah, because the fire of Jehovah burnt among them.
3And he called the name of the place Taberah: because the fire of the LORD burnt among them.
Commentary · verse 3
"Taberah" meant "burning."
4And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
5We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: 6but now our soul is dried away; there is nothing at all save this manna to look upon.
4And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
5We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
6But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Commentary · verses 4-6
The people complained about manna and referred to the food they ate in Egypt. They even said their soul was dried away because all they had to eat was manna. It did not take long for the people to complain, which was like a child.
7And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.
7And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
Commentary · verse 7
"Bdellium" was the gum of a tree growing in Arabia, India, and Babylonia. The color was off-white or yellowish.
8The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.
8And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
Commentary · verse 8
The people made different things out of the manna. Probably to make its taste and/or texture change.
9And when the dew fell upon the camp in the night, the manna fell upon it.
10And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.
9And when the dew fell upon the camp in the night, the manna fell upon it.
10Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
Commentary · verses 9-10
The people weeping caused Moses to be displeased and God to be very angry.
11And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
12Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?
13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
14I am not able to bear all this people alone, because it is too heavy for me.
11And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
14I am not able to bear all this people alone, because it is too heavy for me.
Commentary · verses 11-14
Moses told God that this burden was too heavy for him.
15And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
16And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.
15And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
16And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Commentary · verses 15-16
God told Moses to gather seventy men.
17And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
Commentary · verse 17
God put the same Spirit on those seventy men as He had put on Moses, so they could carry the burden with him.
18And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.
19Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, 20but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?
18And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
19Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
Commentary · verses 18-20
God gave them flesh to eat for a month, until it came out of their nostrils and it became loathsome. God gave the child exactly what they asked for and, like a child, they were still not happy. Notice, this was not about the Israelites asking for something more than what God provided them (manna). This was about Israel complaining about leaving Egypt. Again, like a child they took for granted the value they were given from God.
21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
22Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
23And Jehovah said unto Moses, Is Jehovah’s hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.
21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
22Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
23And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Commentary · verses 21-23
Moses wanted to know where all this meat would come from. God basically asked Moses if he had faith.
24And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.
25And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.
24And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
25And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Commentary · verses 24-25
The KJV stated: "...when the spirit rested upon them, they prophesied, and did not cease."
26But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.
26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
Commentary · verses 26-28
Joshua was Moses' minister/servant. Joshua wanted the two men in the camp to stop prophesying.
29And Moses said unto him, Art thou jealous for my sake? would that all Jehovah’s people were prophets, that Jehovah would put his Spirit upon them!
29And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them!
Commentary · verse 29
Moses stated that he wanted everyone to be a prophet and everyone to have God's Spirit upon them.
30And Moses gat him into the camp, he and the elders of Israel.
31And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.
32And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
33While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
34And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted.
30And Moses gat him into the camp, he and the elders of Israel.
31And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
32And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
34And he called the name of that place Kibroth–hattaavah: because there they buried the people that lusted.
Commentary · verses 30-34
Those who lusted were smitten by God. Kibrothhattaavah meant "graves of lust."
35From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
35And the people journeyed from Kibroth–hattaavah unto Hazeroth; and abode at Hazeroth.
Commentary · verse 35
After dealing with conflict within their camp, the Israelites made their next camp at Hazeroth. Israel became slightly more mature (nine to ten years old) with the seventy elders and the prophesying. However, they still needed to grow up more.
Where You Stopped
Numbers 12
1And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
1And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
Commentary · verse 1
"Miriam" meant "rebellion." She was the sister of Moses and Aaron. Miriam and Aaron spoke against Moses because of his Cushite (Ethiopian) wife. Now, the conflict was within the leadership of the camp. Israel the "child" was now politically aware and having conflicts related to trying to direct their own actions. Israel looked to be very close to becoming a teenager and able to be responsible for their own decisions.
2And they said, Hath Jehovah indeed spoken only with Moses? hath he not spoken also with us? And Jehovah heard it.
2And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
Commentary · verse 2
Miriam and Aaron were jealous of Moses.
3Now the man Moses was very meek, above all the men that were upon the face of the earth.
3(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
Commentary · verse 3
Moses was very meek (humble). Moses could consider he was wrong.
4And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.
5And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
6And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
4And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
5And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
Commentary · verses 4-6
Moses did not address the situation, so God did. If there was a prophet among them, God would make Himself known to him in a vision/dream.
7My servant Moses is not so; he is faithful in all my house:
7My servant Moses is not so, who is faithful in all mine house.
Commentary · verse 7
Moses was faithful above all in God's house.
8with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
Commentary · verse 8
God spoke to Moses plainly, not in dreams and visions.
9And the anger of Jehovah was kindled against them; and he departed.
10And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
9And the anger of the LORD was kindled against them; and he departed.
10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
Commentary · verses 9-10
Miriam became leprous because of speaking against Moses. Miriam committed an emotional/spiritual sin and the physical punishment seemed extreme. Does that mean emotional and spiritual sins are worse than physical sins? What about Aaron? Did Miriam instigate this conflict?
11And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
12Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
13And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.
14And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.
15And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.
11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
13And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
14And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
Commentary · verses 11-15
Aaron confessed. Miriam was quarantined for seven days. The people did not travel until she was back.
16And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
Commentary · verse 16
After dealing with conflict within the leadership, the people encamped in Paran. Israel had become more mature through experience, not understanding. Miriam had to experience judgment and everyone was made aware of it.
This day's reading began covering the second section (twelve chapters) of the Book of Numbers: The journey to the Promised Land and the resulting forty year exile. Israel dealt with conflict within Israel, first between leadership and followers, then within leadership. While Israel matured and appeared to be ready to be held accountable for their decisions.
Two silver trumpets were made, of one piece of silver, for the calling of the congregation.