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Reading Plan · Day 350

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Hebrews 11-13

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Previously · Day 349 · Hebrews 7-10

The previous day's reading concluded with the Theme of Chapter 10: Paul concluded the premise he began in chapter 5. Christ's one time sacrifice was able to remit all sins: past, present, and future...for everyone. The sacrifices of animals during the Law were representations of the actual one time sacrifice. Paul began exhorting believers to walk in all of these benefits and the key attribute necessary to make progress in our fellowship with God is faith.

Day 350 Read

Where You Stopped

Hebrews 11

Commentary · verses 1-40

This chapter is often referred to as containing the "Faith Hall of Fame." It started out perfectly by giving God's definition for faith.

1Now faith is assurance of things hoped for, a conviction of things not seen.

1Now faith is the substance of things hoped for, the evidence of things not seen.

Commentary · verse 1

Doctrine: The definition of "faith" was "a belief in something you cannot see, either because it is invisible or it has not yet happened." Faith is proven in actions. The actions are the effects of faith. Faith is built by two causes: understanding and experience.

Doctrines on this passage

2For therein the elders had witness borne to them.

3By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

2For by it the elders obtained a good report.

3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Commentary · verses 2-3

This was a reference to Genesis 1. In verse 3, "word" was rhema - "the powerful and revelatory spoken word of God without precedent." This would be invisible. Through faith we understand that the worlds (visible) were framed by the Word of God (invisible). God spoke the physical things into existence, and all the physical things that we see are actually made up of vibrations: invisible things.

4By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

Commentary · verse 4

This was a reference to Genesis 4. "Abel" - By faith offered God an excellent sacrifice.

5By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

Commentary · verse 5

This was a reference to Genesis 5:22-24. "Enoch" - By faith did not see death but was translated: raptured.

6and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Commentary · verse 6

An Application of Faith: Without faith it is impossible to please God. WHY? Those who come to God must believe that God exists (belief in something that is not visible) and that He Rewards those who diligently seek Him (belief in something that has not yet happened). Paul confirmed the definition of faith with this application. Paul continued listing people who were examples of faith to us...

7By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Commentary · verse 7

This referenced Genesis 6. "Noah" - By faith built an ark (actions) being warned of God of something that had not yet happened (the flood). Noah became heir of the Righteousness by his faith.

8By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Commentary · verse 8

This referenced Genesis 12. "Abraham" - By faith obeyed God when he was called by God to go to the place of his inheritance. Abraham's actions proved he believed something he could not see that told him he would receive an inheritance he had not yet received.

9By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10for he looked for the city which hath the foundations, whose builder and maker is God.

11By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:

9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

10For he looked for a city which hath foundations, whose builder and maker is God.

11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Commentary · verses 9-11

This referenced Genesis 21. "Sarah" - By faith received strength to conceive the child of promise (Isaac) even though she was "past age."

12wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.

13These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Commentary · verses 12-13

Abel, Enoch, Noah, Abraham, and Sarah died without receiving their promises but only seeing them far off.

14For they that say such things make it manifest that they are seeking after a country of their own.

15And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.

16But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

14For they that say such things declare plainly that they seek a country.

15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Commentary · verses 14-16

All of these people were focused on a heavenly (spiritual) country, not the physical land they were from. Paul was focusing the Jewish Christians on heaven instead of the earthly Promised Land.

17By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son; 18even he to whom it was said, In Isaac shall thy seed be called: 19accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

18Of whom it was said, That in Isaac shall thy seed be called:

19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Commentary · verses 17-19

This referenced Genesis 22. "Abraham" - By faith offered Isaac.

Experience: Abraham knew God would fulfill His promise.

Understanding: Abraham figured God would raise Isaac from the dead if Abraham sacrificed Isaac.

In Genesis 22 of this commentary, we saw that Abraham told the servant boy that he and his son (both of them) would return, which was further proof of Abraham's faith.

Doctrines on this passage

20By faith Isaac blessed Jacob and Esau, even concerning things to come.

20By faith Isaac blessed Jacob and Esau concerning things to come.

Commentary · verse 20

This referenced Genesis 27. "Isaac" - By faith blessed Jacob and Esau concerning events that had yet to happen.

21By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

Commentary · verse 21

This referenced Genesis 48. "Jacob" - By faith blessed the sons of Joseph and worshipped God when he was dying.

22By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.

22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

Commentary · verse 22

This referenced Genesis 50:24-25. "Joseph" - By faith spoke of the Exodus and gave commandment concerning his bones.

23By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.

23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.

Commentary · verse 23

This referenced Exodus 2. "Moses" - By faith, his parents hid him three months.

24By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter; 25choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Commentary · verses 24-25

This referenced Exodus 2. "Moses" - By faith refused to be called the son of Pharaoh's daughter but chose suffering of affliction with God's people.

26accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.

27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Commentary · verses 26-27

Moses had a revelation of Jesus, then by faith forsook Egypt without fear of the wrath of Pharaoh. Moses endured as seeing God who is invisible.

28By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

Commentary · verse 28

This referenced Exodus 12. Moses - By faith Moses kept the Passover.

29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.

29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

Commentary · verse 29

This referenced Exodus 14. Israel - By faith Israel passed through the Red Sea.

30By faith the walls of Jericho fell down, after they had been compassed about for seven days.

30By faith the walls of Jericho fell down, after they were compassed about seven days.

Commentary · verse 30

This referenced Joshua 6. Joshua - By faith the walls of Jericho fell after seven days.

31By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.

31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Commentary · verse 31

This referenced Joshua 2. "Rahab" - By faith she received the spies.

32And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:

32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

Commentary · verse 32

"Gideon" (Judges 6), "Barak" (Judges 4), "Samson" (Judges 13), "Jephthah" (Judges 11), "David" (1 Samuel 17), "Samuel" (1 Samuel 3), "and the prophets".

Commentary · verses 33-38

Verses 33-38: sufferings of the faithful. The references for these following actions that proved faith follow each verse respectively.

33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

Commentary · verse 33

34quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.

34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

Doctrines on this passage

35Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:

35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Commentary · verse 35

36and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:

36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

Commentary · verse 36

37they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated

37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

Commentary · verse 37

2 Chronicles 24:21, ("sawn asunder" had no reference), Genesis 39:1-17, 1 Samuel 22:18, 2 Kings 2:8,13.

38(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.

39And these all, having had witness borne to them through their faith, received not the promise,

38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39And these all, having obtained a good report through faith, received not the promise:

Commentary · verse 39

These also had not received the promise but still obtained a good report through faith.

40God having provided some better thing concerning us, that apart from us they should not be made perfect.

40God having provided some better thing for us, that they without us should not be made perfect.

Commentary · verse 40

Theme of Chapter 11: Faith. The definition of faith was "a belief in something you cannot see, either because it is invisible or it has not yet happened." Faith is proven in actions. The actions are the effects of faith. Faith is built by two causes: understanding and experience. Paul gave numerous examples of people in the scriptures that demonstrated faith.

Where You Stopped

Hebrews 12

1Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Commentary · verse 1

This verse was used to state that those who had died before us watch what we do ("so great a cloud of witnesses"). One reason this may be so was that people who have died would not know less, they should not be prevented from learning from us, since we have the ability to learn from them.

2looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Commentary · verse 2

This can be seen as a continuation of Paul's examples of faith, Jesus being the greatest example. Notice, it required faith for Him to endure the cross. Why? The "joy that was set before Him" was something that had yet to happen.

Yet to happen = Joy set before Him.

Run with patience the race (our life) that is set before us while looking unto Jesus who is the author (the chief leader, prince) and finisher (perfecter) of our faith. Jesus, in heaven, saw the joy set before Him and endured the cross. What joy could Jesus not have possessed in heaven that He would have to endure the cross in order to receive? His Bride!

Doctrines on this passage

3For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.

3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Commentary · verse 3

Do not forget the abuse Jesus took while He was on earth. It was much more than any of us will ever endure.

4Ye have not yet resisted unto blood, striving against sin: 5and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;

4Ye have not yet resisted unto blood, striving against sin.

5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Commentary · verses 4-5

Paul referenced Proverbs 3:11-12 to encourage us to not despise the chastening of God and not to faint at His rebuke: it is for our long term benefit. It is a good thing!

6For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.

6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Commentary · verse 6

God chastens those He loves and scourges every son He receives. God cuts us back so we can grow more: John 15.

7It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?

8But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Commentary · verses 7-8

All sons of God will be chastised by Him. If you are not chastened, then you are not a child of God. How does God "chastise" His children? By confronting in love! If I don't embrace the confrontation of God, I'm not embracing being His son!

9Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Commentary · verse 9

Wise people revere the parents that chasten them for their long term benefit. If we are wise, we ought to revere God more than earthly parents.

10For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Commentary · verse 10

Earthly parents receive some benefit for chastening their children. However, God chastens us for our profit, for our holiness.

11All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Commentary · verse 11

In the short term, chastening is not joyous but in the long term, it brings forth the fruit of Righteousness.

12Wherefore lift up the hands that hang down, and the palsied knees; 13and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.

14Follow after peace with all men, and the sanctification without which no man shall see the Lord:

12Wherefore lift up the hands which hang down, and the feeble knees;

13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14Follow peace with all men, and holiness, without which no man shall see the Lord:

Commentary · verses 12-14

Premise: Follow after peace and sanctification because it leads to Salvation.

15looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;

15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Commentary · verse 15

Reason: If you do not look diligently to the Lord, you will fall short (fail) of grace. If grace was irresistible, how could you fail it?

16lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.

16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Commentary · verse 16

Paul referenced Genesis 25:27-34 to support his premise.

17For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.

17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Commentary · verse 17

Paul referenced Genesis 27:1-46 to support his reason. Esau had no repentance (change of mind) in regards to his decision to not follow the divine influence upon his heart with his earlier bad decision. Esau failed grace and there was no way to fix it. If grace was "unmerited favor" there would always be a way to fix it.

Doctrines on this passage

18For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, 19and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them; 20for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; 21and so fearful was the appearance, that Moses said, I exceedingly fear and quake:

18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

Commentary · verses 18-21

Believers do not come to Mount Sinai and the law of bondage. Believers come to Mount Zion which is grace.

22but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, 23to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

Commentary · verses 22-24

Jesus is the Mediator of the new Covenant.

25See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:

25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Commentary · verse 25

Premise: Refuse not Him that speaks (Jesus through the Holy Spirit) to you from heaven. This was grace.

Reason: If you refuse grace you will not escape God's wrath.

26whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Commentary · verse 26

Paul referenced Haggai 2:6.

27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Commentary · verse 27

This was a New Testament prophecy about the heavens and earth being removed. Then Paul's conclusion "those things which are not shaken may remain" referenced Christ's government from Isaiah 9:6-7.

28Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:

28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Commentary · verse 28

By grace we may serve God acceptably with reverence and awe. Then Paul referenced Deuteronomy 4:14...

29for our God is a consuming fire.

29For our God is a consuming fire.

Commentary · verse 29

Theme of Chapter 12: Grace. Refuse not Him that speaks (Jesus through the Holy Spirit) to you from heaven.

Where You Stopped

Hebrews 13

1Let love of the brethren continue.

2Forget not to show love unto strangers: for thereby some have entertained angels unawares.

1Let brotherly love continue.

2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Commentary · verses 1-2

Do not forget to entertain strangers because some may be angels.

3Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.

3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Commentary · verse 3

Remember those who are suffering because you are also in the body and connected to those who are afflicted, even if you are not physically present with them.

4Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

5Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Commentary · verses 4-5

Let your conduct be without love of the physical. Be content with what you have because God will never leave or forsake you…

6So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Commentary · verse 6

…so that we may with good courage (confidently) was a reference to Psalm 118:6, "The Lord is my helper; I will not fear: What shall man do unto me?"

7Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Commentary · verse 7

Consider those who have led you in the faith and have spoken God's Word to you. Follow them and consider (think hard about) how they lived their life faithfully to the end. All of the commands given in this chapter can be found in other epistles from Paul.

8Jesus Christ is the same yesterday and to-day, yea and for ever.

8Jesus Christ the same yesterday, and to day, and for ever.

Commentary · verse 8

Christ is unchanging. He is always completely Right and always completely Just.

9Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Commentary · verse 9

Do not be carried away with strange (foreign to the truth) doctrine for it is good that the heart is established with grace. Again, this was a main theme for Paul's pastoral epistles.

10We have an altar, whereof they have no right to eat that serve the tabernacle.

10We have an altar, whereof they have no right to eat which serve the tabernacle.

Commentary · verse 10

Paul contrasted some key differences between the covenants. Our Covenant results in benefits from Christ's sacrifice. The previous Covenant did not result in benefits, it resulted in lack of detriments.

11For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Commentary · verse 11

The previous Covenant burnt the sacrifices outside the camp.

12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.

12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Commentary · verse 12

Our Covenant had Jesus sacrificed outside the city.

13Let us therefore go forth unto him without the camp, bearing his reproach.

14For we have not here an abiding city, but we seek after the city which is to come.

13Let us go forth therefore unto him without the camp, bearing his reproach.

14For here have we no continuing city, but we seek one to come.

Commentary · verses 13-14

This was poetic: We should not seek the present physical city and attempt to remain comfortable. We ought to seek a spiritual city to come (the new Jerusalem) by choosing to share in Jesus' discomfort.

Doctrines on this passage

15Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.

15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Commentary · verse 15

Our sacrifice: The fruit of our lips praising and thanking God. Words are important.

16But to do good and to communicate forget not: for with such sacrifices God is well pleased.

16But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Commentary · verse 16

The word "communicate" was koinonia, which was usually translated as fellowship. Paul reminded believers of two "sacrifices":

  1. to do good (Righteousness as an effect of the First Command) and

  2. have fellowship with others (Second Command).

The translation emphasized communicating with each other using words...after all, the previous verse stated our sacrifice to God was made up of words.

17Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.

17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Commentary · verse 17

Obey those who lead you because they have your best interest at heart.

18Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.

18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

Commentary · verse 18

Paul was the only New Testament writer who asked for prayer.

19And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

19But I beseech you the rather to do this, that I may be restored to you the sooner.

Commentary · verse 19

Remember, this letter was written from prison. Paul wanted prayer in order to get out of prison.

20Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,

20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Commentary · verse 20

Jesus is the Great Shepherd of the sheep through the blood of the everlasting Covenant.

21make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.

21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Commentary · verse 21

God works in His believers through the Holy Spirit: grace.

22But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.

23Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.

22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

Commentary · verses 22-23

Paul was the only epistle writer to mention Timothy.

24Salute all them that have the rule over you, and all the saints. They of Italy salute you.

24Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Commentary · verse 24

Paul was in Italy (Rome) when he wrote his letter to the Galatians.

25Grace be with you all. Amen.

25Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.

Commentary · verse 25

Theme of Chapter 13: After the two previous chapters summarized faith and grace, respectively, Paul summarized the behaviors of believers.

The authorship of the epistle to the Hebrews is in dispute mainly because the author was not specifically named within the letter. In the oldest manuscript, this epistle followed Paul's letter to the Galatians with the title "To the Hebrews," indicating that it was part of the Galatian epistle. Remember, Paul stated in Galatians 6:11 he had written a large letter, yet Galatians was not that large, but would be if it included Hebrews. Also Galatians ended (Galatians 6:16) with a mention of "the Israel of God" which would have been an appropriate introduction for the epistle to the Hebrews. The belief was that Paul did not mention his name in this half of the letter because it would help Paul's points be better accepted by the Jews. Some say that Paul never wrote to the Jews, however, Peter mentioned that Paul did write an epistle to the Jews (2 Peter 3:15-16). If this epistle was part of the letter to the Galatians, this letter would have been written by Paul around 68 AD from Rome during his time in prison. (Hebrews 13:24 stated this letter was written from Italy. Hebrews 13:19,23 alluded to imprisonment and mentioned Timothy.) Remember, Paul wrote the letter to the Galatians (in Greek) to encourage new believers not to listen to false teachers who were attempting to convince the Galatians they needed to be under the Law in order to have Salvation. This epistle to the Hebrews was written (in Hebrew) to prove to the Jews that the Law had come to an end and to confirm that Jewish Christians were included into the new covenant. We saw many other similarities between this epistle and other epistles written by Paul. Tradition stated that Luke translated this epistle from Hebrew to Greek.

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