Reading Plan · Day 35
Changes this passage only. Set your default for every passage.
Leviticus 16-18
Day 35
Previously · Day 34 · Leviticus 13-15
The previous day's reading continued the theme from chapters 11-16 which covered sanitation: leprosy and the bodily issues of men and women.
Day 35 Read
Where You Stopped
Leviticus 16
Commentary · verses 1-34
1And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died; 2and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.
1And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
2And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Commentary · verses 1-2
God told Moses to talk to Aaron concerning how Aaron should not come into the Holy Place other than at a specific time.
Commentary · verses 3-5
Verses 3-5: What Aaron needed to bring with him when he did go into the Holy Place.
3Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.
4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.
5And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
Commentary · verse 5
God explained Aaron's preparation: blood from a bull for Aaron's sin, holy covering, Aaron washed in water, two goats and a ram for the congregation.
Commentary · verses 6-10
Verses 6-10: Casting lots to choose between two goats.
6And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
7And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.
8And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for Azazel.
9And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering.
10But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.
6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
7And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
8And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
9And Aaron shall bring the goat upon which the LORD’s lot fell, and offer him for a sin offering.
10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
Commentary · verse 10
The details for the lots cast for the goats: one was sacrificed and one escaped, hence the term "scapegoat."
Commentary · verses 11-14
Verses 11-14: the bull for the sin offering.
11And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
12And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil: 13and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not: 14and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.
11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
12And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
13And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
Commentary · verse 14
The details for the bull for the sin offering: Aaron used this bull to cover his sins. The mercy-seat was the lid of the Ark which was in the Holy Place and where God said He would appear in Verse 2. This was the occasion that people talk about one person going into the Holy of Holies by themselves on behalf of everyone. He was humble (v. 4), spotless (v. 11), alone (v. 11-14), and emerged victorious, just like Jesus.
Commentary · verses 15-19
Verses 15-19: the goat selected for the sacrifice was offered to make atonement for the tabernacle.
15Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat: 16and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
17And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
18And he shall go out unto the altar that is before Jehovah, and make atonement for it, and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.
15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
Commentary · verses 20-22
Verses 20-22: the release of the scapegoat.
20And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat: 21and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness: 22and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.
20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
Commentary · verse 22
Details of the scapegoat: the sin was put on the goat and then the goat carried the sin away from the camp.
Commentary · verses 23-28
Verses 23-28: Completion of the sacrifices.
23And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
25And the fat of the sin-offering shall he burn upon the altar.
26And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
27And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
25And the fat of the sin offering shall he burn upon the altar.
26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Commentary · verses 29-31
Verses 29-31: What the people did on the Day of Atonement.
29And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you: 30for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before Jehovah.
31It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
Commentary · verse 31
God revealed the date of the Day of Atonement to Moses.
Commentary · verses 32-34
Verses 32-34: What the high priest did on the Day of Atonement.
32And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments: 33and he shall make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
34And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Commentary · verse 34
The Day of Atonement was also known as "Yom Kippur."
Where You Stopped
Leviticus 17
Commentary · verses 1-16
This chapter covered the sanctity of blood.
Commentary · verses 1-4
Verses 1-4: Sacrifice must be at the tabernacle and by the appointed priest.
1And Jehovah spake unto Moses, saying, 2Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which Jehovah hath commanded, saying, 3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp, 4and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
1And the LORD spake unto Moses, saying,
2Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,
3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
Commentary · verses 5-9
Verses 5-9: the right way to bring the sacrifice - to the tabernacle, through the priest.
5to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.
6And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.
7And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.
5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
6And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
Commentary · verse 7
The KJV used the word "devils" in the place of "he-goats" in verse 7. The Hebrew word for this was saiyr* which the Strong's Concordance defined as a "he-goat, buck (1. as sacrificial animal, or 2. *saiyr, may refer to a demon possessed goat like the swine of Gadara (Matthew 8:30-32)."
8And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice, 9and bringeth it not unto the door of the tent of meeting, to sacrifice it unto Jehovah; that man shall be cut off from his people.
8And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
9And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
Commentary · verses 10-12
Verses 10-12: the prohibition against eating blood was pronounced.
10And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.
11For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.
10And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Commentary · verse 11
"The life of the flesh is in the blood."; Life was "the ability to repair." The ability to repair is in the blood. Jesus is the Life, our ability to repair, which came from Jesus' ultimate sacrifice of shedding His blood.
Doctrines on this passage
12Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
12Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Commentary · verses 13-16
Verses 13-16: How to respect God's command regarding blood.
13And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, who taketh in hunting any beast or bird that may be eaten; he shall pour out the blood thereof, and cover it with dust.
13And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
Commentary · verse 13
The blood of these animals was to be poured out on the earth and covered with dust. Some heathen hunters would leave the blood exposed as an offering to a god. Covering the blood would ensure offerings to this "god" were not happening.
14For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
14For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Commentary · verse 14
Acts 15:17-21 recorded that James the Lesser referenced the previous four verses during the council's meeting concerning circumcision.
15And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
16But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
15And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
16But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Commentary · verse 16
God explained how to handle blood outside the tabernacle: bleed animal in wild and cover with dust. Eating "road kill" was allowed but made the person unclean.
Where You Stopped
Leviticus 18
Commentary · verses 1-30
This chapter covered laws of sexual morality.
Commentary · verses 1-5
Verses 1-5: Introduction to the commands regarding sexual misconduct.
1And Jehovah spake unto Moses, saying, 2Speak unto the children of Israel, and say unto them, I am Jehovah your God.
3After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.
4Mine ordinances shall ye do, and my statutes shall ye keep, to walk therein: I am Jehovah your God.
5Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah.
1And the LORD spake unto Moses, saying,
2Speak unto the children of Israel, and say unto them, I am the LORD your God.
3After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
4Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
5Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Commentary · verse 5
These misconducts were what the "doings" were in the land of Egypt and Canaan. Paul referenced this verse in Romans 10:5 and Galatians 3:12.
Commentary · verses 6-9
Verses 6-9: Incest among immediate family was prohibited.
6None of you shall approach to any that are near of kin to him, to uncover their nakedness: I am Jehovah.
7The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
8The nakedness of thy father’s wife shalt thou not uncover; it is thy father’s nakedness.
9The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.
6None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
8The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
9The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Commentary · verses 10-18
Verses 10-18: Other applications of the command against incest.
10The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
11The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
12Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
13Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
14Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
15Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son’s wife; thou shalt not uncover her nakedness.
16Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
17Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.
18And thou shalt not take a wife to her sister, to be a rival to her, to uncover her nakedness, besides the other in her life-time.
10The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
11The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
12Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
13Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
14Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
15Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
16Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
17Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
18Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
Commentary · verse 18
Notice, Abram violated v. 9 (Genesis 20:12), Moses' dad violated v.11 (Exodus 6:20), and Judah violated v. 15 (Genesis 38). Jacob violated v. 18 with Leah and Rachel (Genesis 29). However, the Law had not been given at the time of all of these occurrences we saw in the Book of Genesis, so it was not sin. Sin is not the action (WHAT). Sin is the cause (HOW/WHY) and the action (WHAT) is the effect. This was why an action could be sin during one dispensation and not sin during another dispensation. For example, after the Law Amnon violated v. 9 with Tamar in 2 Samuel 13.
Doctrines on this passage
Commentary · verses 19-23
Verses 19-23: Other applications of sexual misconduct.
19And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.
19Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
Commentary · verse 19
Sex with women who were menstruating was banned.
20And thou shalt not lie carnally with thy neighbor’s wife, to defile thyself with her.
20Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.
Commentary · verse 20
Adultery was banned.
21And thou shalt not give any of thy seed to make them pass through the fire to Molech; neither shalt thou profane the name of thy God: I am Jehovah.
21And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
Commentary · verse 21
Worshipping Molech was banned. A metal statue of Molech was heated until red-hot and a baby was put in its arms. Drums were beaten to drown out the baby's screams. This was included here because people used Molech to deal with children from unwanted pregnancies.
22Thou shalt not lie with mankind, as with womankind: it is abomination.
22Thou shalt not lie with mankind, as with womankind: it is abomination.
Commentary · verse 22
Homosexuality was banned.
23And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion.
23Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Commentary · verse 23
Bestiality was banned.
Commentary · verses 24-30
Verses 24-30: Summary of the importance of sexual morality.
24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you; 25and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land vomiteth out her inhabitants.
26Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you 27(for all these abominations have the men of the land done, that were before you, and the land is defiled); 28that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.
29For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.
30Therefore shall ye keep my charge, that ye practise not any of these abominable customs, which were practised before you, and that ye defile not yourselves therein: I am Jehovah your God.
24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
27(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
28That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
29For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
30Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
Commentary · verse 30
The acts of sexual immorality defiled people which proved they were not believers and needed to be put away.
This day's reading concluded the theme from Chapters 11-16 which covered sanitation. Also, God explained specifics concerning sacrifices and sexual morality.
This chapter covered the Day of Atonement.