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Reading Plan · Day 345

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2 Timothy

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About 2 Timothy

The Second Epistle to Timothy was the eleventh book of the section of the New Testament known as the Pauline Epistles. Paul wrote this letter around 68 AD from Rome, making this letter, chronologically, later than all the previously covered of Paul's epistles. Many scholars believed Paul was released from prison during the time recorded in Acts 28, around 64 AD. Paul traveled to Macedonia (where he wrote his first epistle to Timothy) and Asia Minor. Around five to six years later, Paul was arrested again and sent to Rome where he was executed within a couple of years of writing this letter. This was the second letter of the section known as the Pastoral Epistles. Remember, Paul's letter to the Corinthians was to the entire church. The purpose of his first epistle to Timothy was to specifically give one person (Timothy) direction in pastoring and leading a church. The overarching theme covered teaching the believers an understanding of God's Word and God's Doctrine so that they would not be deceived into forfeiting their Salvation. This second epistle continued giving direction in pastoring and leading a church.

Day 345 Read

Where You Stopped

2 Timothy 1

1Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,

1Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

Commentary · verse 1

Again, Paul credited the Will of God as the cause of his apostleship.

2to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

2To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

Commentary · verse 2

Paul wrote to Timothy again.., and again called Timothy his child. Paul was Timothy's spiritual father.

3I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day 4longing to see thee, remembering thy tears, that I may be filled with joy;

3I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

4Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

Commentary · verses 3-4

Paul prayed for Timothy night and day and desired to see him because he knew seeing Timothy would fill him with joy.

5having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.

5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

Commentary · verse 5

Timothy's faith was unfeigned (sincere, genuine). The faith that was in Timothy was first in his mother and grandmother. These women raised Timothy to be a man of faith.

6For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.

6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

Commentary · verse 6

Paul reminded Timothy to remember and stir up the gift of God given to Timothy which was also referred to in 1 Timothy 4:14. In this sentence "stir up" meant "to kindle the fire anew". Paul had already imparted the gift to Timothy by the laying on of hands. Paul did not need to re-impart the gift...which would be like replanting a seed that had already been planted. Paul was telling Timothy to incubate the seed...heat it up...so that the fruit would manifest.

7For God gave us not a spirit of fearfulness; but of power and love and discipline.

7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Commentary · verse 7

God has not given us the spirit of fear. God gave us the spirit of power, love, and discipline (a sound mind).

8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God; 9who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,

8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Commentary · verses 8-9

Doctrine: Grace is not our works. Grace is God working through us via the Holy Spirit. It is our responsibility to allow God's influence to work through us but God gets the credit (He's the cause) for the works that come out.

10but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel, 11whereunto I was appointed a preacher, and an apostle, and a teacher.

10But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

11Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Commentary · verses 10-11

Again, Paul stated he was a preacher, apostle, and teacher of the Gentiles.

12For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.

13Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.

12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

13Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

Commentary · verses 12-13

Sound words were words that had the correct meaning. Hold or commit to the sound words that are brought by faith and love. Words spoken with faith and love will have a right HOW/WHY.

14That good thing which was committed unto thee guard through the Holy Spirit which dwelleth in us.

15This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.

16The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain; 17but, when he was in Rome, he sought me diligently, and found me 18(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.

14That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

15This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

17But, when he was in Rome, he sought me out very diligently, and found me.

18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

Commentary · verses 14-18

Theme of Chapter 1: Paul encouraged Timothy to stir up the gift that was imparted and continue to hold to sound words.

Where You Stopped

2 Timothy 2

1Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.

2And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

1Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Commentary · verses 1-2

Paul wanted Timothy to develop leaders so more people were able to teach.

3Suffer hardship with me, as a good soldier of Christ Jesus.

3Thou therefore endure hardness, as a good soldier of Jesus Christ.

Commentary · verse 3

A soldier of Jesus Christ was a servant of God.

4No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.

4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Commentary · verse 4

Soldiers of war are focused on the tasks in front of them. They are focused on benefiting others.

5And if also a man contend in the games, he is not crowned, except he have contended lawfully.

5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Commentary · verse 5

An athlete is only affirmed if he abides by the rules of the competition, if he is focused on the task that will facilitate him towards fulfilling the games.

6The husbandman that laboreth must be the first to partake of the fruits.

6The husbandman that laboureth must be first partaker of the fruits.

Commentary · verse 6

The husbandmen (worker of the "land") that work do so for the benefit of others. However, they must first partake in the fruit of their labor to be sure that others will benefit from their fruit. Paul used three natural examples to support his point: focus on the tasks in front of you.

7Consider what I say; for the Lord shall give thee understanding in all things.

7Consider what I say; and the Lord give thee understanding in all things.

Commentary · verse 7

We ought to consider everything, including that we could be wrong. This is humility. God will give us understanding in all things.

8Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel: 9wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.

8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Commentary · verses 8-9

Paul was in prison because he preached the Gospel. Paul was bound but the Word of God is not bound.

10Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Commentary · verse 10

Remember, "elect" referred to those who chose to believe in justification by faith unto Salvation.

Similar to the term "choice" or "chosen," the term "select" or "elect" referred to the quality of these people. They weren't excellent people because they were elect, they were elect because they were excellent people. It is easy to abuse the Principle of Causality here and it damages the correct interpretation of scripture:

  • Cause: "excellent" people
  • Effect: were the "elect."

11Faithful is the saying: For if we died with him, we shall also live with him: 12if we endure, we shall also reign with him: if we shall deny him, he also will deny us: 13if we are faithless, he abideth faithful; for he cannot deny himself.

11It is a faithful saying: For if we be dead with him, we shall also live with him:

12If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13If we believe not, yet he abideth faithful: he cannot deny himself.

Commentary · verses 11-13

Paul made "if"/then statements that proved Christ's, and God's, Justness.

14Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

Commentary · verse 14

Paul told Timothy to remind the people he was with to not strive about words without a profit. Some people try to interpret this verse to mean we should not debate words and definitions. That was not what Paul stated. Paul wanted Timothy to be profitable in his words and to help others be profitable in their words, to the point that even striving (arguing) with another person could be profitable.

15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Commentary · verse 15

Let's look at the key words in this sentence:

  • "present" (Strong's #3936) paristēmi - "to bring into one's fellowship or intimacy, exhibit whom you covenant with"
  • "workman" (Strong's #2040) ergatēs - "to toil with works of words as a teacher"
  • "needeth not to be ashamed" (Strong's #422) anepaischyntos - "unable to be of equal value by scriptural support"
  • "handling aright" (Strong's #3718) orthotomeō - "make a straight cut, a precise singular surgical cut that is perpendicular to the horizon, to make a cut from above, which is God's view: straight down."

We ought to show whether we are in covenant with God or not by our ability to toil with works of words by our ability to have God's view on God's Word.

Doctrines on this passage

16But shun profane babblings: for they will proceed further in ungodliness,

16But shun profane and vain babblings: for they will increase unto more ungodliness.

Commentary · verse 16

Key words:

  • "profane" (Strong's #952) bebēlos - "counterfeit the threshold (entry) in order to misdirect the dwellers"
  • "babblings" (Strong's #2757) kenophōnia - "fruitless discussions, empty sounds [from artificial illumination and tones], fake fire [visual fire with no warmth], to think words that have a different meaning but same sound as true thought and words."

We ought to shun words that have the same sound but different meanings than the truth because it will lead to misdirecting us and to growing in ungodliness.

17and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus;

17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;

Commentary · verse 17

Paul named two men who had put stumblingblocks in the paths of believers to the point that they had overthrown the faith of some.

18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.

18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Commentary · verse 18

Key words:

  • "erred" (Strong's #795) astocheō - "swerve, deviate [miss target by having crooked sights - eye is misdirected]"
  • "overthrow" (Strong's #396) anatrepō - "change straight path into a figure eight, the wrong path leads to a wrong place."

False words can cause people to be misdirected into taking a wrong path leading to a wrong place.

19Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.

19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

Commentary · verse 19

Let everyone that calls (SAY) on Christ also depart from iniquity (DO). The SAY and the DO need to be consistent.

20Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.

21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.

20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

Commentary · verses 20-21

Removing yourself from the physical will facilitate you towards the spiritual.

22But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.

22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Commentary · verse 22

Follow after righteousness, faith, love, and peace. This meant doing these things.

23But foolish and ignorant questionings refuse, knowing that they gender strifes.

23But foolish and unlearned questions avoid, knowing that they do gender strifes.

Commentary · verse 23

Notice, questionings in and of themselves were not wrong. It was foolish and ignorant questions that we ought to refuse, because they were unprofitable.

24And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,

24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Commentary · verse 24

The servant of God will not strive (quarrel) but is gentle, apt to teach, and forbearing (patient). In the previous epistle to Timothy, Paul gave a description for a deacon (a person who ministered to the members of the church) and bishop (overseer of the deacons). Paul's description of a servant of Christ had many of the same attributes as deacon and bishop.

25in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,

25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Commentary · verse 25

In meekness (humility) the servant of God will teach those that oppose themselves (contradict themselves, have a different SAY and DO). We do this so hopefully they will receive repentance because they would learn through understanding. Remember, Jesus said we ought to confront believers: Matthew 18:15-17 and Luke 17:3. Why?

26and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.

26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Commentary · verse 26

...so that believers are able to break out of the snares of the devil through understanding. Notice, in the Greek, the "him" and "his" in this verse did not match:

  • "Taken captive by him" referred to the devil.
  • "Unto His will" referred to God!

This passage stated it was God's Will that people who did not learn through understanding and repent would be trapped in the snares of the devil, so they could learn through experience. Paul also stated this Doctrine in 1 Corinthians 5:5 when he said he turned the fornicator over to Satan.

Theme of Chapter 2: Paul focused Timothy on being profitable through words. We ought to be able to have God's view on God's Word. We should not be unprofitable/deceptive/destructive with our words. We should confront other believers who are contradictory so they are able to break out of the snares of the devil through understanding, otherwise it is God's Will they learn by experience.

Where You Stopped

2 Timothy 3

1But know this, that in the last days grievous times shall come.

1This know also, that in the last days perilous times shall come.

Commentary · verse 1

In the last days, grievous times will come. "Grievous" meant "hard to do, to take, to approach, hard to bear, troublesome, dangerous, harsh, fierce, savage."

Commentary · verses 2-7

Verses 2-7: signs of the end times.

2For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; 5holding a form of godliness, but having denied the power thereof: from these also turn away.

2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5Having a form of godliness, but denying the power thereof: from such turn away.

Commentary · verse 5

The form of godliness but denying the power of God: wolves in sheep's clothing. All of these unprofitable attributes were deceptive: they could appear to be a right WHAT, but the HOW/WHY was wrong.

6For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7ever learning, and never able to come to the knowledge of the truth.

6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7Ever learning, and never able to come to the knowledge of the truth.

Commentary · verse 7

Ever learning (gaining knowledge; a right WHAT) but never able to come to truth (a right WHAT with a right HOW/WHY). Again, this was an example of deception.

Doctrines on this passage

8And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.

8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Commentary · verse 8

The word "reprobate" was the same one Paul used in Romans 1:28, 1 Corinthians 9:27, and 2 Corinthians 13. Again, this word described a coin that represented one value, but was actually worth less. This word fit the context of this entire letter: Our HOW/WHY needs to fit the WHAT that we present.

9But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.

9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

Commentary · verse 9

Paul stated that eventually, those with a wrong HOW/WHY would not be profitable and what appeared to be right would cease, and everyone would see the person for what they were really worth.

10But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.

10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

Commentary · verses 10-11

Paul had a right DO (HOW). He was a doer of the word.

12Yea, and all that would live godly in Christ Jesus shall suffer persecution.

12Yea, and all that will live godly in Christ Jesus shall suffer persecution.

Commentary · verse 12

Doctrine: All that live Godly in Christ will suffer persecution.

13But evil men and impostors shall wax worse and worse, deceiving and being deceived.

13But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

Commentary · verse 13

Again, Paul warned Timothy (and us) that deception will increase.

14But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.

14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Commentary · verses 14-15

In verse 14, Paul said Timothy ought to live (HOW/wisdom) in the things that he learned (WHAT/knowledge) and had been assured of (WHY/understanding). In verse 15, Paul gave an application of this: knowing the written Word of God was able to result in Salvation (wise decision) through faith, which was according to understanding (WHY) and experience.

16Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Commentary · verse 16

All scripture (written Word which was knowledge) that was inspired of God was profitable for (HOW): teaching (Doctrine), reproof, correction, instruction in righteousness...WHY?

17that the man of God may be complete, furnished completely unto every good work.

17That the man of God may be perfect, throughly furnished unto all good works.

Commentary · verse 17

…so that the man of God may be complete/perfect (maximum profitability) and completely furnished (by grace) unto all good works.

Theme of Chapter 3: Paul consistently kept to the theme of the right WHAT being supported by the right HOW/WHY. He gave examples that involved exposing deceivers and being profitable with the Word of God. Clearly, one area of focus for Paul was sound Doctrine: a right WHAT with a right HOW/WHY.

Doctrines on this passage

Where You Stopped

2 Timothy 4

1I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:

1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Commentary · verse 1

Paul's charge to Timothy…

2preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.

2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Commentary · verse 2

Preach the Word, be urgent in and out of season (in all seasons of life). Reprove, rebuke, exhort…with all longsuffering (patience) and teaching (Doctrine). Paul's summary focused on Doctrine...

3For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4and will turn away their ears from the truth, and turn aside unto fables.

3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

4And they shall turn away their ears from the truth, and shall be turned unto fables.

Commentary · verses 3-4

People will not endure the sound Doctrine: God's Doctrine. They will instead only hear doctrine from men according to what their flesh wants to hear: doctrine that appears correct (right WHAT) but is contradictory because it has a wrong HOW/WHY.

5But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.

5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Commentary · verse 5

Be sober (focused), endure afflictions, do the work of an evangelist, make full proof of your ministry: fulfill all of its requirements doing all that needs to be done.

6For I am already being offered, and the time of my departure is come.

6For I am now ready to be offered, and the time of my departure is at hand.

Commentary · verse 6

Paul was in prison and knew he was near the end of his physical life.

7I have fought the good fight, I have finished the course, I have kept the faith: 8henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.

7I have fought a good fight, I have finished my course, I have kept the faith:

8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Commentary · verses 7-8

Doctrine: The crown of Righteousness is given to all those who are saved.

9Give diligence to come shortly unto me: 10for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

11Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.

9Do thy diligence to come shortly unto me:

10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

11Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Commentary · verses 9-11

Luke was with Paul. Also, Paul asked that Timothy send Mark (John-Mark) to Paul for help in ministering. Remember, Paul had refused to take John-Mark with him: Acts 15:38-39. Now, Paul stated John-Mark was profitable for his ministry.

12But Tychicus I sent to Ephesus.

13The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.

14Alexander the coppersmith did me much evil: the Lord will render to him according to his works: 15of whom do thou also beware; for he greatly withstood our words.

12And Tychicus have I sent to Ephesus.

13The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

14Alexander the coppersmith did me much evil: the Lord reward him according to his works:

15Of whom be thou ware also; for he hath greatly withstood our words.

Commentary · verses 12-15

People were able to resist Paul and do damage to his ministry. Paul stated Alexander withstood his words and did him much evil. Paul knew the Lord would deal with Alexander through Justice.

16At my first defence no one took my part, but all forsook me: may it not be laid to their account.

17But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

Commentary · verses 16-17

Whether this event involved Alexander or was Paul's first defense before Nero, Paul stated that only the Lord stood by him during his first defense of the Gospel.

18The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen.

19Salute Prisca and Aquila, and the house of Onesiphorus.

20Erastus remained at Corinth: but Trophimus I left at Miletus sick.

21Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

22The Lord be with thy spirit. Grace be with you.

18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

19Salute Prisca and Aquila, and the household of Onesiphorus.

20Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

21Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.

Commentary · verses 18-22

Theme of Chapter 4: Paul concluded his letter by referencing the importance of Doctrine.

Commentary · verse 22

The Second Epistle to Timothy was the eleventh book of the section of the New Testament known as the Pauline Epistles. Paul wrote this letter around 68 AD from Rome, making this letter, chronologically, later than all the previously covered of Paul's epistles. Many scholars believed Paul was released from prison during the time recorded in Acts 28, around 64 AD. Paul traveled to Macedonia (where he wrote his first epistle to Timothy) and Asia Minor. Around five to six years later, Paul was arrested again and sent to Rome where he was executed within a couple of years of writing this letter. This was the second letter of the section known as the Pastoral Epistles. Remember, Paul's letter to the Corinthians was to the entire church. The purpose of his first epistle to Timothy was to specifically give one person (Timothy) direction in pastoring and leading a church. The overarching theme covered teaching the believers an understanding of God's Word and God's Doctrine so that they would not be deceived into forfeiting their Salvation. This second epistle continued giving direction in pastoring and leading a church, with particular emphasis placed on the importance of sound Doctrine.

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