Skip to Content

Reading Plan · Day 341

Changes this passage only. Set your default for every passage.

1 Thessalonians

Continue at

About 1 Thessalonians

The church in Thessalonica consisted of Gentiles that Paul had spent a month teaching. Consequently, Paul focused on teaching and encouraging these new Gentile believers. This letter will give us a glimpse into how Paul approached new believers ten years before the last of the previously covered epistles were written.

Day 341 Read

Where You Stopped

1 Thessalonians 1

1Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

1Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

Commentary · verse 1

Paul, with Silvanus and Timothy, wrote to the church of the Thessalonians.

2We give thanks to God always for you all, making mention of you in our prayers; 3remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father;

2We give thanks to God always for you all, making mention of you in our prayers;

3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

Commentary · verses 2-3

The Thessalonians lived by faith. Paul recognized the actions they had as a result of their faith.

4knowing, brethren beloved of God, your election, 5how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

4Knowing, brethren beloved, your election of God.

5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

Commentary · verses 4-5

Their election referred to their decision to believe in God. When the Gospel was preached there, it was by word (SAY) and power (DO) and it led the Thessalonians to be followers of God.

6And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; 7so that ye became an ensample to all that believe in Macedonia and in Achaia.

8For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.

6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

7So that ye were ensamples to all that believe in Macedonia and Achaia.

8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

Commentary · verses 6-8

These people received the word in much affliction and with joy, which were themes of Paul's letter to the Philippians. The church there had been a good example to the whole region.

9For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God, 10and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.

9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Commentary · verses 9-10

Theme of Chapter 1: Paul encouraged these new believers for their decision to believe in God despite much affliction and with joy.

Where You Stopped

1 Thessalonians 2

1For yourselves, brethren, know our entering in unto you, that it hath not been found vain:

1For yourselves, brethren, know our entrance in unto you, that it was not in vain:

Commentary · verse 1

Paul recognized that going to Thessalonica was profitable.

2but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.

2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

Commentary · verse 2

This circumstance was covered in Acts 16:16-40.

3For our exhortation is not of error, nor of uncleanness, nor in guile: 4but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.

3For our exhortation was not of deceit, nor of uncleanness, nor in guile:

4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

Commentary · verses 3-4

God will "prove" our hearts for our long term growth. Contrastive thinking: "all we know for sure is what is not true" involves proving something true by proving that every other way is wrong. Notice how Paul proved his point in the above sentence. First he proved his exhortation was approved of God by showing it was not in error, not in uncleanness, and not in guile. He stated that he was speaking as God because it was not as men. This was the earliest of Paul's epistles and he was contrastive within a sentence. In his later epistles (e.g., Romans), Paul was contrastive throughout the entire letter, dedicating entire chapters to the contrastive argument.

5For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness; 6nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.

7But we were gentle in the midst of you, as when a nurse cherisheth her own children:

5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

7But we were gentle among you, even as a nurse cherisheth her children:

Commentary · verses 5-7

Again, Paul used contrastive thinking: he proved he was gentle by showing he was not flattering, not covetous, and not seeking glory of men.

8even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.

8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

Commentary · verse 8

Paul and his company were willing to give their own souls for the Thessalonians.

Doctrines on this passage

9For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God.

10Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:

9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

Commentary · verses 9-10

They also preached the Gospel in a holy, right, and unblameable way.

11as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying, 12to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.

11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

12That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Commentary · verses 11-12

Paul blatantly stated he encouraged and comforted them so that they would walk worthy of God.

13And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Commentary · verse 13

The Thessalonians let the word of God (through Paul) be planted in their hearts.

Doctrines on this passage

14For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;

14For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Commentary · verse 14

The Thessalonians had been persecuted by the Jews. Paul saw that as a measure of them being believers.

15who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men; 16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Commentary · verses 15-16

The Jews forbade Paul to speak to the Gentiles. Clearly this did not hinder Paul speaking. Paul stated Justice would cause wrath to come on them.

17But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire: 18because we would fain have come unto you, I Paul once and again; and Satan hindered us.

17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

Commentary · verses 17-18

Paul desired to see them again but Satan hindered them. Paul encouraged them by saying the believers in Thessalonica were his glory and joy...

19For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?

20For ye are our glory and our joy.

19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

20For ye are our glory and joy.

Commentary · verses 19-20

Theme of Chapter 2: Paul continued to encourage the church while recognizing their persecution.

Where You Stopped

1 Thessalonians 3

1Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone; 2and sent Timothy, our brother and God’s minister in the gospel of Christ, to establish you, and to comfort you concerning your faith;

1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

Commentary · verses 1-2

Paul sent Timothy there to establish and comfort them concerning their faith.

3that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.

3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

Commentary · verse 3

Paul did not want them to backslide because of persecution. If the Thessalonians had not planted God's Word in their hearts in "good" ground, persecution could have caused them to stumble. See Matthew 13:1-23: the Parable of the Sower.

4For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.

4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

Commentary · verse 4

Paul had warned the Thessalonians, when he was with them, that they would suffer persecution…and it came to pass.

5For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

Commentary · verse 5

Paul wanted to know if the work he did there was made unprofitable by the "tempter."

6But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;

6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

Commentary · verse 6

Timothy delivered good news concerning the faith and love of the Thessalonians.

7for this cause, brethren, we were comforted over you in all our distress and affliction through your faith: 8for now we live, if ye stand fast in the Lord.

9For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God; 10night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

7Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

8For now we live, if ye stand fast in the Lord.

9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

Commentary · verses 7-10

Paul was praying that he might perfect (maximum profitability) what was lacking in their faith.

11Now may our God and Father himself, and our Lord Jesus, direct our way unto you: 12and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;

11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

Commentary · verses 11-12

Love comes by the Lord working through us.

13to the end he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Commentary · verse 13

Theme of Chapter 3: Paul reminded them he had warned them of persecution. Not only had the persecution come, but Timothy reported that they were still strong in the faith.

Where You Stopped

1 Thessalonians 4

1Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,—that ye abound more and more.

1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

Commentary · verse 1

Encouragement to walk by faith to please God, and that they grow in this.

2For ye know what charge we gave you through the Lord Jesus.

3For this is the will of God, even your sanctification, that ye abstain from fornication;

2For ye know what commandments we gave you by the Lord Jesus.

3For this is the will of God, even your sanctification, that ye should abstain from fornication:

Commentary · verses 2-3

It is God's Will for us to abstain from fornication. God wants us to worship Him, not an idol.

4that each one of you know how to possess himself of his own vessel in sanctification and honor,

4That every one of you should know how to possess his vessel in sanctification and honour;

Commentary · verse 4

Paul wanted each of the Thessalonians to be able to be sanctified and honorable, that each of them would have the ability to depend on no man, just God.

5not in the passion of lust, even as the Gentiles who know not God; 6that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.

7For God called us not for uncleanness, but in sanctification.

8Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.

5Not in the lust of concupiscence, even as the Gentiles which know not God:

6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

7For God hath not called us unto uncleanness, but unto holiness.

8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

Commentary · verses 5-8

Those people who did not listen to Paul's words were actually rejecting God because Paul was speaking God's Word. We saw this in the Gospel according to John: when people rejected what God was stating through the prophets and Jesus, these people proved they did not know God.

9But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;

9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

Commentary · verse 9

Paul believed that the Thessalonians had enough faith that they could be taught of God to love each other.

10for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;

10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

Commentary · verse 10

Paul knew they were loving each other but he encouraged them to grow in this love.

11and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; 12that ye may walk becomingly toward them that are without, and may have need of nothing.

11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Commentary · verses 11-12

Paul encouraged them to continue working so they could better give out of the fruits of their labor and to be a witness to those who were not believers.

13But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.

14For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him.

13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

Commentary · verses 13-14

Doctrine: Those believers who are dead will be raised the same as Christ already has been. Paul suddenly moved into deep Doctrine as it was hard to see the transition, if any, between verse 12 and 13. Verse 12 spoke of being a good witness and being in need of nothing. Verse 13 suddenly turned to Paul concerned these new believers were ignorant about what happened after a person died.

15For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.

15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

Commentary · verse 15

Doctrine: Believers living on earth during the Rapture will not precede the dead believers. Paul moved to even deeper Doctrine: what happens when Jesus spiritually returns to earth to Rapture believers ending our dispensation just before the Tribulation.

16For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; 17then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Commentary · verses 16-17

Verses 16-17 covered the pre-Tribulation Rapture. Jesus will descend from heaven with the trump of God, which we have covered in this commentary in 1 Corinthians 15:51-52. The last trump referenced the last of God's seven feasts (Leviticus 23) that used a trump: Rosh Hashanah. The dead in Christ rise first, then those that are alive rise to meet the Lord in the air, and all the believers are taken to heaven to be with the Lord forever. At this point, they cannot forfeit their Salvation. After the Rapture of the Church, there will be believers in heaven. Notice, this passage did not mention believers in heaven. Believers who have already died are not yet with the Lord, they rise to meet the Lord ahead of those who are still living at the time of the Rapture. Remember, Jesus will also physically return to earth to battle the Antichrist (Matthew 24:31). Jesus' physical return will come at the end of the Tribulation. Notice, Matthew 24:29-31 stated that all the tribes of earth would mourn when they saw Jesus coming on the clouds and all the believers in heaven and on earth would be gathered together. During Jesus' physical return, there will be believers in heaven, which meant His spiritual return must precede His physical return. Again, Paul covered deep Doctrine with these new believers, but he also covered this same Doctrine with the immature church in Corinth: 1 Corinthians 15:51-54. He believed this deep Doctrine ought to be used to comfort each other...

18Wherefore comfort one another with these words.

18Wherefore comfort one another with these words.

Commentary · verse 18

Theme of Chapter 4: Paul began this chapter encouraging them to grow and be a good witness to unbelievers. Then Paul suddenly presented deep Doctrine concerning the pre-Tribulation Rapture of the Church.

Where You Stopped

1 Thessalonians 5

1But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.

2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1But of the times and the seasons, brethren, ye have no need that I write unto you.

2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

Commentary · verses 1-2

Doctrine: That day of the Lord will come upon us as a surprise. The spiritual Day of the Lord is the pre-Tribulation Rapture of the Church. The physical Day of the Lord is the coming of Jesus to earth at the end of the Tribulation at the battle of Armageddon. Both of these events will come as a thief in the night.

3When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.

3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Commentary · verse 3

Doctrine: The first half of the Tribulation will be a time of peace and safety, which will cause many to believe the Christians that were Raptured were hindering peace on earth. Halfway through the Tribulation, the Antichrist will claim to be God and he will set up the abomination that brings desolation in God's temple to be worshipped by everyone. In Matthew 24:15-18, Jesus told the Jews to immediately flee into hiding when they see this event (which was spoken of by Daniel 9:27; 11:31; and 12:11). Paul was stating that for the Jews that remained in Israel during the second half of the Tribulation, there would be no escape.

4But ye, brethren, are not in darkness, that that day should overtake you as a thief: 5for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;

4But ye, brethren, are not in darkness, that that day should overtake you as a thief.

5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

Commentary · verses 4-5

Doctrine: Children of the light (believers) will not be overtaken as a thief (unbeliever) in that day. There are two ways of looking at this verse:

  • First, the spiritual Day of the Lord will not take believers who are watching as a thief in the night because they will be living in a manner that will cause them to be Raptured. Being of the light also implied events being manifest/apparent: able to be seen. This did not mean believers would know the hour and day of the Rapture, just that they would be ready for it.
  • The second way of looking at this verse is that believers who are Raptured during Jesus' spiritual return would not be present on the earth to experience Jesus' physical return during the Day of the Lord.

6so then let us not sleep, as do the rest, but let us watch and be sober.

6Therefore let us not sleep, as do others; but let us watch and be sober.

Commentary · verse 6

Doctrine: Believers ought to watch and be sober, we need to be ready always for the return of Christ. Again, this did not mean we could know the hour and day, but we ought to be able to see that day getting nearer, otherwise Paul would not have told us to watch and be sober.

7For they that sleep sleep in the night; and they that are drunken are drunken in the night.

8But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

7For they that sleep sleep in the night; and they that be drunken are drunken in the night.

8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Commentary · verses 7-8

Paul referenced pieces of the armor of God ten years before he wrote Ephesians 6:11-18.

9For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ, 10who died for us, that, whether we wake or sleep, we should live together with him.

9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10Who died for us, that, whether we wake or sleep, we should live together with him.

Commentary · verses 9-10

Doctrine: Believers are not appointed to experience wrath. Believers are not supposed to be present during the Tribulation. All believers, whether dead or alive, will live with Christ.

11Wherefore exhort one another, and build each other up, even as also ye do.

11Wherefore comfort yourselves together, and edify one another, even as also ye do.

Commentary · verse 11

Paul's reason for explaining this deep Doctrine was so that the believers in Thessalonica could use this information to exhort/encourage each other.

12But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; 13and to esteem them exceeding highly in love for their work’s sake. Be at peace among yourselves.

12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

Commentary · verses 12-13

Paul told the believers in Thessalonica to know and esteem those who were their leaders in the Lord in love for their work's sake: elders/pastors.

14And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.

14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Commentary · verse 14

Paul gave them some things to focus on, things a leader would do: admonish, encourage, support, and be longsuffering.

15See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Commentary · verse 15

Paul stated in Romans 12:21 that we ought to overcome evil with good.

Doctrines on this passage

16Rejoice always; 17pray without ceasing; 18in everything give thanks: for this is the will of God in Christ Jesus to you-ward.

16Rejoice evermore.

17Pray without ceasing.

18In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Commentary · verses 16-18

In everything give thanks! Rejoicing was the overarching theme of the Book of Philippians. Knowing the Will of God was a theme of the Book of Colossians.

19Quench not the Spirit;

19Quench not the Spirit.

Commentary · verse 19

Quenching the Spirit was the same as hindering grace.

20despise not prophesyings;

20Despise not prophesyings.

Commentary · verse 20

One of Paul's themes in 1 Corinthians 14 was desiring spiritual gifts, especially prophesying.

21prove all things; hold fast that which is good;

21Prove all things; hold fast that which is good.

Commentary · verse 21

To "prove all things," you must be contrastive, you must consider you could be wrong.

22abstain from every form of evil.

22Abstain from all appearance of evil.

Commentary · verse 22

Refrain from fornication was a theme throughout all of Paul's writings.

23And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.

24Faithful is he that calleth you, who will also do it.

25Brethren, pray for us.

26Salute all the brethren with a holy kiss.

27I adjure you by the Lord that this epistle be read unto all the brethren.

28The grace of our Lord Jesus Christ be with you.

23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

24Faithful is he that calleth you, who also will do it.

25Brethren, pray for us.

26Greet all the brethren with an holy kiss.

27I charge you by the Lord that this epistle be read unto all the holy brethren.

28The grace of our Lord Jesus Christ be with you. Amen. The first epistle unto the Thessalonians was written from Athens.

Commentary · verses 23-28

Theme of Chapter 5: Paul continued with the deep Doctrine of the spiritual and physical Days of the Lord. Paul briefly referenced concepts that he would eventually write in detail about in later epistles.

Commentary · verse 28

The First Epistle to the Thessalonians was the eighth book of the section of the New Testament known as the Pauline Epistles. Paul's visit to Thessalonica was documented in Acts 17:1-9. Paul wrote this letter around 54 AD from Corinth, making this letter, chronologically, the earliest of Paul's epistles. The previous epistles covered the full spectrum of teaching:

  • Romans presented the most foundational Christian Doctrine: Salvation.
  • 1 Corinthians focused on the application of the foundational Doctrine towards a very new church.
  • 2 Corinthians was a more mature application of foundational Doctrine.
  • Galatians was a review of these first three Pauline Epistles.
  • Ephesians presented an overarching framework for the rest of Christian Doctrine unto its end, which is The Meaning of Life: All believers interact with each other as "cells in the body" of the Bride which is married to Jesus.
  • Philippians focused on the day-to-day effects that ought to result from a believer understanding the previous five epistles: joy regardless of the circumstances.
  • Colossians focused on growth during our day-to-day walk, both what is able to hinder our growth (deceivers trying to focus believers on the Law) and what we can do to intentionally grow: know God's Will and understand the Word of God.

The church in Thessalonica consisted of Gentiles that Paul had spent a month teaching. Consequently, Paul focused on teaching and encouraging these new Gentile believers. This letter gave us a glimpse into how Paul approached new believers ten years before the last of the previously covered epistles were written. Paul encouraged them to continue growing and being a good witness to unbelievers. Paul also shared deep Doctrine with these new believers in hopes they could use the information to encourage each other.

Up and down arrows move between verses, Enter selects one, Shift with an arrow takes in a run. Tab then reaches Save, Add Note and Copy.