Reading Plan · Day 340
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Colossians
Day 340
About Colossians
This letter focused on growth during our day-to-day walk, both what is able to hinder our growth and what we can do to intentionally grow. We will see this letter referenced many of the same concepts as what Paul covered, especially what he wrote in his letters to the Ephesians and Philippians, the previous two letters. This may be why this epistle was placed immediately after those two epistles.
Day 340 Read
Where You Stopped
Colossians 1
1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,
1Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
Commentary · verse 1
2to the saints and faithful brethren in Christ that are at Colossæ: Grace to you and peace from God our Father.
2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
Commentary · verse 2
Paul made it clear that he was writing to the believers in Colossae.
3We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,
3We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
4Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
Commentary · verses 3-4
Paul and Timothy were thankful to God because of the faith the Colossians had in Christ and the love they had towards each other.
5because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;
5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
Commentary · verses 5-6
The word of the truth of the Gospel had brought forth fruit in Colossae since the day they heard it and knew the grace of God in truth.
7even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8who also declared unto us your love in the Spirit.
7As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
8Who also declared unto us your love in the Spirit.
Commentary · verses 7-8
Next, Paul identified a cause for intentional growth during our day-to-day Christian walk.
9For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;
9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
Commentary · verses 9-10
Paul had been praying for the Colossians that they would be filled with the knowledge of God's Will in all wisdom and spiritual understanding which causes us to walk worthy of God, pleasing God, and being profitable in every good work. Knowing God's Will helps believers intentionally grow during their day-to-day walk. What do you think Paul would say to someone who said we cannot know God's Will? Was this prayer in vain?
11strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy;
11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Commentary · verse 11
Verse 11 gave another effect of knowing God's Will: joy in all circumstances, which was the overarching theme of the Book of Philippians.
12giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14in whom we have our redemption, the forgiveness of our sins:
12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14In whom we have redemption through his blood, even the forgiveness of sins:
Commentary · verses 12-14
Doctrine: Christ is our redemption and the forgiveness of our sins, which was a theme of the Book of Romans.
15who is the image of the invisible God, the firstborn of all creation; 16for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17and he is before all things, and in him all things consist.
15Who is the image of the invisible God, the firstborn of every creature:
16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17And he is before all things, and by him all things consist.
Commentary · verses 15-17
Doctrine: By Christ, all things were created. God the Father has always existed. Jesus was begotten of God (John 3:16). Even though this means Jesus came after God the Father (since God the Father has infinitely existed), Jesus has essentially infinitely existed. For example, there is no difference between infinity and infinity plus one. When God the Father created everything, it was after Jesus was begotten because it was through Jesus everything was created. Creation has to be done by agreement, which means there had to be more than one Being prior to creation.
Doctrines on this passage
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Commentary · verse 18
Mystery From Ephesians: Christ is the Head of the Body which is His Bride, the Church. The next two verses also sounded similar to what Paul wrote to the Ephesians.
19For it was the good pleasure of the Father that in him should all the fulness dwell; 20and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
19For it pleased the Father that in him should all fulness dwell;
20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Commentary · verses 19-20
Doctrine: By His cross, Christ has reconciled us to Himself.
21And you, being in time past alienated and enemies in your mind in your evil works, 22yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Commentary · verses 21-22
In verse 21, the Greek word for mind was dianoia. It was composed of two Greek words that meant "the channel through which the Mind/Soul operates," which is the conscious brain! The word brain is a relatively new word and was created more than a thousand years after the New Testament was written. We saw this same word was used in Ephesians 1:18 and Ephesians 4:18. In fact, verse 22 was similar to how the Book of Ephesians began: Christ will present us holy, without blemish, and unreproveable...
23if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Commentary · verse 23
…if we continue in faith. We must continue to grow if we want to realize the hope of the Gospel: the Meaning of Life.
24Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Commentary · verse 24
Paul rejoiced in suffering, which was the overarching theme of the Book of Philippians.
25whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, 26even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,
25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Commentary · verses 25-26
The mystery (the Meaning of Life) has been made manifest. According to the Book of Ephesians, Paul wrote it was: All believers (both Jews and Gentiles) interact with each other as "cells in the body" of the Bride which is married to Jesus.
27to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: 28whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; 29whereunto I labor also, striving according to his working, which worketh in me mightily.
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
29Whereunto I also labour, striving according to his working, which worketh in me mightily.
Commentary · verses 27-29
Theme of Chapter 1: Knowing God's Will helps us intentionally grow during our day-to-day Christian walk. It is clear this letter was written around the same time as Ephesians because during this chapter Paul alluded to several concepts from his letter to the Ephesians.
Doctrines on this passage
Where You Stopped
Colossians 2
1For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ, 3in whom are all the treasures of wisdom and knowledge hidden.
1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3In whom are hid all the treasures of wisdom and knowledge.
Commentary · verses 1-3
In Christ is hidden all the treasures of wisdom and knowledge.
Doctrines on this passage
4This I say, that no one may delude you with persuasiveness of speech.
4And this I say, lest any man should beguile you with enticing words.
Commentary · verse 4
Those who "delude" with "persuasiveness of speech" are deceivers: they speak a right WHAT with a wrong or no HOW/WHY. This was something that would hinder our growth: listening to deceivers.
5For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Commentary · verse 5
Joy and being absent in the flesh, yet present in the Spirit were themes from the Book of Philippians.
6As therefore ye received Christ Jesus the Lord, so walk in him, 7rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving.
6As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Commentary · verses 6-7
Paul encouraged the Colossians to make progress (walk/grow) in Christ, not only just receiving Him.
8Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Commentary · verse 8
This time Paul was more specific about the thing that would hinder day-to-day growth in the Christian walk: men who may spoil you through the traditions of men from the world and not after Christ. Traditions of men is a specific topic of deception.
Doctrines on this passage
9for in him dwelleth all the fulness of the Godhead bodily, 10and in him ye are made full, who is the head of all principality and power:
9For in him dwelleth all the fulness of the Godhead bodily.
10And ye are complete in him, which is the head of all principality and power:
Commentary · verses 9-10
Believers are complete in Christ, who is the head of all principality and power. Christ is the "head" of all that is spiritual.
11in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; 12having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Commentary · verses 11-12
Doctrine: Water baptism symbolized our death and burial with Christ.
13And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; 14having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Commentary · verses 13-14
Our sins have been nailed to the cross!
15having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Commentary · verse 15
Doctrine: Christ openly triumphed over principalities and powers by His work on the cross.
16Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: 17which are a shadow of the things to come; but the body is Christ’s.
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17Which are a shadow of things to come; but the body is of Christ.
Commentary · verses 16-17
Again, Paul specifically mentioned not letting people deceive believers by having believers focus on the Law.
18Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, 19and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Commentary · verses 18-19
Verse 18 warned against being vain in our own mind, while verse 19 sounded like it came from the Book of Ephesians, even to the point of following the "1-2-3" model:
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The individual focuses on Christ.
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Individuals exchange with those they are knit together.
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The body as a whole increases.
20If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21Handle not, nor taste, nor touch 22(all which things are to perish with the using), after the precepts and doctrines of men?
20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
Commentary · verses 20-22
This was the only question in this letter: If we are dead with Christ (living by grace) then why would we be subject to ordinances (laws) which are the commandments of men? It was rhetorical...
23Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Commentary · verse 23
Theme of Chapter 2: Avoiding deceivers, especially those who try to put believers back under the Law, helps us avoid our growth being hindered in our day-to-day Christian walk. Again, Paul referenced several concepts from letters he had written to others around this same time. Paul had a consistent message.
Doctrines on this passage
Where You Stopped
Colossians 3
1If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Commentary · verse 1
Doctrine: Christ is currently seated on the right Hand of God.
2Set your mind on the things that are above, not on the things that are upon the earth.
2Set your affection on things above, not on things on the earth.
Commentary · verse 2
Those who are raised with Christ will put the spiritual preeminent, seeking those things that are above.
3For ye died, and your life is hid with Christ in God.
4When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.
3For ye are dead, and your life is hid with Christ in God.
4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Commentary · verses 3-4
An effect of focusing on spiritual things is that Christ will be apparent through us via the Holy Spirit which is grace. Christ is our life, our ability to repair...
5Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Commentary · verse 5
…therefore, we should kill our flesh. An effect of following grace is that our flesh is killed. Also, the more our flesh is killed/weakened, the more the Holy Spirit will flow through us.
6for which things’ sake cometh the wrath of God upon the sons of disobedience: 7wherein ye also once walked, when ye lived in these things; 8but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9lie not one to another; seeing that ye have put off the old man with his doings,
6For which things’ sake the wrath of God cometh on the children of disobedience:
7In the which ye also walked some time, when ye lived in them.
8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9Lie not one to another, seeing that ye have put off the old man with his deeds;
Commentary · verses 6-9
Paul listed the negative effects of people who are not allowing God to be manifested through them in grace.
10and have put on the new man, that is being renewed unto knowledge after the image of him that created him:
10And have put on the new man, which is renewed in knowledge after the image of him that created him:
Commentary · verse 10
The new man, through being born anew, is renewed in knowledge from the image of God. Again, knowledge of God's Will, which would come via the Holy Spirit (grace), would lead to growth in our day-to-day Christian walk.
11where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Commentary · verse 11
Foundational Doctrine from the Book of Romans: All divisions have been removed.
12Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14and above all these things put on love, which is the bond of perfectness.
12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14And above all these things put on charity, which is the bond of perfectness.
Commentary · verses 12-14
Above all, we ought to love, which is the bond of perfectness. Love will bring the utmost of profitability. This list looked very similar to the nine fruits of the Spirit from Paul's letter to the Galatians: Galatians 5:22-23.
15And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.
15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Commentary · verse 15
Peace is harmony between two beings. The harmony in our hearts is with God through the Holy Spirit. The peace of God in our hearts is grace: the divine influence upon the heart, and its reflection in the life.
16Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Commentary · verse 16
In verse 16, the word "word" was the Greek word logos, which meant "the word that brings understanding." Paul specifically stated we need to understand the Word of God which meant knowing the WHY well enough to help others: teaching and admonishing. This was another way to intentionally grow in our day-to-day Christian walk: understand the Word of God and have fellowship with those who understand the Word of God so that God will flow through us via grace to each other in teaching and admonishing.
17And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Commentary · verse 17
Verse 17 was the First Command: Love God (Jesus) with your entire being. This ought to be the cause for every believer. What concluded this chapter looked very similar to how Paul began the final chapter of his letter to the Ephesians: Ephesians 6.
18Wives, be in subjection to your husbands, as is fitting in the Lord.
19Husbands, love your wives, and be not bitter against them.
20Children, obey your parents in all things, for this is well-pleasing in the Lord.
21Fathers, provoke not your children, that they be not discouraged.
22Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23whatsoever ye do, work heartily, as unto the Lord, and not unto men;
18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
19Husbands, love your wives, and be not bitter against them.
20Children, obey your parents in all things: for this is well pleasing unto the Lord.
21Fathers, provoke not your children to anger, lest they be discouraged.
22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Commentary · verses 18-23
The First Command will lead to loving others.
24knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
25For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.
24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Commentary · verses 24-25
Paul gave the understanding supporting his concluding instructions from this chapter: Justice will be equaled out for everyone. No one will escape judgment.
Commentary · verse 25
Theme of Chapter 3: Paul presented a second way to intentionally grow in our day-to-day Christian walk: understand the Word of God and have fellowship with those who understand the Word of God so that God will flow through us via grace to each other in teaching and admonishing. Again, there were several similarities between this chapter and sections of other letters that Paul wrote.
Where You Stopped
Colossians 4
1Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Commentary · verse 1
Masters should be just and equal because they are servants of a higher Master: God. How a master treats their servants is a statement of their will in how they want to be treated by their Master. Like we stated during the discussion of this same topic in Ephesians 6:9, a way to apply this to today's culture is to see masters as bosses/employers and servants as employees.
2Continue stedfastly in prayer, watching therein with thanksgiving; 3withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4that I may make it manifest, as I ought to speak.
2Continue in prayer, and watch in the same with thanksgiving;
3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4That I may make it manifest, as I ought to speak.
Commentary · verses 2-4
This was the same prayer Paul requested at the end of his letter to the Ephesians.
Doctrines on this passage
5Walk in wisdom toward them that are without, redeeming the time.
5Walk in wisdom toward them that are without, redeeming the time.
Commentary · verse 5
Walking in wisdom is making profitable decisions. This is done by walking in grace. Verse 5 was focused on HOW believers ought to interact with unbelievers, which was also covered in several chapters in 1 Corinthians.
6Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Commentary · verse 6
We should also let God direct our speech. Salt does not add flavor, it removes bitterness. Our approach to unbelievers ought to help them remove their bitterness, which would be unique to each person we talk to. Additionally, our approach should not be done from our own strength because we get stuck in ruts of tradition and tend to use the same approach on everyone. The Holy Spirit, via grace, is the best way for us to answer everyone.
Doctrines on this passage
7All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord: 8whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts; 9together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that are done here.
7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
8Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
10Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
10Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Commentary · verse 10
"Mark" in verse 10 was John-Mark, who went on the beginning portion of Paul's first missionary journey with him and Barnabas.
11and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me.
12Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
13For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis.
14Luke, the beloved physician, and Demas salute you.
11And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
14Luke, the beloved physician, and Demas, greet you.
Commentary · verses 11-14
Luke was with Paul. Luke was a doctor and also wrote the Book of Acts and the Gospel according to Luke.
15Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house.
15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Commentary · verse 15
Another mention of a church being in a house.
16And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.
16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
Commentary · verse 16
Paul wanted this letter to be read to the Laodiceans and also his letter to the Laodiceans to be read in Colossae. A letter to the Laodiceans? Would the church today consider a letter to the Laodiceans to be included in the Bible, if it were found? Why or why not?
We know that the church of Laodicea was considered to be lukewarm during John's writing of the Book of Revelation (Revelation 3:14-19). Did Paul warn them also about becoming lukewarm?
17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
18The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.
17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians by Tychicus and Onesimus.
Commentary · verses 17-18
Theme of Chapter 4: The best way to answer unbelievers is to allow the Holy Spirit to answer through us via Grace.
Commentary · verse 18
The Epistle to the Colossians was written at the same time as Ephesians and Philemon, with all three being delivered by Tychicus. These letters were written by Paul around 64 AD from Rome during his time in prison. This was the seventh book of the section of the New Testament known as the Pauline Epistles and the fourth (and last) book of the mini-section known as the Prison Epistles. So far, we have seen that:
- Romans presented the most foundational Christian Doctrine: Salvation.
- 1 Corinthians focused on the application of the foundational Doctrine towards a very new church.
- 2 Corinthians was a more mature application of foundational Doctrine.
- Galatians was a review of these first three Pauline Epistles.
- Ephesians presented an overarching framework for the rest of Christian Doctrine unto its end, which is The Meaning of Life: All believers interact with each other as "cells in the body" of the Bride which is married to Jesus.
- Philippians focused on the day-to-day effects that ought to result from a believer understanding the previous five epistles: joy regardless of the circumstances.
- Colossians focused on growth during our day-to-day walk, both what is able to hinder our growth (deceivers trying to focus believers on the Law) and what we can do to intentionally grow: know God's Will and understand the Word of God. This letter referenced many of the same concepts as what Paul covered, especially what he wrote in his letters to the Ephesians and Philippians, the previous two letters. This may be why this epistle was placed immediately following those two epistles.
Just as in the letter to the Philippians, Paul was with Timothy during this letter.