Reading Plan · Day 333
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2 Corinthians 7-9
Day 333
Previously · Day 332 · 2 Corinthians 4-6
The previous day's reading concluded with the Theme of Chapter 6: Paul encouraged us not to receive the grace of God in vain. Paul presented a list of thirty-eight attributes believers ought to exhibit while they work in the ministry of reconciliation with the Holy Spirit. Paul did not believe we could do this ministry of reconciliation while being in fellowship with unbelievers.
Day 333 Read
Where You Stopped
2 Corinthians 7
1Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Commentary · verse 1
2Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.
3I say it not to condemn you: for I have said before, that ye are in our hearts to die together and live together.
2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
3I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Commentary · verses 2-3
Paul made it clear that his motive was not condemnation.
4Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.
4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Commentary · verse 4
Paul was bold towards them which would cause discomfort, which leads to long term growth. Some people would consider Paul's boldness condemnation because of how they felt as an effect. That was why Paul told them he was not condemning them (verse 3). Paul brought together the themes of this letter when he wrote he was overflowing with joy in all their affliction.
5For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
6Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;
5For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
Commentary · verses 5-6
God comforted them in their afflictions by sending Titus.
7and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Commentary · verse 7
Paul was also comforted by learning of the Corinthians' longing, mourning, and zeal for Paul.
8For though I made you sorry with my epistle, I do not regret it: though I did regret it (for I see that that epistle made you sorry, though but for a season), 9I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Commentary · verses 8-9
Paul's first letter caused sorrow in the Corinthians and Paul did, for a while, regret making them sorry. The reason Paul only felt regret for a while was because the sorrow they felt led to repentance.
10For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Commentary · verse 10
Doctrine: Godly sorrow (conviction/guilt) works towards repentance. Confession and repentance is the only way to remove guilt.
Doctrines on this passage
11For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Commentary · verse 11
The godly sorrow they felt was handled the right way: their actions grew in righteousness.
12So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
13Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.
12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
13Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Commentary · verses 12-13
Paul felt good about himself because he felt good about the Corinthians. The Corinthians refreshed Titus' spirit.
14For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.
14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Commentary · verse 14
Paul had vouched for the Corinthians to Titus and his words came to be true.
15And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.
16I rejoice that in everything I am of good courage concerning you.
15And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
16I rejoice therefore that I have confidence in you in all things.
Commentary · verses 15-16
Theme of Chapter 7: Paul addressed the effect of his previous letter. While it did cause sorrow, Paul was joyful the sorrow was from conviction of guilt and led to repentance. Paul stated that he overflowed in joy over all of their afflictions.
Where You Stopped
2 Corinthians 8
1Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; 2how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Commentary · verses 1-2
Paul turned the focus to others. The churches in Macedonia were experiencing affliction and deep poverty. However, they were free from these physical circumstances because of their focus on God and His grace, which resulted in joy and riches of their liberality.
3For according to their power, I bear witness, yea and beyond their power, they gave of their own accord, 4beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints: 5and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Commentary · verses 3-5
The believers in the churches of Macedonia were focused on the right cause: Love God. The effect of this was that they loved others. Paul wanted them to give themselves in fellowship to them. However, the church first had fellowship with God, then had fellowship with Paul's group.
Doctrine: We cannot be in fellowship (unveiled) with each other if we are not in fellowship (unveiled) with God.
Doctrines on this passage
6Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.
7But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
Commentary · verses 6-7
Doctrine: Abound in grace. We ought to be letting God work through us more over time. This also proved that grace couldn't mean "unmerited favor." How can you "abound" in something you do not merit? By not deserving it more? Paul referenced all of the things from the previous letter that he told people to abound in (love, spiritual gifts, prophesying, etc.), then he said to abound in grace also.
8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Commentary · verses 8-9
Paul then focused on Jesus: By grace, Christ made Himself "poor" so we could be "rich."
10And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.
11But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.
10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
Commentary · verses 10-11
Paul was focused on the actions, the right HOW. The people had a will to do something and Paul was exhorting them to do it.
12For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
13For I say not this that others may be eased and ye distressed; 14but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13For I mean not that other men be eased, and ye burdened:
14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
Commentary · verses 12-14
Paul was talking about sharing what you HAVE. However, not at the point of it becoming a burden. The point was to give of your abundance as an investment so that the person receiving, once they became abundant, could give back.
15as it is written, He that gathered much had nothing over; and he that gathered little had no lack.
15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Commentary · verse 15
Paul referenced Exodus 16:18 which concerned manna: daily bread/food from God.
16But thanks be to God, who putteth the same earnest care for you into the heart of Titus.
16But thanks be to God, which put the same earnest care into the heart of Titus for you.
Commentary · verse 16
God put His care for the Corinthians in the heart of Titus. Paul was affirming Titus to the Corinthians.
17For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.
17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
Commentary · verse 17
Paul continued to affirm Titus to the Corinthians: Titus went to Corinth of his own accord. He did not do this because he felt he had to, he chose to.
18And we have sent together with him the brother whose praise in the gospel is spread through all the churches; 19and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness: 20avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:
18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20Avoiding this, that no man should blame us in this abundance which is administered by us:
Commentary · verses 18-20
Paul was being careful how they handled the abundance they had from a contribution.
21for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Commentary · verse 21
Paul wanted to be honest in things (HAVE) in God's sight and in man's sight.
22And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.
23Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward; or our brethren, they are the messengers of the churches, they are the glory of Christ.
24Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.
22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Commentary · verses 22-24
Paul vouched for Titus again and exhorted the Corinthians to show Titus the proof (actions) of their love.
Commentary · verse 24
Theme of Chapter 8: Paul exhorted the Corinthians to abound in grace. Paul turned his focus to others including the church in Macedonia and Titus to illustrate the importance of fellowship which included sharing physical resources.
Where You Stopped
2 Corinthians 9
1For as touching the ministering to the saints, it is superfluous for me to write to you: 2for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.
1For as touching the ministering to the saints, it is superfluous for me to write to you:
2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Commentary · verses 1-2
Paul knew he did not have to teach the Corinthians about ministering to other believers. They had been doing this.
3But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:
3Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Commentary · verse 3
Paul explained why he sent other brethren (Titus being one). He assured them it was not because they needed help in HOW they treated each other. Paul sent brethren there so they "may be prepared."
4lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.
4Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Commentary · verse 4
Paul wanted to help the Corinthians be as prepared as possible for when he came to them with people from Macedonia. Paul and the brethren had been "glorying" on their behalf and did not want their kind words to the Macedonians about the Corinthians to be made void because the Corinthians were not prepared for their visit.
5I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.
6But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.
5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Commentary · verses 5-6
Paul sent brethren ahead of time to help the Corinthians give in order to achieve gain rather than wait for Paul to exhort them to give in order to avoid loss.
Causality: Sowing bountifully will reap bountifully, sowing sparingly will reap sparingly. You reap what you sow, Justice will be equaled out.
7Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Commentary · verse 7
There was no amount named regarding what to give. We give according to what we purpose in our hearts. We ought to give cheerfully, not grudgingly (sorrow, pain, grief, annoyance, affliction) or of necessity (as a law). Paul taught that giving not only involved an action but also an attitude (cheer). Giving cheerfully would be an effect of understanding Justice. When we realize what we give to God's Kingdom is an investment and that we will receive Reward from that, giving will be cheerful.
8And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Commentary · verse 8
God is able to make all grace abound to us so that we being sufficient in all things may abound to every good work. God's grace makes us profitable.
9as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever.
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
Commentary · verse 9
Paul referenced Psalm 112:9.
10And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: 11ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.
12For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Commentary · verses 10-12
Paul told them their giving would bring thanksgiving to God, because the funds Paul received were going towards the work of God.
13seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all; 14while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
Commentary · verses 13-14
God's grace is in believers via the Holy Spirit being in believers.
15Thanks be to God for his unspeakable gift.
15Thanks be unto God for his unspeakable gift.
Commentary · verse 15
Theme of chapter 9: Paul focused on the giving of physical resources. Paul showed that giving not only involved an action but also an attitude (cheer). Paul showed that God responded to our giving through Justice.
Because we have these promises of eternity in paradise, we ought to kill the flesh so that God will come out. Killing our flesh will perfect holiness (increase purity) in the fear (reverence) of God.