Reading Plan · Day 332
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2 Corinthians 4-6
Day 332
Previously · Day 331 · 2 Corinthians 1-3
The previous day's reading concluded with the Theme of Chapter 3: Paul contrasted the previous dispensation with the current dispensation. The words of the previous dispensation were etched in stone and resulted in the necessity of a veil between God and man. The words of this dispensation are written on the hearts of believers and removed the veil between God and man, and ought to result in the veil being removed between believers. Believers ought to be transformed by continual fellowship with the Holy Spirit through other believers.
Day 332 Read
Where You Stopped
2 Corinthians 4
1Therefore seeing we have this ministry, even as we obtained mercy, we faint not:
1Therefore seeing we have this ministry, as we have received mercy, we faint not;
Commentary · verse 1
2but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Commentary · verse 2
This verse continued to provide the context to the concluding verse of the previous chapter. Believers' unveiling is towards each other so that the manifestation of the truth occurs through each believer by the Holy Spirit and this is commended to every man's conscience, to every one we are unveiled towards! Fellowship with other believers ought to lead to the glory of God manifesting itself.
3And even if our gospel is veiled, it is veiled in them that perish:
3But if our gospel be hid, it is hid to them that are lost:
Commentary · verse 3
If the Gospel was veiled (hidden), it was hidden to those who would perish (unbelievers). Paul continued the theme from the previous chapter: contrasting the previous dispensation with the current dispensation.
4in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Commentary · verse 4
The god of this world (Satan) has blinded the minds of unbelievers so that the light of the Gospel of Christ, who is the image of God, would shine on them (unbelievers). The work Satan has done has caused people not to think.
Doctrines on this passage
5For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.
6Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Commentary · verses 5-6
Believers do not preach themselves, they preach God. God shines His light through believers for others to see. This was a reference to Genesis 1:2-3.
7But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; 8we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Commentary · verses 7-8
We are not perfect, the Holy Spirit within us is perfect. Believers will face trouble and believers ought to handle it well. Not only not being distressed or perplexed but also rejoicing in trials and tribulations. This ought to remove our flesh and allow more of the Holy Spirit to come through us.
9pursued, yet not forsaken; smitten down, yet not destroyed; 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
Commentary · verses 9-10
Doctrine: Affliction comes so that the Holy Spirit within us can be apparent to all.
11For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.
12So then death worketh in us, but life in you.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
Commentary · verses 11-12
Doctrine: We face afflictions for Jesus' sake. Again, this is not a popular Doctrine in the church today.
13But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;
13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Commentary · verse 13
Paul referenced part of Psalm 116:10. The entire verse was: "I believe, for I will speak: I was greatly afflicted:" Paul spoke the Gospel as an effect of him believing the Gospel, and was also afflicted because of believing the Gospel.
14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.
14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Commentary · verse 14
Paul had faith that God, who raised up Jesus, will raise up believers and will be present with believers. This was faith because Paul believed in something that had not happened yet.
15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.
16Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.
15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Commentary · verses 15-16
They did not faint because of the grace they received. Their inward man was growing stronger as afflictions came against their flesh which caused it to continue to decay so that more of the Holy Spirit could come through the believer.
17For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; 18while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
18While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Commentary · verses 17-18
Paul called all the physical afflictions referenced throughout this chapter as "light," and the spiritual result would be more exceedingly. Paul focused on the spiritual, on things that were not seen. This took faith: "believing in something you cannot see." - (Hebrews 11:1) Paul stated the physical things we see were temporary, while the spiritual things we cannot see were eternal.
Commentary · verse 18
Theme of Chapter 4: Believers ought to be unveiled towards other believers so that the glory of God is manifested, however, the world will afflict believers because of this manifestation. The physical afflictions we experience because we believe the Gospel are necessary for the Holy Spirit within us to be apparent to all, and will result in a more exceeding eternal spiritual existence.
Where You Stopped
2 Corinthians 5
1For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Commentary · verse 1
There is a house in heaven for believers to look forward to: the new Jerusalem.
2For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: 3if so be that being clothed we shall not be found naked.
4For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
5Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3If so be that being clothed we shall not be found naked.
4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
Commentary · verses 2-5
Paul explained that when we lose the physical house/tabernacle for our souls, God will provide an eternal house/tabernacle which is the new Jerusalem. The "earnest of the Spirit" was also referred to as a "seal," like an engagement ring. Believers have the Holy Spirit in their hearts as a down payment for what is to come: living in the new Jerusalem (Bride) that will be married to Jesus.
6Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord 7(for we walk by faith, not by sight);
6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7(For we walk by faith, not by sight:)
Commentary · verses 6-7
Walking by faith implies actions and progress as a result. Faith requires walking "not by sight" because faith is a belief in something you cannot see. In the previous chapter, Paul showed that being a believer ought to result in being unveiled towards other believers in fellowship so that the glory of God manifests and the world responds by afflicting believers.
8we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Commentary · verse 8
Doctrine: Paul stated believers are willing to die in order to be with the Lord.
9Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.
9Wherefore we labour, that, whether present or absent, we may be accepted of him.
Commentary · verse 9
Paul was focused on being well-pleasing to God, whether he was on earth or "at home with the Lord." Paul was focused on loving God (cause) regardless of his circumstances (effects). Paul stated believers ought to be focused on these things as well.
10For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Commentary · verse 10
Doctrine: Everyone who ever lived, is living, and will live will appear before the Judgment-Seat of Christ. All of our works, good and bad, will be recompensed (Rewarded). Justice will be completely equaled out.
11Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Commentary · verse 11
Paul wanted his words and actions to persuade the consciences of those with which he interacted.
12We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.
12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Commentary · verse 12
Paul started this verse by stating that believers should not seek affirmation from others. We've seen Paul stated believers ought to be unveiled towards other believers so God could flow through them towards other believers. Paul wanted to give the Corinthians an answer for those who gloried in appearance and not in heart/actions.
13For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.
13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Commentary · verse 13
Paul continued to be about their best interest.
14For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Commentary · verses 14-15
Doctrine: Believers should be living their lives for Him who gave His life for all.
16Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
17Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.
16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Commentary · verses 16-17
If any man is in Christ he is a new creature (born anew/from above). Old things are passed away (repented of). All things are become new (by the Holy Spirit). Believers ought to focus on getting to know the new repented spiritually-minded person, not the former sinner. This reinforced the idea that not forgiving and completely receiving a repentant believer was giving Satan an advantage over believers.
18But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Commentary · verses 18-19
Paul supported the Doctrine of completely forgiving and receiving repentant believers. God had reconciled Himself to us all. He had given us the word/ministry of reconciliation. We are reconciled, through Justice, by Christ's sacrifice. Now we have this ministry. We ought to sacrifice ourselves for the Kingdom of God.
20We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
Commentary · verse 20
Believers are ambassadors (messengers, representatives) of Christ. Christ completely forgives and receives repentant believers. Who are we to not forgive and receive others? Paul continued to reinforce this perspective.
21Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Commentary · verse 21
Christ was made sin so that we might be made Righteous of God in Christ. We have no right to not forgive and not completely receive repentant believers.
Theme of Chapter 5: Believers need to humble themselves. Believers ought to be willing to die to be with the Lord. Believers ought to realize everyone will appear before the judgment seat of Christ. Believers ought to completely forgive and completely accept repentant believers because Jesus did this for us and for others. This was Jesus' ministry and He gave us this ministry. It would be prideful to do otherwise.
Where You Stopped
2 Corinthians 6
1And working together with him we entreat also that ye receive not the grace of God in vain
1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Commentary · verse 1
Do not receive the grace of God in vain (unprofitable). God resists the proud, but gives grace to the humble. We ought to work with the Holy Spirit in our ministry of reconciliation, otherwise we are proud and have received the grace of God with no profitable effect.
2(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3giving no occasion of stumbling in anything, that our ministration be not blamed;
2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
3Giving no offence in any thing, that the ministry be not blamed:
Commentary · verses 2-3
Paul referenced Isaiah 49:8 to support the gratitude in a repentant believer's heart for the Salvation provided by God through Jesus Christ. Paul stated that we should not do anything to hinder this ministry of reconciliation we do with the Holy Spirit. Next, Paul gave a description of the attributes of this ministry of reconciliation...
4but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses, 5in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; 6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned, 7in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left, 8by glory and dishonor, by evil report and good report; as deceivers, and yet true; 9as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed; 10as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
7By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Commentary · verses 4-10
This was an exhaustive list. Why don't believers memorize this list and quote it to each other? It is the work we ought to be doing with the Holy Spirit. Unbelievers as well as believers know the list of the effects of love from the thirteenth chapter of Paul's first letter to the Corinthians. However, this list had thirty-eight attributes, with at least a dozen of them being what most people would call "negative"...and the overwhelming majority of believers would not be able to tell you where this list was located in the Bible. In fact, I believe most believers would tell you this list was not in the Bible.
11Our mouth is open unto you, O Corinthians, our heart is enlarged.
12Ye are not straitened in us, but ye are straitened in your own affections.
11O ye Corinthians, our mouth is open unto you, our heart is enlarged.
12Ye are not straitened in us, but ye are straitened in your own bowels.
Commentary · verses 11-12
Paul pleaded with the Corinthians to be straightened by the Spirit.
13Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.
14Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
13Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Commentary · verses 13-14
Do not be unequally yoked with unbelievers, do not let unbelievers hinder your progress/growth. This is an oft-quoted verse. However, this verse takes on a greater light when interpreted in the context of the list of thirty-eight attributes of which our ministry with the Holy Spirit consists. How would an unbeliever be able to bear these attributes? Paul stated the only reason believers ought to be able to do this was because we were grateful for what Jesus did for us and we looked forward to an eternity in paradise.
Doctrines on this passage
15And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?
16And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Commentary · verses 15-16
Paul referenced Leviticus 26:12. Verses 15-16 were examples of unequal yokes. Notice, the unequal yokes were contradictory. Paul showed that being unequally yoked with unbelievers was living contradictory. Do you interact with unbelievers? If so, are you becoming more like them or are they becoming more like you? Are you growing in exhibiting the characteristics from the list of the thirty-eight attributes of the ministry of reconciliation that we ought to be working in with the Holy Spirit?
17Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Commentary · verse 17
Paul referenced Isaiah 52:11.
18And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.
18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Commentary · verse 18
Paul referenced 2 Samuel 7:14. Paul did not believe a believer could work in the ministry of reconciliation and be in fellowship with unbelievers.
Theme of Chapter 6: Paul encouraged us not to receive the grace of God in vain. Paul presented a list of thirty-eight attributes believers ought to exhibit while they work in the ministry of reconciliation with the Holy Spirit. Paul did not believe we could do this ministry of reconciliation while being in fellowship with unbelievers.
Doctrines on this passage
Paul's ministry was preaching the Gospel to the lost, specifically to the Gentiles.