1 Corinthians 13-16

¹If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.

¹Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

⁴Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, ⁵doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; ⁶rejoiceth not in unrighteousness, but rejoiceth with the truth; ⁷beareth all things, believeth all things, hopeth all things, endureth all things.

⁸Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁶Rejoiceth not in iniquity, but rejoiceth in the truth;

⁷Beareth all things, believeth all things, hopeth all things, endureth all things.

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁹For we know in part, and we prophesy in part; ¹⁰but when that which is perfect is come, that which is in part shall be done away.

⁹For we know in part, and we prophesy in part.

¹⁰But when that which is perfect is come, then that which is in part shall be done away.

¹¹When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.

¹²For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

¹¹When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

¹²For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

¹³But now abideth faith, hope, love, these three; and the greatest of these is love.

¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity.

¹Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.

¹Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

²For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

²For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

³But he that prophesieth speaketh unto men edification, and exhortation, and consolation.

³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

⁴He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

⁵Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

⁵I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

⁶But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

⁶Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

⁷Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

⁸For if the trumpet give an uncertain voice, who shall prepare himself for war?

⁹So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.

⁷And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

⁸For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

⁹So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

¹⁰There are, it may be, so many kinds of voices in the world, and no kind is without signification.

¹¹If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

¹⁰There are, it may be, so many kinds of voices in the world, and none of them is without signification.

¹¹Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

¹²So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church.

¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

¹³Wherefore let him that speaketh in a tongue pray that he may interpret.

¹³Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

¹⁴For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.

¹⁴For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

¹⁶Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

¹⁶Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

¹⁷For thou verily givest thanks well, but the other is not edified.

¹⁷For thou verily givest thanks well, but the other is not edified.

¹⁸I thank God, I speak with tongues more than you all: ¹⁹howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.

¹⁸I thank my God, I speak with tongues more than ye all:

¹⁹Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

²⁰Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²¹In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.

²¹In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

²²Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.

²²Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

²³If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?

²³If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

²⁴But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; ²⁵the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

²⁶What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

²⁷If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:

²⁷If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

²⁸but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

²⁸But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

²⁹And let the prophets speak by two or three, and let the others discern.

²⁹Let the prophets speak two or three, and let the other judge.

³⁰But if a revelation be made to another sitting by, let the first keep silence.

³⁰If any thing be revealed to another that sitteth by, let the first hold his peace.

³¹For ye all can prophesy one by one, that all may learn, and all may be exhorted; ³²and the spirits of the prophets are subject to the prophets;

³¹For ye may all prophesy one by one, that all may learn, and all may be comforted.

³²And the spirits of the prophets are subject to the prophets.

³³for God is not a God of confusion, but of peace. As in all the churches of the saints, ³⁴let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

³⁵And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

³³For God is not the author of confusion, but of peace, as in all churches of the saints.

³⁴Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

³⁵And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

³⁶What? was it from you that the word of God went forth? or came it unto you alone?

³⁶What? came the word of God out from you? or came it unto you only?

³⁷If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

³⁷If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

³⁸But if any man is ignorant, let him be ignorant.

³⁸But if any man be ignorant, let him be ignorant.

³⁹Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.

⁴⁰But let all things be done decently and in order.

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

⁴⁰Let all things be done decently and in order.

¹Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,

¹Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

²by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.

²By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

³For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; ⁴and that he was buried; and that he hath been raised on the third day according to the scriptures;

³For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

⁴And that he was buried, and that he rose again the third day according to the scriptures:

⁵and that he appeared to Cephas; then to the twelve;

⁵And that he was seen of Cephas, then of the twelve:

⁶then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;

⁶After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

⁷then he appeared to James; then to all the apostles;

⁷After that, he was seen of James; then of all the apostles.

⁸and last of all, as to the child untimely born, he appeared to me also.

⁸And last of all he was seen of me also, as of one born out of due time.

⁹For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

⁹For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

¹¹Whether then it be I or they, so we preach, and so ye believed.

¹²Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

¹³But if there is no resurrection of the dead, neither hath Christ been raised: ¹⁴and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

¹¹Therefore whether it were I or they, so we preach, and so ye believed.

¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

¹³But if there be no resurrection of the dead, then is Christ not risen:

¹⁴And if Christ be not risen, then is our preaching vain, and your faith is also vain.

¹⁵Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

¹⁵Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

¹⁶For if the dead are not raised, neither hath Christ been raised: ¹⁷and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

¹⁶For if the dead rise not, then is not Christ raised:

¹⁷And if Christ be not raised, your faith is vain; ye are yet in your sins.

¹⁸Then they also that are fallen asleep in Christ have perished.

¹⁸Then they also which are fallen asleep in Christ are perished.

¹⁹If we have only hoped in Christ in this life, we are of all men most pitiable.

¹⁹If in this life only we have hope in Christ, we are of all men most miserable.

²⁰But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

²⁰But now is Christ risen from the dead, and become the firstfruits of them that slept.

²¹For since by man came death, by man came also the resurrection of the dead.

²¹For since by man came death, by man came also the resurrection of the dead.

²²For as in Adam all die, so also in Christ shall all be made alive.

²²For as in Adam all die, even so in Christ shall all be made alive.

²³But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.

²³But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

²⁴Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

²⁵For he must reign, till he hath put all his enemies under his feet.

²⁴Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

²⁵For he must reign, till he hath put all enemies under his feet.

²⁶The last enemy that shall be abolished is death.

²⁶The last enemy that shall be destroyed is death.

²⁷For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

²⁸And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

²⁷For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

²⁸And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

²⁹Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

³⁰why do we also stand in jeopardy every hour?

³¹I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

²⁹Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

³⁰And why stand we in jeopardy every hour?

³¹I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

³²If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

³²If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

³³Be not deceived: Evil companionships corrupt good morals.

³³Be not deceived: evil communications corrupt good manners.

³⁴Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁵But some one will say, How are the dead raised? and with what manner of body do they come?

³⁶Thou foolish one, that which thou thyself sowest is not quickened except it die: ³⁷and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; ³⁸but God giveth it a body even as it pleased him, and to each seed a body of its own.

³⁵But some man will say, How are the dead raised up? and with what body do they come?

³⁶Thou fool, that which thou sowest is not quickened, except it die:

³⁷And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

³⁸But God giveth it a body as it hath pleased him, and to every seed his own body.

³⁹All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

⁴⁰There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

⁴¹There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

³⁹All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

⁴⁰There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

⁴¹There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

⁴²So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: ⁴³it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: ⁴⁴it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

⁴²So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

⁴³It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

⁴⁴It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

⁴⁵So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.

⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

⁴⁶Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

⁴⁷The first man is of the earth, earthy: the second man is of heaven.

⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

⁴⁶Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

⁴⁹And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

⁴⁹And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

⁵¹Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

⁵¹Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

⁵²in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

⁵²In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

⁵⁴But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

⁵⁴So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

⁵⁵O death, where is thy victory? O death, where is thy sting?

⁵⁵O death, where is thy sting? O grave, where is thy victory?

⁵⁶The sting of death is sin; and the power of sin is the law: ⁵⁷but thanks be to God, who giveth us the victory through our Lord Jesus Christ.

⁵⁶The sting of death is sin; and the strength of sin is the law.

⁵⁷But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

⁵⁸Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

⁵⁸Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

¹Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

²Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

³And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:

¹Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

²Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

³And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

⁴and if it be meet for me to go also, they shall go with me.

⁵But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

⁴And if it be meet that I go also, they shall go with me.

⁵Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

⁶but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.

⁷For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.

⁶And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

⁷For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

⁸But I will tarry at Ephesus until Pentecost; ⁹for a great door and effectual is opened unto me, and there are many adversaries.

⁸But I will tarry at Ephesus until Pentecost.

⁹For a great door and effectual is opened unto me, and there are many adversaries.

¹⁰Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do: ¹¹let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

¹⁰Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

¹¹Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

¹²But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.

¹²As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

¹³Watch ye, stand fast in the faith, quit you like men, be strong.

¹⁴Let all that ye do be done in love.

¹³Watch ye, stand fast in the faith, quit you like men, be strong.

¹⁴Let all your things be done with charity.

¹⁵Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints), ¹⁶that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.

¹⁷And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.

¹⁵I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

¹⁶That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

¹⁷I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

¹⁸For they refreshed my spirit and yours: acknowledge ye therefore them that are such.

¹⁹The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.

²⁰All the brethren salute you. Salute one another with a holy kiss.

²¹The salutation of me Paul with mine own hand.

²²If any man loveth not the Lord, let him be anathema. Maranatha.

²³The grace of the Lord Jesus Christ be with you.

²⁴My love be with you all in Christ Jesus. Amen.

¹⁸For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

¹⁹The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

²⁰All the brethren greet you. Greet ye one another with an holy kiss.

²¹The salutation of me Paul with mine own hand.

²²If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

²³The grace of our Lord Jesus Christ be with you.

²⁴My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus.