Reading Plan · Day 317
Changes this passage only. Set your default for every passage.
Acts 16-18
Day 317
Previously · Day 316 · Acts 13-15
The previous day's reading covered Paul's first missionary journey, the meeting before the council concerned circumcision, and the beginning of Paul's second missionary journey.
Day 317 Read
Where You Stopped
Acts 16
Commentary · verses 1-40
1And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2The same was well reported of by the brethren that were at Lystra and Iconium.
2Which was well reported of by the brethren that were at Lystra and Iconium.
Commentary · verse 2
Timothy was "well reported of" by the believers at Lystra and Iconium.
3Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Commentary · verse 3
Paul had Timothy come with him on this second missionary journey. Timothy was circumcised because of the Jews who all knew that Timothy's father was a Greek. Timothy's circumcision was not done by necessity but as a "hurdle." This was not something Timothy had to do (like during the Law) but it would stop other Jews from questioning his belief. This was done for the benefit of others.
4And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem.
4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
Commentary · verse 4
The decrees of the council in Jerusalem were delivered to the churches.
5So the churches were strengthened in the faith, and increased in number daily.
5And so were the churches established in the faith, and increased in number daily.
Commentary · verse 5
The churches were strengthened in faith and increased in number daily as a result of the decrees established at the council in Jerusalem that encouraged preaching the Gospel to Gentiles.
6And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;
6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
Commentary · verses 6-7
They went throughout Phrygia and Galatia but were forbidden by the Holy Spirit to preach the word in Asia. They approached Mysia and they decided to head towards Bithynia but the Spirit would not permit them.
8and passing by Mysia, they came down to Troas.
8And they passing by Mysia came down to Troas.
Commentary · verse 8
So, they passed by Mysia and came to Troas. Paul and Silas were obedient to the Holy Spirit.
9And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
Commentary · verse 9
Paul had a vision of a man calling him to Macedonia. Was this vision and calling the reason the Holy Spirit forbade them to go to Asia? Notice, from this point on, Luke started using the words "we, us" instead of "they, them." Luke was from Troas and now had joined Paul's second missionary journey.
10And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel unto them.
10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Commentary · verse 10
They immediately set things in order to go to Macedonia.
11Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days.
11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Commentary · verses 11-12
From Troas they went to Samothrace and the next day to Neapolis, then to Philippi where they stayed for days.
13And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.
14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
16And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
17The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.
13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
Commentary · verses 13-17
Paul and Silas were met by a girl possessed by a spirit of divination. She was used by her masters to make money. Notice, WHAT she stated was a fact: these men were servants of the Most High God, who proclaimed unto you the way of Salvation.
18And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Commentary · verse 18
She cried out for many days that Paul and Silas were the servants of the Most High God and showing the way of Salvation. However, Paul was grieved and cast out the spirit. Why did he let her cry out for many days? She was saying a right WHAT (that they were servants of God and showing the way of Salvation). However, she had a wrong HOW (by a spirit of divination) and wrong WHY: Paul would not have wanted people to think she was with Paul. People would have followed her after Paul left.
Notice, Paul cast this spirit out of her with the same method that Peter used to do his first healing: Paul first stated a preface where he was the subject (Peter's preface was "silver and gold have I none, but what I have I give to you"), then he made a statement in the Name of Jesus Christ where the object of the spiritual warfare was the subject of the statement. Paul spoke to the spirit and told it to come out of her.
19But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
Commentary · verses 19-21
Her masters were mad that they would not make money off of her any longer so they accused Paul and Silas of troubling the city. Again, the conflict was the Law, this time as it related to these people being Romans.
22And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Commentary · verses 22-23
Paul and Silas were beaten and then cast into prison.
24who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
25But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Commentary · verses 24-25
Paul and Silas prayed and sang praises to God and the prisoners heard them. This was definitely rejoicing and being exceedingly glad from suffering for Christ (Matthew 5:11-12). This would also be proof these men were completely surrendered to God.
26and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened; and every one’s bands were loosed.
26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Commentary · verse 26
A great earthquake shook the foundation of the prison and opened all the locks.
27And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Commentary · verse 27
The jailer was about to commit suicide because he thought the prisoners escaped. He would have been responsible for the escapes, if that happened.
28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Commentary · verse 28
Paul cried out that they were all still there.
29And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30and brought them out and said, Sirs, what must I do to be saved?
29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30And brought them out, and said, Sirs, what must I do to be saved?
Commentary · verses 29-30
The jailer asked what to do to be saved.
31And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
32And they spake the word of the Lord unto him, with all that were in his house.
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
Commentary · verses 31-32
They preached the Word of the Lord to the jailer and his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
Commentary · verse 33
The jailer's family washed the wounds on Paul and Silas, and became believers.
34And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.
35But when it was day, the magistrates sent the serjeants, saying, Let those men go.
36And the jailor reported the words to Paul, saying, The magistrates have sent to let you go: now therefore come forth, and go in peace.
37But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
35And when it was day, the magistrates sent the serjeants, saying, Let those men go.
36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Commentary · verses 34-37
Paul brought up a point that invoked Justice. They were beaten publicly and the magistrates wanted to release them privately, this was unjust. Paul also stated that he and Silas were Romans. Paul wanted to make these rulers conscious of what they did by having them personally release them.
38And the serjeants reported these words unto the magistrates: and they feared when they heard that they were Romans; 39and they came and besought them; and when they had brought them out, they asked them to go away from the city.
40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
39And they came and besought them, and brought them out, and desired them to depart out of the city.
40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Commentary · verses 38-40
The magistrates personally released them. Then, Paul and Silas were comforted by the believers in Lydia's house.
Where You Stopped
Acts 17
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Commentary · verse 1
They passed through Amphipolis and Apollonia and ended up in Thessalonica. This was the church to whom Paul wrote the epistles named 1 Thessalonians and 2 Thessalonians.
2and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Commentary · verse 2
Paul's custom was to spend three Sabbaths in the synagogue discussing, with logic, what we know as the Old Testament. Whether this was every day for two to three weeks or only on the Sabbaths, this verse did not state.
3opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Commentary · verse 3
The discussion concerned what the Old Testament stated about the death, burial, and resurrection of Christ: The Gospel.
4And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Commentary · verse 4
"Not a few" meant many…because of Paul's "reasoning," many people believed.
5But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
6And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Commentary · verses 5-6
It was being said that Paul and Silas had turned the world upside down, not just the city. Again, all of this was done because the Jews (people who held to the WHAT of the Law of Moses) were not humble enough to consider another perspective on their beliefs.
7whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
8And they troubled the multitude and the rulers of the city, when they heard these things.
9And when they had taken security from Jason and the rest, they let them go.
10And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
7Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus.
8And they troubled the people and the rulers of the city, when they heard these things.
9And when they had taken security of Jason, and of the other, they let them go.
10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Commentary · verses 7-10
Paul and Silas were sent away at night to Beroea. During the second missionary journey, this was the furthest point from their origin: Antioch.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Commentary · verse 11
Beroea had nobler men than did Thessalonica because they searched the scriptures daily to test Paul's teachings. The Beroeans sought understanding.
12Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Commentary · verses 12-13
Again, when the Jews heard that Paul was in Beroea, they went there and stirred up the people.
14And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
15But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Commentary · verses 14-15
Paul went to Athens while Silas and Timothy were in Beroea. Silas and Timothy were summoned to Athens to be with Paul.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Commentary · verse 16
While Paul waited for Silas and Timothy to arrive in Athens, his spirit motivated him to speak because he saw all the idols.
17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him.
18And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Commentary · verses 17-18
These philosophers believed in satisfying the pleasures of the flesh above all else. Paul's emphasis of the power of the spirit over the flesh would have been in conflict with these philosophers' beliefs.
19And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Commentary · verses 19-21
These philosophers loved to hear new ideas, most likely because they dealt with the theoretical and none of their explanations were lacking contradictions. Consequently, they were open to hearing new theories. However, Paul's belief was based on a real event.
Commentary · verses 22-31
Verses 22-31: Paul's Sermon on Mars' Hill.
22And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious.
23For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Commentary · verse 23
Paul used the Athenians' beliefs to reach them for Christ, Paul adjusted to them. They had an altar to an unknown God because they knew that everything had to be explainable, yet all of their theories were contradictory. Paul praised them for their pursuit of answers and then stated he would be able to supply the answer.
24The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Commentary · verse 28
Paul's opening sentence established he was speaking of the First Cause: the God before everything that physically existed. Paul stated facts about God and stated effects of these causes. He concluded this first sentence showing the agreement between him and their poets.
We have seen that sermons in the Book of Acts followed a two-step approach:
- 1st Step: The premise (effect/WHAT) was presented along with the reason (cause/WHY).
- 2nd Step: Support from the scriptures was presented.
Here, Paul adjusted the 2nd Step and referenced "their scriptures" (poets) for support. Notice, Paul was helping these people by discussing a topic they liked to discuss. To this point, Paul had not preached, he had not told them what to do by pointing them to God.
29Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Commentary · verse 29
Paul built on the accepted premise of his first sentence. He established that we should not worship a spiritual God with physical things made by man. Notice, this was a major theme of the Book of Exodus, yet Paul was able to reach the same conclusion without referencing the Second Book of Moses. Notice also, this was preaching. Paul told them what they ought to do and pointed them to God. Even Paul did not begin by pointing people to God. Paul first helped people, then pointed them to God. Next, Paul needed to motivate his audience towards a new action.
30The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: 31inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Commentary · verse 31
Paul stated the people now needed to repent because they were no longer ignorant. Paul supported this premise with something different than scripture or their "scripture." Paul stated an actual physical occurrence: God raised Jesus from the dead.
Doctrines on this passage
32Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Commentary · verse 32
When they heard this different 2nd Step (resurrection of the dead), some people mocked Paul but some wanted to hear more.
33Thus Paul went out from among them.
33So Paul departed from among them.
Commentary · verse 33
Paul preached a three sentence sermon, and left them wanting more.
34But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Commentary · verse 34
However, some would not leave Paul.
Where You Stopped
Acts 18
1After these things he departed from Athens, and came to Corinth.
1After these things Paul departed from Athens, and came to Corinth;
Commentary · verse 1
Paul left Athens for Corinth. This was the church to whom Paul wrote the epistles named 1 Corinthians and 2 Corinthians.
2And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them; 3and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.
2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
Commentary · verses 2-3
Paul was a tentmaker.
4And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
5But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
Commentary · verses 4-5
Verse 4 stated Paul reasoned in the synagogue on every Sabbath, which implied he did not reason in the synagogue on the other six days. Silas and Timothy met up with Paul in Corinth as he was preaching the Gospel to the Jews. Being "constrained" meant Paul felt "compelled and/or pressed upon." Paul truly felt a responsibility to deliver the Gospel!
6And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Commentary · verse 6
When Paul realized that his continued preaching to the Jews resulted in them blaspheming, Paul stated he would only go to the Gentiles from this point on.
7And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
7And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Commentary · verses 7-8
Paul converted many Corinthians, which would have led to a church being formed.
9And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace: 10for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.
9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Commentary · verses 9-10
The Lord spoke to Paul in a vision to continue to preach because there were many believers.
11And he dwelt there a year and six months, teaching the word of God among them.
11And he continued there a year and six months, teaching the word of God among them.
Commentary · verse 11
Paul stayed in Corinth for a year and a half teaching the Word of God to the people.
12But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat, 13saying, This man persuadeth men to worship God contrary to the law.
12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
13Saying, This fellow persuadeth men to worship God contrary to the law.
Commentary · verses 12-13
Again, a main theme of the Book of Acts was stated: the conflict between the New Testament Church and the Law of Moses. These people spoke falsely about Paul to the government.
14But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: 15but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.
16And he drove them from the judgment-seat.
14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
16And he drave them from the judgment seat.
Commentary · verses 14-16
The government did not want to deal with a religious issue.
17And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.
18And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.
17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
18And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Commentary · verses 17-18
The people beat Sosthenes who would have succeeded Crispus once he became a believer in Jesus Christ. It appeared that Sosthenes also became a believer, which would be why the people would have beaten him. Paul left for Syria. Paul shaved his head in Cenchreae because he made a vow.
19And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.
19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Commentary · verse 19
Paul went to Ephesus. This was the location of the church to whom Paul wrote the Book of Ephesians.
20And when they asked him to abide a longer time, he consented not; 21but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.
22And when he had landed at Cæsarea, he went up and saluted the church, and went down to Antioch.
20When they desired him to tarry longer time with them, he consented not;
21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
22And when he had landed at Cesarea, and gone up, and saluted the church, he went down to Antioch.
Commentary · verses 20-22
Paul landed at Caesarea and then went to Antioch. This ended Paul's second missionary journey. This second missionary journey was characterized by the evangelism to locations that make up a majority of the Epistles from Paul in the New Testament. This also began Paul's third missionary journey.
23And having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
23And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
Commentary · verse 23
Paul went to Galatia and Phrygia to strengthen the disciples. Galatia was the site of the church to whom Paul wrote the Book of Galatians.
24Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.
25This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:
24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Commentary · verses 24-25
A man named Apollos taught diligently the scriptures but only knew as far as John the Baptist.
26and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.
26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Commentary · verse 26
Aquila and Priscilla (whom Paul met at Corinth) explained the way of God more accurately to Apollos. They expanded Apollos' Doctrine.
27And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace; 28for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.
27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Commentary · verses 27-28
During Paul's third missionary journey, he met Apollos, a Jew who was able to powerfully confute the Jews publicly. Paul had stated that he was going to reach out to the Jews and God supplied someone who would do this with power.
Commentary · verse 28
This day's reading covered Paul's second missionary journey and the beginning of his third missionary journey.
Paul's second missionary journey continued.