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Reading Plan · Day 316

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Acts 13-15

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Previously · Day 315 · Acts 10-12

The previous day's reading covered Peter's vision concerning God making all food clean and the Disciples' resolution of this new Doctrine. Also, James the Greater was martyred by Herod and Peter was imprisoned. Angels released Peter.

Day 316 Read

Where You Stopped

Acts 13

1Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

2And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.

1Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Commentary · verses 1-2

The Holy Spirit separated Barnabas and Saul for the work for which He had called them.

3Then, when they had fasted and prayed and laid their hands on them, they sent them away.

3And when they had fasted and prayed, and laid their hands on them, they sent them away.

Commentary · verse 3

Verse 4 began Paul's first missionary journey.

Map: Paul's First Missionary Journey Antioch, then Seleucia, then Salamis, then Paphos, then Perga, then Antioch (Pisidia), then Iconium, then Lystra, then Derbe, then Lystra, then Iconium, then Antioch (Pisidia), then Perga, then Attalia, then Seleucia, then Antioch. Cilicia Syria Cyprus Mediterranean Sea Antioch Seleucia Salamis Paphos Perga Antioch (Pisidia) Iconium Lystra Derbe Attalia
Paul's First Missionary Journey · Acts 13:4–14:26 Antioch → Seleucia → Salamis → Paphos → Perga → Antioch (Pisidia) → Iconium → Lystra → Derbe → Lystra → Iconium → Antioch (Pisidia) → Perga → Attalia → Seleucia → Antioch

4So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.

4So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

Commentary · verse 4

Being led by the Holy Spirit, Paul and Barnabas went to Seleucia and from there Cyprus, which is clockwise in the above map.

5And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.

5And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Commentary · verse 5

They were at Salamis preaching the Word of God in the synagogues. Synagogues were buildings used specifically for teaching. John-Mark was their attendant: minister.

6And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;

6And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar–jesus:

Commentary · verse 6

They went through Paphos and came upon Bar-jesus who was a sorcerer, false prophet, and a Jew.

7who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.

7Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Commentary · verse 7

Bar-jesus was with Sergius Paulus who called for Barnabas and Saul because he wanted to hear the Word of God. Sergius Paulus was referred to as "a man of understanding."

8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Commentary · verse 8

Elymas, who was Bar-jesus, withstood them because he wanted to turn Sergius Paulus away from the faith.

9But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,

9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

Commentary · verse 9

Saul, being filled with the Holy Spirit, focused his eyes on Elymas. This was the first verse that referred to Saul as "Paul".

10and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Commentary · verses 10-11

In the Gospel Accounts and this book, healings and miracles were done by making a statement where the object of the spiritual warfare was the subject of the statement. However, here, we see something different. Paul never mentioned Elymas or Bar-Jesus, but he had focused his eyes on Elymas. Paul began this version of spiritual warfare with a question that began with three descriptions of Elymas: full of all guile and all villany, son of the devil, and enemy of all righteousness. This can be seen as a reference to Justice. Then, Paul stated a fact (the Hand of the Lord is upon thee) and then prophesied (thou shalt be blind). It appeared that God initiated the act of making Elymas blind and Paul was only stating what God had shown him, not what Paul was initiating.

12Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Commentary · verse 12

Sergius Paulus saw what happened and he believed. This was his choice in response to the supernatural event that he witnessed. He was astonished at the teaching of the Lord. Elymas' intention was to cause Sergius Paulus to fall away from the faith but these events actually made him believe more.

13Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.

13Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

Commentary · verse 13

The next stop was Perga in Pamphylia where John-Mark returned to Jerusalem.

14But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.

14But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Commentary · verse 14

The next stop was Antioch in Pisidia where they went to sit in the synagogue.

15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Commentary · verse 15

The rulers of the synagogue asked if they had any word of exhortation that they would say it.

Commentary · verses 16-41

Verses 16-41: Paul stood and delivered a sermon. While you read, keep in mind that Paul was asked to speak.

16And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken:

16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

Commentary · verse 16

Paul focused his words on the "Men of Israel" and those "that fear God."

17The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.

18And for about the time of forty years as a nursing-father bare he them in the wilderness.

17The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

18And about the time of forty years suffered he their manners in the wilderness.

Commentary · verse 18

Paul referred to God as a "nursing-father" to the Israelites when the Israelites wandered the wilderness after the Exodus.

19And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years: 20and after these things he gave them judges until Samuel the prophet.

21And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.

19And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

20And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

21And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

Commentary · verse 21

God gave the people judges until Samuel because the people asked for a king so they could be like the other nations: 1 Samuel 8.

22And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.

23Of this man’s seed hath God according to promise brought unto Israel a Saviour, Jesus;

22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

23Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:

Commentary · verse 23

Paul proclaimed Jesus as the Savior of Israel promised by God.

24when John had first preached before his coming the baptism of repentance to all the people of Israel.

25And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.

24When John had first preached before his coming the baptism of repentance to all the people of Israel.

25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Commentary · verse 25

Paul was very aware of the events that happened with Christ, even the events at the beginning of Christ's ministry when John the Baptist was still alive.

26Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

27For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.

28And though they found no cause of death in him, yet asked they of Pilate that he should be slain.

29And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.

30But God raised him from the dead:

26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

28And though they found no cause of death in him, yet desired they Pilate that he should be slain.

29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

30But God raised him from the dead:

Commentary · verse 30

Paul covered the Gospel: the death, burial, and resurrection of Jesus Christ.

31and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.

32And we bring you good tidings of the promise made unto the fathers, 33that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.

31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

32And we declare unto you glad tidings, how that the promise which was made unto the fathers,

33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Commentary · verse 33

Paul referenced Psalm 2:7.

34And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.

34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Commentary · verse 34

Paul referenced Isaiah 55:3.

35Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.

35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Commentary · verse 35

Paul referenced Psalm 16:10. Again, there was prophecy in the Book of Psalms.

36For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37but he whom God raised up saw no corruption.

38Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

37But he, whom God raised again, saw no corruption.

38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Commentary · verse 39

Justification comes from Christ, not by the Law.

40Beware therefore, lest that come upon you which is spoken in the prophets: 41Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.

40Beware therefore, lest that come upon you, which is spoken of in the prophets;

41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Commentary · verse 41

Paul referenced Habakkuk 1:5.

42And as they went out, they besought that these words might be spoken to them the next sabbath.

42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Commentary · verse 42

The Gentiles wanted these words preached to them on the next Sabbath. Peter and Paul both preached sermons where they first explained their point (premise: WHAT) with a reason (WHY) and then supported it with references (usually three) from outside themselves (usually scripture). Also, these sermons were very brief...and yielded huge results.

43Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Commentary · verse 43

Many Jews and religious proselytes (converts from paganism) followed Paul and Barnabas.

44And the next sabbath almost the whole city was gathered together to hear the word of God.

44And the next sabbath day came almost the whole city together to hear the word of God.

Commentary · verse 44

Almost the entire city came on the next Sabbath, to hear a brief sermon.

45But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Commentary · verse 45

The Jews were jealous and contradicted and blasphemed the words spoken by Paul. There is nothing more upsetting than having your beliefs challenged. This was what caused Jesus to be unjustly killed. This was what caused religious leaders to have men bear false witness in order to stone Stephen (Acts 7). Here, this caused people to blaspheme. If people are willing to consider they are wrong (which is the definition of humility), they would not sin. However, not being willing to consider they are wrong is the definition of pride, which is the cause of sinful actions.

46And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Commentary · verse 46

In response to the Jews' opposition, Paul and Barnabas turned to the Gentiles.

47For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

48And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

49And the word of the Lord was spread abroad throughout all the region.

47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

49And the word of the Lord was published throughout all the region.

Commentary · verses 47-49

Paul stated that God commanded them to proclaim the Word of God to the Gentiles because that was the purpose of the Dispensation of the Law: God wanted to reach the world through those who believed the Law. The Dispensation of the Law did not result in the world being reached for God, so this Dispensation of Personal Grace via the Holy Spirit was introduced in order to reach the world with the Word of God. Consequently, the Word of God was spread (published) throughout all of the region.

50But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

51But they shook off the dust of their feet against them, and came unto Iconium.

52And the disciples were filled with joy and with the Holy Spirit.

50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

51But they shook off the dust of their feet against them, and came unto Iconium.

52And the disciples were filled with joy, and with the Holy Ghost.

Commentary · verses 50-52

Next, Paul and Barnabas went to Iconium.

Where You Stopped

Acts 14

1And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

1And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Commentary · verse 1

In Iconium, both Barnabas and Paul spoke in the synagogue. As a result, many Jews and Greeks believed.

2But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.

2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Commentary · verse 2

Again, the disobedient (unbelieving) Jews made the souls/minds of the Gentiles evil against the believers.

3Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.

4But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

5And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them, 6they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about: 7and there they preached the gospel.

3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

7And there they preached the gospel.

Commentary · verses 3-7

Paul and Barnabas were able to do signs and wonders which only caused a more definite division. Signs and wonders do not make people believe. Belief is always in the control of the individual. Paul and Barnabas became aware of a plan against them (because of the signs and wonders) and they fled to Lystra (Timothy's home town) and Derbe, both were cities of Lycaonia. They preached the gospel there.

8And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother’s womb, who never had walked.

9The same heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole, 10said with a loud voice, Stand upright on thy feet. And he leaped up and walked.

8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:

9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

Commentary · verses 8-10

A man crippled from birth was healed. Paul focused his eyes upon him and saw he had faith. Paul then made a statement where the object of the healing was the subject of the statement. The crippled man leaped and walked, a complete healing.

11And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

12And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.

11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

Commentary · verses 11-12

The people of Lycaonia thought Paul was their god Mercury and Barnabas was their god Jupiter.

13And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.

14But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out

13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

Commentary · verses 13-14

The priest of Jupiter brought gifts to Paul and Barnabas but they became upset.

15and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:

15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

Commentary · verse 15

Paul and Barnabas declared that they too were men of "like passions" but they preached turning from these vanities to the living God.

16who in the generations gone by suffered all the nations to walk in their own ways.

17And yet he left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.

18And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.

16Who in times past suffered all nations to walk in their own ways.

17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

Commentary · verses 16-18

Paul and Barnabas were barely able to stop the multitudes from worshiping them. Sounded like no opposition would come against them here.

19But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Commentary · verse 19

Certain Jews from Antioch and Iconium (the previous stops on this first missionary journey) persuaded the people who wanted to worship Paul to stone him. The Jews from Antioch and Iconium must have been physically following Paul or heard reports. Paul was stoned and dragged out of the city supposing he was dead. It was possible Paul actually did die and that this was when he was taken to the "third heaven" (2 Corinthians 12) and afterwards he was brought back to life. At this point, Paul had visited all of the cities during his first missionary journey. The rest of this journey can be seen as Paul revisiting each place.

20But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.

20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

Commentary · verse 20

Paul rose up and went back into the city! The next day, Paul and Barnabas went back to Derbe.

21And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,

21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Commentary · verse 21

They returned to Lystra, Iconium, and Antioch. Perhaps the people who came from Iconium and Antioch did not want to stone Paul again because he would just rise from the dead and cause even more people to believe.

22confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.

22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Commentary · verse 22

While going through these cities again, Barnabas and Paul confirmed and exhorted the disciples there that they should continue in the faith and told them that through much tribulation they will enter the Kingdom of God.

Doctrine: Those who enter the Kingdom of God will go through many tribulations.

23And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

Commentary · verse 23

Paul and Barnabas ordained elders (pastors) in every church. Paul and Barnabas were not elders (pastors), they were apostles: they founded these churches.

24And they passed through Pisidia, and came to Pamphylia.

25And when they had spoken the word in Perga, they went down to Attalia;

24And after they had passed throughout Pisidia, they came to Pamphylia.

25And when they had preached the word in Perga, they went down into Attalia:

Commentary · verses 24-25

The next travels and stops were Pisidia, Pamphylia, Perga and Attalia.

26and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.

26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

Commentary · verse 26

From there they sailed to Antioch which ended Paul's first missionary journey.

27And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.

27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Commentary · verse 27

In Antioch, they gathered the church together and told them of the events of the journey and how God opened the door of faith to the Gentiles. This testimony ought to have built the faith of those listening.

28And they tarried no little time with the disciples.

28And there they abode long time with the disciples.

Commentary · verse 28

They stayed in Antioch for a long time.

Where You Stopped

Acts 15

1And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.

1And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Commentary · verse 1

Certain men were teaching that you must be circumcised (follow the Law) in order to be saved. A perfect example of the conflict in this book about transitioning from the Dispensation of the Law to the Dispensation of Personal Grace via the Holy Spirit.

2And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Commentary · verse 2

Paul and Barnabas had a great ("no small") dissension (strife, argument) and questioning with the men. It was decided that Paul and Barnabas would go to Jerusalem and speak about this with the apostles and elders there. Notice, "pastors" and "priests" were not mentioned. This was because the elders were the pastors. Otherwise, pastors were of a much lesser position than elders and apostles.

Doctrine: apostles and elders are the leaders of the New Testament Church.

3They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Commentary · verse 3

On the way to Jerusalem, they passed through Phoenicia and Samaria declaring the conversion of the Gentiles. This caused great joy among the believers.

4And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.

4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

Commentary · verse 4

They went to Jerusalem and told the apostles and elders about all that God had done with them towards the Gentiles during their first missionary journey. They testified that God did signs and wonders in order to reach out to those who were not circumcised. This created a context for the discussion about the role of circumcision.

5But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Commentary · verse 5

A certain sect of Pharisees rose up. These Pharisees believed that believers still needed to keep the Law of Moses, especially as it related to circumcision.

6And the apostles and the elders were gathered together to consider of this matter.

6And the apostles and elders came together for to consider of this matter.

Commentary · verse 6

The apostles and elders (leaders of the New Testament Church) gathered and considered this matter.

7And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.

8And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; 9and he made no distinction between us and them, cleansing their hearts by faith.

7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

9And put no difference between us and them, purifying their hearts by faith.

Commentary · verses 7-9

Doctrine: The true cleansing of the heart comes by faith. Peter opened the discussion by stating that the rest of the leaders already knew God wanted to reach the Gentiles and proved it by giving them the Holy Spirit.

10Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

11But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.

10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

Commentary · verses 10-11

Peter used the Gentiles' receiving of the Holy Spirit as an example of being saved through grace. Peter also stated the previous dispensation was not successful, it just resulted in something none of them were able to bear.

12And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.

12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

Commentary · verse 12

Paul and Barnabas declared the events of their journey.

Commentary · verses 13-21

Verses 13-21: James the Lesser addressed the council.

13And after they had held their peace, James answered, saying, Brethren, hearken unto me: 14Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.

15And to this agree the words of the prophets; as it is written, 16After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:

13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

15And to this agree the words of the prophets; as it is written,

16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

Commentary · verse 16

James referenced Amos 9:11. It was almost as if Peter, Paul, and Barnabas preached the first part of the sermon and James preached the second part of the sermon by referencing the scriptures.

17That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called, 18Saith the Lord, who maketh these things known from of old.

19Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; 20but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

21For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

18Known unto God are all his works from the beginning of the world.

19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Commentary · verse 21

James concluded the sermon with more references to the scriptures, specifically, laws in the scriptures: Numbers 25:1-15, Leviticus 17:10-14, Genesis 9:4, etc. This may have been because James was the leader of the council and was responsible for the final word.

22Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:

22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Commentary · verse 22

This meeting had begun with conflict and ended with unity because people were heard and the Word of God was used as the proof. The apostles and elders were "pleased" to send Judas-Barsabas and Silas with Paul and Barnabas to Antioch. Next, the conclusion of the council was documented and shared.

23and they wrote thus by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting: 24Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment; 25it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul, 26men that have hazarded their lives for the name of our Lord Jesus Christ.

23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

26Men that have hazarded their lives for the name of our Lord Jesus Christ.

Commentary · verses 23-26

The apostles and elders were aware that Paul and Barnabas were risking their lives for the Name of Jesus Christ.

27We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.

28For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.

27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

Commentary · verses 27-29

The letters also stated that Judas and Silas would also testify as the conclusion they had received from the Holy Spirit.

30So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.

31And when they had read it, they rejoiced for the consolation.

32And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.

30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

31Which when they had read, they rejoiced for the consolation.

32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

Commentary · verses 30-32

Judas-Barsabas and Silas were prophets.

Doctrine: Prophets exhort and confirm God's decisions.

33And after they had spent some time there, they were dismissed in peace from the brethren unto those that had sent them forth.

34 35But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.

33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

34Notwithstanding it pleased Silas to abide there still.

35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

Commentary · verses 33-35

Silas stayed in Jerusalem but Paul and Barnabas went to Antioch.

36And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

37And Barnabas was minded to take with them John also, who was called Mark.

36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

37And Barnabas determined to take with them John, whose surname was Mark.

Commentary · verses 36-37

When Paul and Barnabas decided to go on another journey, Barnabas wanted John-Mark to join.

38But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.

38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

Commentary · verse 38

Paul did not think it good to take John-Mark. Paul's reason was that John-Mark left the work during the first missionary journey.

39And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus:

39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

Commentary · verse 39

The contention was so sharp that Paul and Barnabas separated. Barnabas took John-Mark to Cyprus.

40but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord.

40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

Commentary · verse 40

Paul chose Silas to join him since he was recommended by the believers by the grace of the Lord. Verse 41 began Paul's second missionary journey which included an apostle (Paul) and a prophet (Silas).

Map: Paul's Second Missionary Journey Antioch, then Tarsus, then Derbe, then Lystra, then Iconium, then Antioch (Pisidia), then Troas, then Samothrace, then Neapolis, then Philippi, then Amphipolis, then Apollonia, then Thessalonica, then Berea, then Athens, then Corinth, then Cenchreae, then Ephesus, then Caesarea, then Antioch. Achaia Asia Galatia Cilicia Syria Cyprus Crete Mediterranean Sea Aegean Sea Antioch Tarsus Derbe Lystra Iconium Antioch (Pisidia) Troas Samothrace Neapolis Philippi Thessalonica Berea Athens Corinth Ephesus Caesarea
Paul's Second Missionary Journey · Acts 15:40–18:22 Antioch → Tarsus → Derbe → Lystra → Iconium → Antioch (Pisidia) → Troas → Samothrace → Neapolis → Philippi → Amphipolis → Apollonia → Thessalonica → Berea → Athens → Corinth → Cenchreae → Ephesus → Caesarea → Antioch

41And he went through Syria and Cilicia, confirming the churches.

41And he went through Syria and Cilicia, confirming the churches.

Commentary · verse 41

Paul and Silas went through Syria and Cilicia, confirming the churches. This second missionary journey also began from Antioch, but this time it was counter-clockwise on the map.

This day's reading covered Paul's first missionary journey, the meeting before the council concerning circumcision, and the beginning of Paul's second missionary journey.

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