Reading Plan · Day 312
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Acts 1-3
Day 312
Day 312 Read
Where You Stopped
Acts 1
1The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Commentary · verse 1
2until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Commentary · verses 2-3
Jesus was seen of the Apostles for forty days after His resurrection. In this commentary, we will refer to the twelve as Disciples and "Apostles" while referring to all other followers of Jesus as disciples and "apostles".
4and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me: 5for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.
4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Commentary · verses 4-5
Jesus commanded them to wait in Jerusalem for the promise of the Father because they would be baptized with the Holy Spirit very soon, within days. The promise was the coming of the Holy Spirit.
6They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Commentary · verse 6
The Apostles wanted to know if Jesus was speaking of restoring the kingdom of Israel.
7And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority.
8But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.
7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.
Commentary · verses 7-8
Jesus responded by saying it was not for them to know the times and seasons in the power of the Father but they would receive power from the Holy Spirit and would be witnesses of Jesus to the whole world.
9And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Commentary · verse 9
Right after Jesus spoke these words He was taken up to heaven.
10And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel; 11who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Commentary · verses 10-11
Two men in white apparel (angels) told the Apostles that Jesus would return the same way He left, physically from the clouds.
12Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.
13And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphæus, and Simon the Zealot, and Judas the son of James.
12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.
Commentary · verses 12-13
The eleven (Judas Iscariot was dead) were in the upper room where Jesus told them to wait. Notice, Mark and Luke were not Disciples. Bartholomew was also known as Nathanael. James the son of Alphaeus was known as "James the lesser." The KJV stated Judas was "the brother of James," which was James the lesser. Simon the Zealot was also believed to be a brother of James and Judas. In fact, these three were believed to be brothers of Matthew, which would be why these last four names were mentioned in order. Notice, Matthew was a tax collector. Simon the Zealot was so referenced because he was a member of a fanatical Jewish party that openly rebelled against Rome. Not much was known about James the Lesser. As for Judas, he was also referred to as Jude and wrote the penultimate book of the New Testament. The Book of Jude was a one chapter book that was almost not included as canonical because of its reference to the Book of Enoch. Of the twelve Disciples, there were three sets of duplicate names: Simon, James, and Judas. One set were believed to be brothers and not as much was known about them as was recorded about their namesakes, however, it appeared they were passionate men who spoke boldly.
14These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Commentary · verse 14
They all continued with one accord (with one mind; with one passion; in fellowship) in prayer with the women, Jesus' mother Mary, and with Jesus' siblings. At the very least, we would expect the women present at the tomb during Jesus' resurrection would be present at this moment.
15And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty),
15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
Commentary · verse 15
The number of disciples was about 120. There were eleven Disciples and each Disciple could have been the leader over ten people.
16Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Commentary · verse 16
Peter was speaking of Judas Iscariot. The Psalm he referenced (Psalm 109:8) said to "let another take his office."
17For he was numbered among us, and received his portion in this ministry.
18(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)
20For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Commentary · verses 17-20
Peter referenced Psalm 69:25 and Psalm 109:8.
21Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us, 22beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Commentary · verses 21-22
Peter said that one of the men that was with them since Jesus' baptism by John the Baptist must be ordained to be a witness of Jesus' resurrection. Verse 22 is often interpreted to mean that the requirement for all apostles was to have seen Jesus after His resurrection, which would mean that there are no more apostles today. This verse did not say that. The Apostles of that time wanted that to be a requirement for the sake of their ministry to the early believers. This does not mean that there have not been apostles since that time. Actually, according to Ephesians 4:11, Jesus would continue to give apostles to His Church.
23And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
Commentary · verse 23
The decision was between two men: Joseph called Barsabbas, who was surnamed Justus, and Matthias. In this verse, "put forward" was also translated as "nominated." There may have been more than these two men who fit the description, however, only two were nominated.
24And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen, 25to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.
24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Commentary · verses 24-25
They prayed that God would choose between these two men who should fill Judas' position.
Doctrine: The blame for Judas' fall was put completely on Judas. This verse did not say, "...apostleship from which Judas was predestined to fall away from..."
26And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Commentary · verse 26
They cast lots and the lot fell on Matthias who was then numbered with the eleven Apostles. Basically, their names were written on parchment, wood, or stone and placed into a container. They would pray and select the name. Some people wonder if Paul was the Apostle who ought to have filled this role or that Paul actually did fill this role regardless of the casting of lots. The last half of verse 26 showed the Holy Spirit considered Matthias to be numbered with the Apostles, while 1 Corinthians 15:5-8 showed Paul did not consider himself as one of the twelve.
Where You Stopped
Acts 2
Commentary · verses 1-47
Chapter 2 started the 6th (and current) Dispensation: Pentecost. God administrated this dispensation by grace to individuals by the Holy Spirit upon our hearts. Everything prior to this (excluding the Book of Genesis and including the four Gospels) documented the 5th Dispensation. So, the first book of the Bible covered the first four dispensations. The next forty-two books of the Bible covered the 5th Dispensation. This book was the first of twenty-three books that covered the current 6th Dispensation.
1And when the day of Pentecost was now come, they were all together in one place.
1And when the day of Pentecost was fully come, they were all with one accord in one place.
Commentary · verse 1
"Pentecost" meant the "Fiftieth Day." According to Leviticus 23:15-16, this was the fiftieth day from the day after the first Passover Sabbath. Jesus rose three days after Passover and walked among the disciples for forty days. It looked like the Disciples only had to wait seven days after Jesus ascended for the Baptism of the Holy Spirit.
2And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Commentary · verse 2
The upper room was filled by a sound that was as of the rushing of a mighty wind. The word spirit came from "a movement of air or breath." In the next verse we will see another description of the Holy Spirit. The "tongues parting asunder" or "cloven tongues" were tongue-shaped, flame-like objects. These symbolized the Holy Spirit baptizing with fire. So far, the two descriptions associated with the Holy Spirit were not plain. This account did not say a mighty wind filled the house. It said a sound from heaven filled the room as of the rushing of a mighty wind. This account did not say tongues of fire sat on each one of them. It said tongues parting asunder sat upon each one of them that were like as of fire. However, this was not the first account in the New Testament that described the Holy Spirit's appearance. During Jesus' Baptism, Matthew 3:16 stated the Holy Spirit descended on Jesus like a dove. The rest of the Gospels focused much more on Jesus instead of the Holy Spirit.
3And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.
3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Commentary · verse 3
When a member of the Trinity first appeared in the Bible, they were most like their True Nature. Once they interacted with people, they ended up having to adjust to the flaws in people and we see less of their True Nature and more of their adjustments.
God the Father during Creation and His interactions with Adam and Eve, and Cain and Abel were the best accounts of HOW/WHY God interacted with people: Genesis 1-3. God the Father asked questions and tried to guide people through questions and if/then's with promise of reward, not statements and not punishment. It was only when people would not respond to this approach that God gave a list of Commandments (Exodus 34:28) with punishments for those who would not do the statements. By the time the New Testament was written, God the Father made very few appearances. The focus became Jesus.
When Jesus began His ministry, He taught directly through principles: Matthew 5. However, this resulted in the religious leaders becoming worse. It was only after people were not able to handle principles taught directly that Jesus taught through parables, through presenting principles indirectly: Matthew 13. We saw Jesus in Acts chapter 1. Jesus also appeared to Saul/Paul in Acts 9 and to John in the Book of Revelation. However, from this point forward in the New Testament, the Holy Spirit was the focus, and these chapters (and this book) were the best accounts of the True Nature of the Holy Spirit.
4And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Commentary · verse 4
Those in the upper room, who were all believers, were filled with the Holy Spirit. They began to speak with other tongues as the Holy Spirit led them to speak. These people were taking direction from the Holy Spirit to the point they spoke in other tongues.
Doctrines on this passage
5Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
6And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
7And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?
8And how hear we, every man in our own language wherein we were born?
5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?
8And how hear we every man in our own tongue, wherein we were born?
Commentary · verses 5-8
This gift confounded the people of that time because it appeared to be something new and never mentioned in the Old Testament. Through the gift of tongues, the Holy Spirit caused the men to speak in a manner that caused (according to verse 6) every man to hear these tongues in their own language. Notice, verse 6 said the men were "confounded." Here was the specific list...
9Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia, 10in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, 11Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Commentary · verses 9-11
There were people from at least sixteen different regions that were hearing their own languages through the gift of tongues.
12And they were all amazed, and were perplexed, saying one to another, What meaneth this?
13But others mocking said, They are filled with new wine.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13Others mocking said, These men are full of new wine.
Commentary · verses 12-13
The men who spoke in tongues were mocked and judged to have been drunk even though the miracle was that every (non-tongue speaking) man heard his own language. The KJV used the words "in doubt" for the word that was interpreted as "perplexed" in verse 12. Just as "manna" (which meant "What is it?" from Exodus 16:15) caused believers of that time to be confused because it was something new, this gift of tongues caused some believers to be in doubt (and ask "What meaneth this?") because it was something new and apparently without precedence in the Scriptures.
Commentary · verses 14-36
Verses 14-36: the famous sermon by Peter during Pentecost.
14But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.
15For these are not drunken, as ye suppose; seeing it is but the third hour of the day; 16but this is that which hath been spoken through the prophet Joel:
14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16But this is that which was spoken by the prophet Joel;
Commentary · verse 16
In verses 17-21, Peter referenced Joel 2:28-32a.
Doctrines on this passage
17And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Commentary · verse 17
Doctrine: The Holy Spirit has been poured out on all flesh. Every person, whether they are a believer or not, has the Holy Spirit on them. Believers are people who have chosen to allow the Holy Spirit in them. These people were baptized in the Holy Spirit. They were full of the Holy Spirit, completely immersed. Visions are harder to have than dreams.
18Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.
18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Commentary · verse 18
Prophesying is easier than having dreams. Verse 18 was the same as Joel 2:29. Verses 19-21 were the same as Joel 2:30-32a. Notice, these verses will not occur until the end of the Tribulation, the end of the 5th Dispensation (The Law) once it returned as the 70th Week of Daniel (Daniel 9:24-27), after our dispensation is completed. We were grafted in between verses 18 and 19 of this chapter and verses 29 and 30 of Joel 2.
Doctrines on this passage
19And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke: 20The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day: 21And it shall be, that whosoever shall call on the name of the Lord shall be saved.
19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Commentary · verse 21
Verse 21 was the same as the first part of Joel 2:32. The second half of Joel 2:32 was: "...for in Mount Zion and Jerusalem shall be deliverance, as the Lord hath said, and in the remnant as the Lord shall call." This portion of Joel 2:32 will occur after the end of the Dispensation of the Law during the 7th Dispensation: The Millennium. So, this was another example of a prophecy that seemed continuous from an Old Testament perspective, but actually had a gap within a sentence of the prophecy where our dispensation occurred. Other examples were: Isaiah 61:1-3, Daniel 8:21-23, and Daniel 11:35-36.
22Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know; 23him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Commentary · verse 23
Peter boldly stated that the people to whom he was speaking took Jesus and with their wicked hands had Jesus crucified and slain.
24whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Commentary · verse 24
Doctrine: The Gospel consists of three parts: Christ's death, Christ's burial, and Christ's resurrection. This verse stated Christ's resurrection was the portion of the Gospel that loosed the pangs of death and allowed us to have eternal life.
25For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved: 26Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:
25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Commentary · verse 26
Verses 25-26 Peter referenced Psalm 16:8-9. Again, the Book of Psalms contained prophecy.
27Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.
28Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.
29Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.
30Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;
27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Commentary · verse 30
Peter referenced 2 Samuel 7:12.
31he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.
31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Commentary · verse 31
Peter referenced Psalm 16:10.
32This Jesus did God raise up, whereof we all are witnesses.
33Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.
32This Jesus hath God raised up, whereof we all are witnesses.
33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Commentary · verse 33
Doctrine: Jesus received the promise of the Holy Spirit from God the Father and Jesus poured forth the Holy Spirit in order to baptize these people on Pentecost.
34For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
34For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
Commentary · verse 34
Peter, with verse 34 and 35 together, referenced Psalm 110:1, and very well. Remember, Psalm 110:1a (verse 34) was the verse that Jesus used to show the Pharisees they did not know the Word of God: Matthew 22:41-46 and Mark 12:36.
35Till I make thine enemies the footstool of thy feet.
35Until I make thy foes thy footstool.
Commentary · verse 35
This was the rest of Psalm 110:1.
36Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Commentary · verse 36
Peter ended his sermon declaring Jesus as Lord and Christ, as supreme ruler and Messiah.
37Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Commentary · verse 37
The people who mocked the Disciples heard these words and were pricked (pierced) in their hearts (they felt conviction) so they asked Peter and the Apostles what they should do.
38And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Commentary · verse 38
Doctrine: Peter told them to repent and be baptized in Jesus' name for the remission (release from bondage or imprisonment) of sins and they would receive the gift of the Holy Spirit.
39For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.
39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Commentary · verse 39
Doctrine: The Gospel was intended for everyone.
40And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.
41They then that received his word were baptized: and there were added unto them in that day about three thousand souls.
40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Commentary · verses 40-41
Those there gladly received Peter's word and were baptized. They were humble and repentant. This day of Pentecost (fifty days after Jesus' death) there were about 3000 souls added to the approximated 120 souls. They grew by a factor of twenty-five.
Commentary · verse 41
Notice, the 6th Dispensation began on Pentecost and stated 3000 souls were saved that day. According to Exodus 32:28, the beginning of the Dispensation of the Law brought death to 3000 people. The Dispensation of the Law began with 3000 deaths while the beginning of the Dispensation of Grace brought eternal life to 3000 people.
42And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers.
42And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
Commentary · verse 42
Doctrine: They continued steadfastly in the four causes of how church ought to be:
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Apostle's Teaching (Doctrine),
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Breaking of Bread,
They steadfastly did these things, "steadfastly" meaning: "intentionally and continually". Notice, these four causes were mental, emotional, spiritual, and physical. These four causes were done during the Last Supper by Jesus according to John's Gospel Account. (See comment after John 17:26.) The first New Testament Church service was at the Last Supper.
Commentary · verses 43-47
Verses 43-47: the effects the church will have when they do the causes from verse 42.
43And fear came upon every soul: and many wonders and signs were done through the apostles.
43And fear came upon every soul: and many wonders and signs were done by the apostles.
Commentary · verse 43
Respect for God and supernatural manifestations were the first effects that were mentioned: Spiritual.
44And all that believed were together, and had all things common; 45and they sold their possessions and goods, and parted them to all, according as any man had need.
44And all that believed were together, and had all things common;
45And sold their possessions and goods, and parted them to all men, as every man had need.
Commentary · verse 45
Unity and Love were the second effects that were mentioned: Emotional.
46And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Commentary · verse 46
Notice, both a temple and home were mentioned as places for "church." Teaching was done in the church and at home: Mental.
47praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.
47Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Commentary · verse 47
Praising God and having favor with all people were the third causes that were mentioned. These were the First Command (Love God) and Second Command (Love people). The fourth and final cause was the number of people who believed increased day by day: Physical. The church does not need to focus on adding to the church. The focus ought to be the four causes of church from verse 42 and an effect will be that "the Lord added to them day by day those that were saved."
Doctrines on this passage
Where You Stopped
Acts 3
1Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour.
1Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Commentary · verse 1
Peter and John went to the temple to pray. We can see that Peter and John were very close. In the Gospel according to John, there were many stories where Peter was mentioned by name and John's name was never mentioned, only that the author was "the disciple whom Jesus loved." (See comment after John 21:7.) At the end of John's Gospel Account, Jesus made Peter the leader of the Disciples, and Peter was concerned about what would happen to the Disciple that Jesus loved: John 21:21. Now we can see that Peter continued to be concerned for John and the two of them were mentioned as working together during this first evangelism event.
2And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3who seeing Peter and John about to go into the temple, asked to receive an alms.
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3Who seeing Peter and John about to go into the temple asked an alms.
Commentary · verses 2-3
A lame man asked them for money.
4And Peter, fastening his eyes upon him, with John, said, Look on us.
4And Peter, fastening his eyes upon him with John, said, Look on us.
Commentary · verse 4
Peter, with John, told the man to "look on us." Peter was helping the man focus. They were also getting the man to state his will, which was an act of faith.
5And he gave heed unto them, expecting to receive something from them.
5And he gave heed unto them, expecting to receive something of them.
Commentary · verse 5
The man was focused and listened to the point that he knew he would receive something from them, which also showed that he had faith.
6But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.
6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Commentary · verse 6
Doctrine: All of the miracles in the Bible were done through people who had little to no money. Peter stated he did not have silver or gold to give the man but he would give the man what he had. This was a statement of his faith. Then, Peter healed the man in the Name of Jesus Christ. This was the first direct New Testament healing done by someone other than Jesus. In the Gospels, we heard about how the Disciples healed people but did not have a direct account. In this healing, Peter first stated his will about what he would do. Then, Peter prefaced his statement "walk" with "In the name of Jesus Christ of Nazareth." Every directly recorded example of Jesus doing a healing did not involve a preface. Jesus only made a statement where the object of the healing was the subject of the statement: "walk." At this point, we know that stating this preface before the command worked for the Disciples. We have yet to see an example where they did not state this preface.
7And he took him by the right hand, and raised him up: and immediately his feet and his ankle-bones received strength.
7And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Commentary · verse 7
Notice, Peter pulled the man up. Again, this was something different than what Jesus did. Jesus never directly caused the person to express their faith. The lame man's feet and ankle bones were strengthened. This was not an injury or a weakness of muscles. This man had weak bones that were made strong.
8And leaping up, he stood, and began to walk; and he entered with them into the temple, walking, and leaping, and praising God.
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
Commentary · verse 8
The man was leaping. Clearly this man was completely healed.
9And all the people saw him walking and praising God: 10and they took knowledge of him, that it was he that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.
9And all the people saw him walking and praising God:
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
Commentary · verses 9-10
The people knew what man this was and were amazed and wondered what happened to him.
11And as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?
11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Commentary · verses 11-12
Solomon's porch was a covered open-aired section of the temple that people had to pass through in order to enter the temple. Peter was having "church" just outside the temple. Peter asked why they marveled as if it was by his own power. Peter knew that the power in him to heal was not his power but power from the Holy Spirit living in him.
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.
14But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Commentary · verses 13-14
The "murderer" Peter referred to was Barabbas. This was the man the people set free from prison instead of Jesus: Matthew 27:21.
15and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Commentary · verse 15
Again, Peter was bold with his words regarding what the people did to Jesus.
16And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.
16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Commentary · verse 16
Peter gave Jesus' Name the credit for healing the lame man. Again, Peter did preface the healing by stating this would be done in Jesus' Name.
17And now, brethren, I know that in ignorance ye did it, as did also your rulers.
17And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
Commentary · verse 17
Peter wanted the people to do the opposite of what their rulers did. Peter was calling them to repentance.
18But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.
19Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
18But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Commentary · verses 18-19
Peter said to repent so that their sins were "blotted out."
20and that he may send the Christ who hath been appointed for you, even Jesus: 21whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old.
22Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
20And he shall send Jesus Christ, which before was preached unto you:
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Commentary · verses 20-22
Peter referenced Deuteronomy 18:15.
Doctrines on this passage
23And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.
24Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.
25Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
26Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.
23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Commentary · verses 23-26
The "Servant" God raised up was Christ. God sent Christ to bless and to turn people from their iniquities. God had drawn attention to Peter's and John's ministry by doing a healing through them. It gave Peter the opportunity to be heard by a large crowd just outside the temple. Peter gave the credit to Jesus, taught about His death and resurrection, and then called the people to repentance. What do you think happened next? Would thousands be added to their number like at the end of Acts 2?
Commentary · verse 26
This day's reading covered Christ's ascension into heaven, the baptism of the Holy Spirit at Pentecost, and Peter's miraculous healing of a lame man at Solomon's porch.
Luke wrote this book to Theophilus just as he did with his Gospel Account. "Theophilus" meant "lover of God." There was some dispute whether Luke used this name because he wrote to a specific person named Theophilus or wrote to everyone who was a "lover of God." Regardless, this book clearly came after Luke's Gospel Account.