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Reading Plan · Day 305

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John 1-3

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About John

The New Testament began with four accounts of Jesus' time on earth. The fourth of these Gospel Accounts was written by St. John. John was also known as the "beloved disciple." It was believed this account was written about sixty years after Christ's death. John was the youngest of the twelve Disciples. Of all the Disciples, John appeared to be the smartest and able to learn the most Doctrine. Consequently, his firsthand account contained numerous incidents and teachings not included in any of the other three Gospels. John, like Daniel, understood Doctrine to the point he was able to receive visions and revelations as to prophetic events associated with end-time prophecy. John was the author of three epistles and the Book of Revelation. John's Gospel presentation was also unique in that he took the time during the narrative of his account to explain the previous causes and eventual results regardless of time-frame...to the point that his words have traditionally been attributed to Jesus! Consequently, we will focus on the Doctrine presented in this account.

Day 305 Read

Where You Stopped

John 1

1In the beginning was the Word, and the Word was with God, and the Word was God.

1In the beginning was the Word, and the Word was with God, and the Word was God.

Commentary · verse 1

The Word was: in the beginning, with God, and was God.

Doctrine: This established Jesus' pre-existence before His natural birth. Remember, "In the beginning" (from Genesis 1:1) did not mean "the first moment of time." It meant "shaking," which meant when all the physical matter that would ever exist was created. Jesus existed before all the physical matter ever existed, which is known as "pre-existent."

2The same was in the beginning with God.

3All things were made through him; and without him was not anything made that hath been made.

2The same was in the beginning with God.

3All things were made by him; and without him was not any thing made that was made.

Commentary · verses 2-3

God's Word or the Word created all things. God's Word is truth. Truth is facts that create in the long term (a right WHAT with a right HOW/WHY). God the Father created everything through Jesus.

Doctrine: Creation requires more than one person because profitability is an effect of an exchange. The devil cannot create because he cannot come into agreement and exchange with anyone. The devil can only destroy.

4In him was life; and the life was the light of men.

4In him was life; and the life was the light of men.

Commentary · verse 4

In Him (the Word) is life (the ability to repair). Life is the light (energy) of men.

Doctrine: The ability to repair is from Jesus because it is an effect of truth.

5And the light shineth in the darkness; and the darkness apprehended it not.

5And the light shineth in darkness; and the darkness comprehended it not.

Commentary · verse 5

Doctrine: The word "light" meant "to be made manifest"...to become apparent and realized. "Darkness" meant "obscurity"...to not be able to be realized.

6There came a man, sent from God, whose name was John.

7The same came for witness, that he might bear witness of the light, that all might believe through him.

6There was a man sent from God, whose name was John.

7The same came for a witness, to bear witness of the Light, that all men through him might believe.

Commentary · verses 6-7

Doctrine: John the Baptist was sent by God to be a witness of the Light (the Word) that all men would believe. Jesus did not facilitate His own purpose and progress. John the Baptist was sent to do that.

8He was not the light, but came that he might bear witness of the light.

8He was not that Light, but was sent to bear witness of that Light.

Commentary · verse 8

John the Baptist was not the Light (the Word). This was a clarification of the previous verse.

9There was the true light, even the light which lighteth every man, coming into the world.

10He was in the world, and the world was made through him, and the world knew him not.

9That was the true Light, which lighteth every man that cometh into the world.

10He was in the world, and the world was made by him, and the world knew him not.

Commentary · verses 9-10

This was a wonderful summary of the previous seven verses. Jesus (Light/Word) was physically in the world, which was made through Him, yet the world did not know Him.

11He came unto his own, and they that were his own received him not.

11He came unto his own, and his own received him not.

Commentary · verse 11

Jesus came to those who claimed to be following the Law, yet they did not receive Him. However, there were some that did receive Him.

12But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Commentary · verses 12-13

John summarized the entire history of Jesus in thirteen verses! He began from "the beginning," covered His time on earth, and concluded with the eternal effects on every person because of their response to Jesus.

Notice, verse 13 described Four Thought Processes:

  1. blood (destructive/evil

  2. flesh (animal)

  3. man (human)

  4. God (godly).

Next, John returned to his narrative...

14And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Commentary · verse 14

Doctrine: Jesus was full of grace and truth. Some believe the definition of "grace" is "unmerited favor." Jesus would not be full of "unmerited favor." Actually, "grace" is "the divine influence upon the heart, and its reflection in the life." Jesus was definitely full of this grace, which would also be truth because the influence was divine/from God.

15John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Commentary · verse 15

Doctrine: John the Baptist knew Jesus was the Messiah. John the Baptist said Jesus was before him even though John was born first. The word before meant "first in rank/priority." John the Baptist knew Jesus was greater than him.

16For of his fulness we all received, and grace for grace.

16And of his fulness have all we received, and grace for grace.

Commentary · verse 16

Doctrine: Because of Jesus' fulness of grace and truth we are able to receive grace (and truth) through the Holy Spirit.

17For the law was given through Moses; grace and truth came through Jesus Christ.

17For the law was given by Moses, but grace and truth came by Jesus Christ.

Commentary · verse 17

Doctrine: Jesus Christ brought about a new dispensation: grace and truth through the Holy Spirit replaced the Dispensation of the Law.

18No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Commentary · verse 18

Doctrine: Only Jesus, who is in the bosom (in the intimate presence) of the Father, has declared (unfolded, revealed) the Father to us. Also, Jesus was begotten of God, of the same substance as God the Father. God did not create Jesus. People create statues; they beget children. This also meant that Jesus came after God the Father, but before all the physical matter was created. However, since God the Father always existed, Jesus essentially always existed because He existed at least a moment after God the Father first existed. In five verses, John explained the effect on us of Jesus' coming in bodily form.

Next, John returned to his narrative...

Doctrines on this passage

19And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

20And he confessed, and denied not; and he confessed, I am not the Christ.

19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20And he confessed, and denied not; but confessed, I am not the Christ.

Commentary · verses 19-20

John the Baptist directly confessed he was not the Christ.

21And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

Commentary · verse 21

Doctrine: People sent by God do not directly testify of themselves because that would not be humble. Jesus never plainly said, "I am the Christ." When they asked John the Baptist whether he was Elijah or a prophet, John's response was that he was not Elijah and he was not a prophet. Notice, John the Baptist did not initiate this statement like he did when he stated "I am not the Christ." In Matthew 11:7-9, Jesus said John the Baptist was Elijah and John the Baptist was a prophet. Either John the Baptist or Jesus lied or people sent by God do not directly testify of themselves. Which do you believe?

22They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Commentary · verses 22-23

John the Baptist was asked to testify "of thyself." His response was to quote Isaiah 40:3. Notice, John the Baptist still did not directly testify "of thyself."

24And they had been sent from the Pharisees.

25And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

26John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not, 27even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

24And they which were sent were of the Pharisees.

25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

Commentary · verses 24-27

John the Baptist was a Semikah Rabbi. He had the authority to widen Doctrine. John's baptism was similar to a ceremonial cleansing the religious leaders would do for new converts. The Pharisees wanted to know by what authority John was able to cleanse new converts if he was not the Messiah, Elijah, or a prophet...and did not ask for permission from the religious leaders. John's response was that the Pharisees did not understand Doctrine well enough to bridge the gap between John's and Jesus' identity (which made them unable to state it directly) and the misunderstanding of the Pharisees. Basically, the Pharisees pursued man-made doctrine and traditions, which made them unable to understand events that followed God's Will and Word.

28These things were done in Bethany beyond the Jordan, where John was baptizing.

29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

28These things were done in Bethabara beyond Jordan, where John was baptizing.

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Commentary · verses 28-29

Doctrine: Jesus was the prophesied Passover Lamb. John the Baptist saw Jesus coming and declared "Behold, the Lamb of God, that taketh away the sin of the world!" Again, John the Baptist knew Jesus was the Messiah and used a reference from God's Word to make others aware.

Doctrines on this passage

30This is he of whom I said, After me cometh a man who is become before me: for he was before me.

31And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

Commentary · verses 30-31

Doctrine: The only reason John the Baptist was baptizing was to make Israel realize Jesus was the Messiah.

32And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

Commentary · verse 32

Jesus' baptism. This was definitely a more concise account of this event than the other three Gospels.

33And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

34And I have seen, and have borne witness that this is the Son of God.

33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34And I saw, and bare record that this is the Son of God.

Commentary · verses 33-34

John the Baptist explained that God gave him a sign of who was the Son of God. John testified that he saw this sign upon Jesus, so he directly stated, "...this is the Son of God." A Rabbi became a Semikah Rabbi through the agreement of two other Semikah's. During Jesus' baptism, John the Baptist and God agreed to make Jesus a Semikah Rabbi. This began Jesus' ministry. However, we will see that this event did not begin Jesus' public ministry. Between verses 34 and 35 was when Jesus was tempted by the devil.

35Again on the morrow John was standing, and two of his disciples; 36and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

35Again the next day after John stood, and two of his disciples;

36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Commentary · verses 35-36

John the Baptist declared Jesus as the Lamb of God again.

37And the two disciples heard him speak, and they followed Jesus.

38And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?

37And the two disciples heard him speak, and they followed Jesus.

38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Commentary · verses 37-38

Two of John the Baptist's disciples followed Jesus. One was Andrew the other was John, the author of this Gospel. John referred to John the Baptist as "John" and did not refer to himself by name at all. Notice, we have seen a major theme of this Gospel was that a person sent by God does not facilitate their own purpose and progress. Likewise, John the author did not do this for himself throughout this entire Gospel Account.

39He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.

40One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother.

39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

Commentary · verses 39-40

Andrew's brother was Simon Peter. Every boy in Israel memorized the Torah from the ages of five to twelve years old. If they succeeded, they continued memorizing the rest of the scriptures. If they did not succeed, they began to learn their father's trade. Once the boy reached the age of fifteen years old, he began searching out a Rabbi to teach him until the age of thirty years old, which was when they could become a Rabbi/scribe/Torah teacher. Andrew would have been about fifteen years old. His brother was older and had already given up becoming a Rabbi. He even got married.

41He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

42He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Commentary · verses 41-42

Verse 41 implied that Andrew found his brother Simon before John found his brother James. Jesus changed Simon's name to "Cephas": Peter.

43On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

Commentary · verse 43

Galilee was the "Harvard" of Israel as it related to Rabbinical teaching. Jesus found Philip and said "Follow me."

44Now Philip was from Bethsaida, of the city of Andrew and Peter.

45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

44Now Philip was of Bethsaida, the city of Andrew and Peter.

45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Commentary · verses 44-45

Philip found Nathanael and told him they had found the One who Moses in the Law and prophets wrote about. These disciples began to follow Jesus, but Jesus had not called them to be His students.

46And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Commentary · verses 46-47

Jesus saw Nathanael and said he was an Israelite in whom was no guile (craft, deceit), Nathanael had a right WHAT with a right HOW/WHY. Nathanael also spoke his mind ("Can any good thing come out of Nazareth?") instead of hiding what he thought.

48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Commentary · verse 48

Doctrine: Jesus could see natural things in a supernatural fashion. Nathanael wanted to know how Jesus knew him. Jesus saw him under a fig tree before Philip found Nathanael.

49Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.

49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Commentary · verse 49

This information was enough for Nathanael to call Jesus "Rabbi" and proclaim that He was the Son of God, the King of Israel.

50Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.

51And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Commentary · verses 50-51

Jesus referenced an even greater example of seeing in the supernatural.

Where You Stopped

John 2

1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2and Jesus also was bidden, and his disciples, to the marriage.

1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2And both Jesus was called, and his disciples, to the marriage.

Commentary · verses 1-2

Jesus and His followers were called to a Marriage.

3And when the wine failed, the mother of Jesus saith unto him, They have no wine.

3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

Commentary · verse 3

Doctrine: According to the Bible, a wedding is a feast, not a ceremony like we have today. The guests feasted and drank wine while the couple consummated their Marriage Covenant. Mary told Jesus that the Marriage feast had no wine. It appeared the newlyweds were relatives of Mary. Running out of food or wine would reflect negatively on the couple, so Mary had identified a need.

4And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

Commentary · verse 4

Jesus' response was to ask what this had to do with Him because it was not yet time for Him to do miracles in order to further His ministry because Jesus' public ministry had not begun yet.

5His mother saith unto the servants, Whatsoever he saith unto you, do it.

6Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.

5His mother saith unto the servants, Whatsoever he saith unto you, do it.

6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Commentary · verses 5-6

Doctrine: Jesus had not begun His public ministry because He was still taking direction from His mother. Mary knew this. Mary did not respond to Jesus. She told the servants to do whatever Jesus told them. The waterpots were used to heat water for bathing. The six water pots held two or three firkins each. One firkin equals six gallons. Each water pot held twelve to eighteen gallons.

7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

Commentary · verse 7

Doctrine: Jesus administrated this miracle. Jesus found a way to do a miracle without physically doing anything, which would have drawn public attention to Himself. First, Jesus had the men fill the pots with water.

8And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.

8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

Commentary · verse 8

Next, Jesus had someone draw out some of the liquid and take it to the ruler of the feast. While the couple was consummating their Marriage Covenant, a person was in charge of the feast.

9And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

Commentary · verse 9

The governor of the feast tasted the water that was turned into wine. Only the servants who drew the water knew what Jesus did. No one else outside of Jesus' Ministry knew what Jesus had done.

10and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

Commentary · verse 10

Doctrine: God is about more, growth, profitability.

11This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Commentary · verse 11

Jesus' Glory was manifested, apparent to/realized by others. This was the beginning of Jesus' miracles, His first miracle. This caused His disciples to believe on Him.

12After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.

12After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

Commentary · verse 12

Notice, Joseph was not mentioned and was not mentioned in any of the Gospels after Jesus was twelve years old. It appeared Joseph had died.

13And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

13And the Jews’ passover was at hand, and Jesus went up to Jerusalem,

Commentary · verse 13

Notice the chronology: Jesus went into Jerusalem for the Passover. Jesus' public ministry began at Passover. Jesus' ministry ended three years later on Passover when He died. Jesus' public ministry was exactly three years.

14And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables; 16and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.

14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

16And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

Commentary · verses 14-16

Jesus made His ministry public by pointing out the church had become a business. Making a "scourge of cords" takes some time. Jesus did not do this uncontrollably. Jesus had plenty of time to think about WHAT He was doing and WHY He was doing it. This was an intentional act. This story sounded different than the other Gospel accounts of Jesus upsetting the temple at the end of His Ministry while saying that His Father's house was a house of prayer but they had made it a den of robbers. That story took place towards the end of Jesus' public ministry.

17His disciples remembered that it was written, Zeal for thy house shall eat me up.

17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

Commentary · verse 17

The disciples referenced Psalm 69:9.

18The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?

19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?

21But he spake of the temple of his body.

18Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21But he spake of the temple of his body.

Commentary · verses 18-21

The Jews asked Jesus for a sign of His authority to rule over the temple. Jesus' sign was the temple being destroyed and raised up. The Jews did not know He spoke of His body. However, as was typical with John's account, he jumped to the end of the story to tell us what Jesus meant.

22When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Commentary · verse 22

When Jesus raised from the dead, His Disciples remembered this saying.

Next, John would return to the narrative...

23Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

24But Jesus did not trust himself unto them, for that he knew all men, 25and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

24But Jesus did not commit himself unto them, because he knew all men,

25And needed not that any should testify of man: for he knew what was in man.

Commentary · verses 23-25

Jesus began His public ministry trying not to be popular.

Where You Stopped

John 3

1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Commentary · verses 1-2

While Jesus was in Jerusalem for the Passover, Nicodemus, a Pharisee, came to Jesus by night. Was he trying to keep this conversation private? He called Jesus "Rabbi." "Rabbi" meant "Master; Teacher." It was a title used by the Jews to address their teachers and also to honor them. Nicodemus knew Jesus was from God because of the signs Jesus had done which included driving the money-changers from the temple.

3Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Commentary · verse 3

Doctrine: Jesus said that unless a man be born anew, he cannot see the Kingdom of God. The original language actually translated the word "anew" to "from above, from a higher place, from the first, from the beginning, from the very first"...born spiritually. The Kingdom of God is now a spiritual kingdom. Everyone is born physically. The way to see the Kingdom of God is to intentionally choose to be born spiritually, to make the spiritual pre-eminent over the physical.

4Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?

4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Commentary · verse 4

Nicodemus was confused because he was thinking only about the physical. He wanted to know how a man could be born twice. Jesus was bringing new Doctrine. Jesus had this authority because He was a Semikah Rabbi.

5Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.

6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7Marvel not that I said unto thee, Ye must be born anew.

5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7Marvel not that I said unto thee, Ye must be born again.

Commentary · verses 5-7

Jesus brought resolution to the two births: physically by the water of the womb and spiritually by the Holy Spirit.

8The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Commentary · verse 8

Doctrine: The Holy Spirit is untamed and so is everyone who is born of the Spirit. Those who are "born of the Spirit" are those who allow the Spirit to work through them. This is living by grace: "the divine influence upon the heart, and its reflection in the life."

Doctrines on this passage

9Nicodemus answered and said unto him, How can these things be?

9Nicodemus answered and said unto him, How can these things be?

Commentary · verse 9

Nicodemus wanted to know how these things can be.

10Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?

11Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

12If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?

10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

Commentary · verses 10-12

If we do not believe in physical things (that you can see) how can we believe spiritual things (that you cannot see)? The spiritual realm works according to the same principles as the physical realm. The next passage was often credited to Jesus, but many scholars realize now the words were John's as he commented on the meaning behind what Jesus stated to Nicodemus.

13And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.

13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Commentary · verse 13

If a person believes Jesus said this, then Jesus was saying He was both out of heaven and in heaven at the same time. This would create a lot of contradictions with the rest of the events that Jesus experienced, especially His separation from God when He was crucified. If a person believes John stated this, then John wrote this passage about Jesus after Jesus had resurrected and returned to heaven.

14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; 15that whosoever believeth may in him have eternal life.

14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15That whosoever believeth in him should not perish, but have eternal life.

Commentary · verses 14-15

John stated that whoever believes (is fully convinced) in Jesus will have eternal life. Your beliefs come out in your actions. A person who believes in Jesus lives by grace through faith.

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Commentary · verse 16

Doctrine: God sent Jesus because He loves the world. God offered the world a value (eternal life) without expecting anything in return. God does not make us believe in Jesus.

17For God sent not the Son into the world to judge the world; but that the world should be saved through him.

17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Commentary · verse 17

Doctrine: Jesus did not come to judge but to save the world. Many Christians can quote and believe in verse 16, yet do not know and do not live by verse 17. What followed was an explanation from John why Jesus did not come to judge...

Doctrines on this passage

18He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.

18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Commentary · verse 18

Doctrine: Those who do not believe have been judged already. The following verses explained the judgment...

Doctrines on this passage

19And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

20For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.

21But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Commentary · verses 19-21

Doctrine: Being open, truthful, and vulnerable is proof that you love the light, that you want your actions to be apparent/realized by others. Our actions prove whether or not we hate the light (Jesus) or love the light (Jesus). Those who hate the light hide their actions.

22After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.

22After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.

Commentary · verse 22

See John 4:2, people were baptized but not by Jesus.

23And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.

24For John was not yet cast into prison.

23And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.

24For John was not yet cast into prison.

Commentary · verses 23-24

From the other Gospel Accounts, John the Baptist was imprisoned early in Jesus' ministry. This chapter showed some of the events at the very beginning of Jesus' public ministry that were not shared in the other Gospels. Jesus, through His disciples, baptized people at the same time John was baptizing people.

25There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.

26And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.

25Then there arose a question between some of John’s disciples and the Jews about purifying.

26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

Commentary · verses 25-26

John the Baptist's disciples told him more men were going to Jesus to be baptized.

27John answered and said, A man can receive nothing, except it have been given him from heaven.

28Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.

29He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is made full.

27John answered and said, A man can receive nothing, except it be given him from heaven.

28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

Commentary · verses 27-29

Doctrine: John the Baptist is Jesus' best-man. John the Baptist referenced the Doctrine of Marriage and weddings. During the wedding feast, the best-man stands outside the huppah (marital chamber) while the couple is consummating their Marriage Covenant. The best-man is standing watch and insuring no one interrupts them. When the Covenant is completed, the groom calls to the best-man. The bedsheet is shown to those gathered to prove the bride was not married to anyone else and everyone rejoices because the bride is excellent and their community/culture may continue. Jesus is the Groom. The Church is the Bride. John the Baptist is the best-man.

30He must increase, but I must decrease.

30He must increase, but I must decrease.

Commentary · verse 30

Doctrine: This ought to be our objective, get our flesh out of God's way (decrease) so that the Spirit can work through us (increase). John the Baptist's mission was to point people to Jesus. He had done this. Also, this was prophetic in that John would be martyred by Herod.

31He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Commentary · verse 31

Doctrine: John the Baptist knew Jesus was the Messiah. He stated Jesus came "from above." This was the same word used in John 3:3 and 3:7 for "born anew." We must be born of Christ, the One from above.

Doctrines on this passage

32What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.

33He that hath received his witness hath set his seal to this, that God is true.

34For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.

35The Father loveth the Son, and hath given all things into his hand.

36He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33He that hath received his testimony hath set to his seal that God is true.

34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35The Father loveth the Son, and hath given all things into his hand.

36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Commentary · verses 32-36

Doctrine: John the Baptist summed up Salvation. The key to eternal life is to believe the Son of God: Jesus. If a person does not obey Jesus, that person will have eternal wrath.

Commentary · verse 36

This day's reading covered the events that occurred at the beginning of Jesus' public ministry up to Jesus' disciples baptizing people near John the Baptist and his disciples.

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