Reading Plan · Day 298
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Luke 4-6
Day 298
Previously · Day 297 · Luke 1-3
The previous day's reading covered the beginning of Luke's Gospel Account: specifically the circumstances surrounding Jesus' and John the Baptist's conception, birth, and development into a Rabbi.
Day 298 Read
Where You Stopped
Luke 4
1And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Commentary · verse 1
2during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
2Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Commentary · verse 2
The Spirit led Jesus into the wilderness to be tempted/tested of the devil. Jesus was there forty days having eaten nothing. Jesus hungered, which showed that He definitely was a man.
3And the devil said unto him, If thou art the Son of God, command this stone that it become bread.
3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
Commentary · verse 3
The devil gave Jesus an "if"/then statement.
4And Jesus answered unto him, It is written, Man shall not live by bread alone.
4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Commentary · verse 4
Jesus responded by quoting Deuteronomy 8:3.
5And he led him up, and showed him all the kingdoms of the world in a moment of time.
6And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
7If thou therefore wilt worship before me, it shall all be thine.
5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
7If thou therefore wilt worship me, all shall be thine.
Commentary · verses 5-7
The devil offered Jesus power if Jesus worshipped him.
8And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Commentary · verse 8
Jesus responded by quoting Deuteronomy 6:13.
9And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence: 10for it is written, He shall give his angels charge concerning thee, to guard thee: 11and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.
9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
10For it is written, He shall give his angels charge over thee, to keep thee:
11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Commentary · verses 9-11
The devil quoted scripture: Psalm 91:11-12. Satan has no truth in him (John 8:44). If he can quote scripture and have no truth in him it must mean that merely quoting scripture is not necessarily truth. Satan's intention was to destroy Jesus. This was not truth.
12And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.
12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
Commentary · verse 12
Jesus responded by quoting Deuteronomy 6:16.
13And when the devil had completed every temptation, he departed from him for a season.
13And when the devil had ended all the temptation, he departed from him for a season.
Commentary · verse 13
Jesus was tempted to eat, take authority, and tempt God. Jesus' response to learning about these three areas that He could be tempted in was to: fast, serve, and trust God. Notice also, Adam began in the garden with his bride and ended up in the wilderness because of eating the forbidden fruit, not serving Eve, and not trusting God. Jesus went into the wilderness and undid all three areas that Adam fell in so that He could end up in the garden with His Bride.
14And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.
15And he taught in their synagogues, being glorified of all.
16And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15And he taught in their synagogues, being glorified of all.
16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Commentary · verses 14-16
It was "custom" for Jesus to go into the synagogue on the Sabbath and read. Jesus was accepted by the people as a Jewish Rabbi.
17And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,
17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Commentary · verse 17
Jesus was brought the Book of Isaiah.
18The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19To proclaim the acceptable year of the Lord.
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
Commentary · verses 18-19
Jesus read from what we have numbered Isaiah 61:1-2a. Jesus stopped reading and closed the book halfway through verse 2 which was only half of this specific prophecy (verses 1-3) and a sentence fragment.
20And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
21And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21And he began to say unto them, This day is this scripture fulfilled in your ears.
Commentary · verses 20-21
Jesus said that that day this scripture had been fulfilled. The rest of verse 2 and all of verse 3 in Isaiah 61 were intentionally not read by Jesus because they were not fulfilled that day.
22And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?
22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
Commentary · verse 22
Notice, the "words of grace" were the influence Jesus was imparting to those who were present.
23And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Commentary · verse 23
In John 4:46-50, Jesus' second miracle occurred when He was entering into Nazareth prior to this chapter. A nobleman from Capernaum wanted Jesus to go to Capernaum to heal his son. Instead, Jesus spoke the word and the nobleman found out his son was healed about the same time Jesus spoke the word. The people of Nazareth had heard about this miracle that was done in Capernaum.
24And he said, Verily I say unto you, No prophet is acceptable in his own country.
24And he said, Verily I say unto you, No prophet is accepted in his own country.
Commentary · verse 24
Notice, the previous two verses were Jesus stating His premise (WHAT) and His reason (WHY). Jesus' premise was that they would want Him to do miracles in Nazareth and His reason why He would not be able to was because of their unbelief because they were familiar with Jesus. People who were not familiar with Jesus would have more faith, and miracles would occur.
In the New Testament, a sermon consisted of five sentences. The first two sentences were the speaker's premise and reason. The next three sentences were the speaker's support which came from outside himself. Jesus stated His premise and His reason. Would He state His three supports from scripture?
25But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.
25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Commentary · verses 25-26
Jesus' first support came from 1 Kings 17. The heaven was shut up for three and a half years and there was famine just as there will be for the second half (three and a half years) of the Tribulation.
27And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Commentary · verse 27
Jesus' second support came from 2 Kings 5. Naaman the Syrian was the leper cleansed by Elisha.
28And they were all filled with wrath in the synagogue, as they heard these things; 29and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
28And all they in the synagogue, when they heard these things, were filled with wrath,
29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Commentary · verses 28-29
Jesus was rejected in Nazareth, His home town. In fact, they did not give Jesus the opportunity to state a third support! They realized Jesus was stating His inability to do a miracle was because of their unbelief. Their pride limited Jesus!
30But he passing through the midst of them went his way.
31And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day: 32and they were astonished at his teaching; for his word was with authority.
30But he passing through the midst of them went his way,
31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32And they were astonished at his doctrine: for his word was with power.
Commentary · verses 30-32
Those in Capernaum who heard Jesus teach were astonished at His Doctrine because His word was with authority. Jesus was a Semikah Rabbi: He could widen Doctrine.
33And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice, 34Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.
33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Commentary · verses 33-35
The demon stated Jesus was the "Holy One of God", and Jesus told the demon to be silent and come out. Jesus did this by faith and made a statement where the object of the spiritual warfare was the subject of the statement.
36And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.
37And there went forth a rumor concerning him into every place of the region round about.
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
37And the fame of him went out into every place of the country round about.
Commentary · verses 36-37
The fame of Jesus spread in response to Him healing a man with an unclean spirit. Jesus was in Galilee, the "Harvard" of Israel.
38And he rose up from the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.
38And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
Commentary · verse 38
Simon (Peter) was married.
39And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.
39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Commentary · verse 39
Simon's mother-in-law was healed and she ministered to them.
40And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
41And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Commentary · verses 40-41
Jesus healed many at Capernaum which appeared to be Peter's hometown.
42And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.
43But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.
44And he was preaching in the synagogues of Galilee.
42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
44And he preached in the synagogues of Galilee.
Where You Stopped
Luke 5
1Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret; 2and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.
3And he entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Commentary · verses 1-3
Jesus taught from Peter's ship in Galilee.
4And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.
5And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
6And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;
4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
6And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Commentary · verses 4-6
Jesus told Peter to let down the nets in spite of the fact that they had already caught nothing. Peter obeyed anyway and their net broke because of the multitude of the fish.
7and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Commentary · verse 7
Two boats began sinking because of the weight of the fish.
8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
9For he was amazed, and all that were with him, at the draught of the fishes which they had taken; 10and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
8When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
9For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Commentary · verses 8-10
James and John were business partners with Peter.
11And when they had brought their boats to land, they left all, and followed him.
11And when they had brought their ships to land, they forsook all, and followed him.
Commentary · verse 11
They left all and followed Jesus. They were teenagers and left the boats to their father.
12And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.
14And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Commentary · verses 12-14
Jesus healed a leper and commanded him to keep the Law.
15But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.
16But he withdrew himself in the deserts, and prayed.
17And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him to heal.
15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
16And he withdrew himself into the wilderness, and prayed.
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
Commentary · verses 15-17
"Doctors of the law" were teachers, specifically Torah teachers.
18And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.
19And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.
20And seeing their faith, he said, Man, thy sins are forgiven thee.
21And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
22But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?
18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Commentary · verses 18-22
Jesus had the power to see people's thought process.
23Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?
24But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.
25And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.
26And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.
23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Commentary · verses 23-26
Jesus healed a paralytic and demonstrated His power to forgive sins. The reason He did this healing was to teach: "But that ye may know..."
27And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
Commentary · verse 27
Jesus called Levi (Matthew) to discipleship.
28And he forsook all, and rose up and followed him.
29And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.
28And he left all, rose up, and followed him.
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Commentary · verses 28-29
Matthew had a feast for Jesus.
30And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?
31And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick.
32I am not come to call the righteous but sinners to repentance.
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32I came not to call the righteous, but sinners to repentance.
Commentary · verses 30-32
Jesus came to call sinners to repentance. Jesus did not have to call the righteous. The righteous have already responded to "the call."
Doctrines on this passage
33And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.
34And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?
35But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.
33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Commentary · verses 33-35
Jesus indirectly referred to Himself as the bridegroom.
Doctrines on this passage
36And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.
37And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.
38But new wine must be put into fresh wine-skins.
39And no man having drunk old wine desireth new; for he saith, The old is good.
36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But new wine must be put into new bottles; and both are preserved.
39No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Commentary · verses 36-39
The wineskins were people. The wine was Doctrine. People of the Old Covenant would burst if they tried to contain the Doctrine of the New Covenant. Jesus was "growing" the Doctrine of that time, the people would have to "grow" with it.
Where You Stopped
Luke 6
1Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.
1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Commentary · verse 1
Jesus' disciples plucked corn and ate them on the Sabbath.
2But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Commentary · verse 2
A certain Pharisee asked why they broke the Law.
3And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him; 4how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
5And he said unto them, The Son of man is lord of the sabbath.
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5And he said unto them, That the Son of man is Lord also of the sabbath.
Commentary · verses 3-5
Jesus reminded the Pharisee of David and his men eating the priests' showbread (1 Samuel 21:3-6). The Pharisees exalted David. Jesus was first making the Pharisee aware of his possible hypocrisy: exalting David and persecuting the disciples for doing what appeared to be the same thing.
6And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
7And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
8But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Commentary · verses 6-8
Jesus knew the thoughts of those who tried to accuse Him. Jesus must have been able to objectively see these thought processes or He could have been wrong about this.
9And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
10And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Commentary · verses 9-10
Jesus healed a man with a withered hand on the Sabbath. The Law guided the person's actions on the Sabbath, which was to do good. For six days, individuals could do whatever they wanted to do as long as it did not violate the Law. On the Sabbath, the individual could only do what the Law told him to do, which was good. This was the point the Pharisee didn't understand when he accused Jesus' disciples of violating the Law by picking grain on the Sabbath.
11But they were filled with madness; and communed one with another what they might do to Jesus.
11And they were filled with madness; and communed one with another what they might do to Jesus.
Commentary · verse 11
The Pharisees plotted against Jesus.
12And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Commentary · verse 12
Jesus prayed all night to God.
Commentary · verses 13-16
Verses 13-16: The Twelve Disciples.
13And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: 14Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, 15and Matthew and Thomas, and James the son of Alphæus, and Simon who was called the Zealot, 16and Judas the son of James, and Judas Iscariot, who became a traitor;
13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Commentary · verse 16
All of them, except Judas, were from near Galilee. From this point on we will refer to the twelve as Disciples and all other followers as disciples.
17and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; 18and they that were troubled with unclean spirits were healed.
19And all the multitude sought to touch him; for power came forth from him, and healed them all.
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18And they that were vexed with unclean spirits: and they were healed.
19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Commentary · verses 20-49
Verses 20-49: the Sermon on the Plain. Though similar in Doctrine, this was a different sermon than the Sermon on the Mount in Matthew 5-7.
20And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake.
20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Commentary · verse 22
Rejoice in suffering because your Reward is in heaven.
23Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24But woe unto you that are rich! for ye have received your consolation.
25Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.
26Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
24But woe unto you that are rich! for ye have received your consolation.
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Commentary · verse 26
This sounded like a shorter version of Matthew 6.
27But I say unto you that hear, Love your enemies, do good to them that hate you,
27But I say unto you which hear, Love your enemies, do good to them which hate you,
Commentary · verse 27
Love your enemies.
28bless them that curse you, pray for them that despitefully use you.
29To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
30Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
28Bless them that curse you, and pray for them which despitefully use you.
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
Commentary · verse 31
Verse 31 has famously been referred to as "the golden rule."
Doctrines on this passage
32And if ye love them that love you, what thank have ye? for even sinners love those that love them.
33And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
35But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Commentary · verse 35
"Despairing" in this verse came from the Greek word apelpizō which meant "to fully expect." Jesus gave the definition of "love": "to give a value and expect nothing in return from the person you gave to."
36Be ye merciful, even as your Father is merciful.
37And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: 38give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
36Be ye therefore merciful, as your Father also is merciful.
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Commentary · verse 38
Jesus said to "judge not." Jesus also said this in Matthew 7:1. Some people try to say this actually meant Jesus wanted us to judge and that He was showing us the right way to judge. Judging meant to assess a value and directly equal out Justice. We are not supposed to determine a value on people or directly equal out Justice.
39And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
40The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40The disciple is not above his master: but every one that is perfect shall be as his master.
Commentary · verse 40
A person can only grow to the level of their teacher. A disciple/student ought to respect his teacher and recognize that they cannot outgrow their teacher. This is why it is always important for a person to have someone in their life that is more spiritually mature than them. This will ensure they always have someone to help them grow.
41And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
42Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.
41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
Commentary · verse 42
Verses 41-42 covered Jesus teaching about contrastive thinking. We ought to first find where we are wrong before we help a brother find where they are wrong. Notice, fixing ourselves does not qualify us to judge others. It qualifies us to help others because we got experience solving the problem on ourselves first.
43For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
44For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Commentary · verse 44
Trees being known by their fruit was an example of the principle of causality.
45The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Commentary · verse 45
The heart is where your actual beliefs are held and everything that you believe comes through (and is planted in) the heart. Your beliefs are the cause of your actions. Whether the treasure we bring forth is good or evil, it comes from the heart.
46And why call ye me, Lord, Lord, and do not the things which I say?
47Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like: 48he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.
46And why call ye me, Lord, Lord, and do not the things which I say?
47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Commentary · verse 48
Hearing and doing the words of Christ will liken you to a wise man with a strong foundation. The rock is the deepest level, the HOW/WHY. Notice, bad circumstances come against the person who has a right HOW/WHY, and they survive the circumstances.
49But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Commentary · verse 49
Even the foolish man heard the words of Christ but did not DO them. The foolish man heard the WHAT, but he did not build deep enough, just on the earth/sand and not deeper to the rock. This man only built his faith on the WHAT and not the HOW/WHY. Building your house on the rock is doing the Word of God...doing is the HOW/WHY. When bad circumstances occurred to this superficial believer, they were not able to remain profitable and they became unprofitable. Both people heard the Word of God (WHAT) and had bad circumstances. The one who survived the bad circumstances also had the HOW/WHY, they DID the Word of God. The conclusion was to have integrity (soundness): SAY (WHAT) and DO (HOW/WHY) ought to match. This was the same way the Sermon on the Mount culminated in Matthew 7.
This day's reading covered Jesus calling His Disciples, healing people, growing in fame, and teaching according to principles.
Doctrines on this passage
Jesus was full of the Holy Spirit.