Reading Plan · Day 297
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Luke 1-3
Day 297
About Luke
The New Testament began with four accounts of Jesus' time on earth. The third of these Gospel Accounts was written by St. Luke. Luke was also known as the beloved physician. It was believed this account was written about thirty years after Christ's death. Luke, like Mark, was not one of the twelve Disciples. His account was a result of research done during that time, which resulted in a more comprehensive and logic-based Gospel than the first two accounts. Consequently, we will focus on the historical and logical perspectives.
Day 297 Read
Where You Stopped
Luke 1
1Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, 2even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word, 3it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus; 4that thou mightest know the certainty concerning the things wherein thou wast instructed.
1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
4That thou mightest know the certainty of those things, wherein thou hast been instructed.
Commentary · verses 1-4
5There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Commentary · verse 5
Zacharias, John the Baptist's father, was a priest. Elisabeth, John the Baptist's mother, was a daughter of Aaron (a Levite). John the Baptist had a legal claim to being a priest of the Most High.
6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Commentary · verse 6
Both Zacharias and Elisabeth were righteous before God.
7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
Commentary · verse 7
They were both old and Elisabeth was barren. They had no children. God was able to prevent pregnancies. The only birth God was responsible for causing was Jesus' birth.
8Now it came to pass, while he executed the priest’s office before God in the order of his course, 9according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.
10And the whole multitude of the people were praying without at the hour of incense.
11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
8And it came to pass, that while he executed the priest’s office before God in the order of his course,
9According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10And the whole multitude of the people were praying without at the time of incense.
11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Commentary · verses 8-11
While Zacharias was burning incense when an angel of the Lord stood before him.
12And Zacharias was troubled when he saw him, and fear fell upon him.
12And when Zacharias saw him, he was troubled, and fear fell upon him.
Commentary · verse 12
Zacharias was troubled and fearful when he saw the angel.
13But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Commentary · verse 13
The angel told him that his prayers have been heard, Elisabeth would become pregnant, and he should call his son John. Basically, the angel knew that the next time Zacharias had intercourse with Elisabeth, God would not prevent the conception.
14And thou shalt have joy and gladness; and many shall rejoice at his birth.
15For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.
14And thou shalt have joy and gladness; and many shall rejoice at his birth.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
Commentary · verses 14-15
John the Baptist would be great in God's sight. Numbers 6 documented the Nazarite vows. The person taking the Nazarite vow would be holy unto God during the time of the vow. John would keep this vow his entire life. He would not drink wine or strong drink and he would be filled with the Holy Spirit from his mother's womb. Notice, John was not baptized with the Holy Spirit.
16And many of the children of Israel shall he turn unto the Lord their God.
17And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
16And many of the children of Israel shall he turn to the Lord their God.
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Commentary · verses 16-17
John would go before the Israelites in the spirit and power of Elijah towards three objectives:
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turn hearts of the fathers to the children
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turn the hearts of the disobedient to walk in the wisdom of the just
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to make ready for the Lord a people prepared for him.
Commentary · verse 17
Remember, the Old Testament concluded with the Book of Malachi which ended with Malachi 4:5-6: "Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come."
18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Commentary · verses 18-19
The angel who spoke to Zacharias was Gabriel.
20And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Commentary · verse 20
Zacharias did not believe Gabriel's words so he was not able to speak until the day these things would be performed: when John was born.
21And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.
22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.
23And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
24And after these days Elisabeth his wife conceived; and she hid herself five months, saying,
21And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
24And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Commentary · verses 21-24
Elisabeth conceived. Notice, Zacharias was made mute before Elisabeth even conceived. Zacharias was mute for at least nine months.
25Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
26Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
Commentary · verses 25-27
Gabriel was sent to Nazareth to Mary (a virgin) who was betrothed to Joseph six months after Elisabeth conceived.
28And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee.
29But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.
30And the angel said unto her, Fear not, Mary: for thou hast found favor with God.
31And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Commentary · verses 28-31
Gabriel told Mary she would bring forth a son and call his name Jesus. "Jesus" meant "savior." John the Baptist would be six months older than Jesus. John would become a Rabbi six months before Jesus.
32He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: 33and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34And Mary said unto the angel, How shall this be, seeing I know not a man?
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34Then said Mary unto the angel, How shall this be, seeing I know not a man?
Commentary · verses 32-34
Mary was a virgin and she informed Gabriel of this fact.
35And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.
36And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Commentary · verses 35-36
Gabriel told Mary about her aunt, Elisabeth.
37For no word from God shall be void of power.
38And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
39And Mary arose in these days and went into the hill country with haste, into a city of Judah; 40and entered into the house of Zacharias and saluted Elisabeth.
37For with God nothing shall be impossible.
38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
39And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
40And entered into the house of Zacharias, and saluted Elisabeth.
Commentary · verses 37-40
Mary went to Elisabeth and Zacharias.
41And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;
41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Commentary · verse 41
John the Baptist leapt in Elisabeth's womb when she heard the greeting of Mary and Elisabeth was filled with the Holy Spirit. John was already filled with the Holy Spirit.
42and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43And whence is this to me, that the mother of my Lord should come unto me?
44For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
45And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.
46And Mary said, My soul doth magnify the Lord,
42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43And whence is this to me, that the mother of my Lord should come to me?
44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
46And Mary said, My soul doth magnify the Lord,
Commentary · verses 42-46
Mary began to praise and bless God. Notice, Mary knew a lot of Doctrine about God…
47And my spirit hath rejoiced in God my Saviour.
48For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.
49For he that is mighty hath done to me great things; And holy is his name.
50And his mercy is unto generations and generations On them that fear him.
51He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart.
52He hath put down princes from their thrones, And hath exalted them of low degree.
53The hungry he hath filled with good things; And the rich he hath sent empty away.
54He hath given help to Israel his servant, That he might remember mercy 55(As he spake unto our fathers) Toward Abraham and his seed for ever.
56And Mary abode with her about three months, and returned unto her house.
47And my spirit hath rejoiced in God my Saviour.
48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49For he that is mighty hath done to me great things; and holy is his name.
50And his mercy is on them that fear him from generation to generation.
51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
52He hath put down the mighty from their seats, and exalted them of low degree.
53He hath filled the hungry with good things; and the rich he hath sent empty away.
54He hath holpen his servant Israel, in remembrance of his mercy;
55As he spake to our fathers, to Abraham, and to his seed for ever.
56And Mary abode with her about three months, and returned to her own house.
Commentary · verses 47-56
Mary stayed with Elisabeth for three months, until Elisabeth was ready to give birth.
57Now Elisabeth’s time was fulfilled that she should be delivered; and she brought forth a son.
57Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.
Commentary · verse 57
Elisabeth had a son.
58And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.
59And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.
60And his mother answered and said, Not so; but he shall be called John.
61And they said unto her, There is none of thy kindred that is called by this name.
62And they made signs to his father, what he would have him called.
63And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.
64And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.
58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
60And his mother answered and said, Not so; but he shall be called John.
61And they said unto her, There is none of thy kindred that is called by this name.
62And they made signs to his father, how he would have him called.
63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Commentary · verses 58-64
When Zacharias stated his will and confirmed that his son would be named John, his voice came back and he praised God. Zacharias was healed.
65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.
66And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.
67And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judea.
66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Commentary · verses 65-67
Zacharias was filled with the Holy Spirit and he prophesied.
68Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69And hath raised up a horn of salvation for us In the house of his servant David 70(As he spake by the mouth of his holy prophets that have been from of old), 71Salvation from our enemies, and from the hand of all that hate us; 72To show mercy towards our fathers, And to remember his holy covenant; 73The oath which he sware unto Abraham our father, 74To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75In holiness and righteousness before him all our days.
76Yea and thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways;
68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
69And hath raised up an horn of salvation for us in the house of his servant David;
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75In holiness and righteousness before him, all the days of our life.
76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Commentary · verses 68-76
John the Baptist would prepare the way for Jesus.
77To give knowledge of salvation unto his people In the remission of their sins, 78Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,
77To give knowledge of salvation unto his people by the remission of their sins,
78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Commentary · verses 77-78
Jesus was referred to as the "dayspring." This was a reference to Malachi 4:2. Jesus was the "Sun of righteousness," arising on a dark world.
79To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.
80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Commentary · verses 79-80
John grew strong in the Spirit. John continued to stay full of the Holy Spirit.
Where You Stopped
Luke 2
1Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all the world should be enrolled.
1And it came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed.
Commentary · verse 1
Caesar Augustus called for a census.
2This was the first enrolment made when Quirinius was governor of Syria.
3And all went to enrol themselves, every one to his own city.
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5to enrol himself with Mary, who was betrothed to him, being great with child.
2(And this taxing was first made when Cyrenius was governor of Syria.)
3And all went to be taxed, every one into his own city.
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5To be taxed with Mary his espoused wife, being great with child.
Commentary · verses 2-5
Joseph and Mary (who was pregnant) went to Bethlehem because Joseph was in the lineage of David. Notice, Joseph was in Galilee, the "Harvard" of Israel when it came to Rabbinical teaching.
6And it came to pass, while they were there, the days were fulfilled that she should be delivered.
7And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
6And so it was, that, while they were there, the days were accomplished that she should be delivered.
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Commentary · verses 6-7
Jesus was born in Bethlehem. Some experts believed there was no room in the inn because it was a feast, most likely Rosh Hashanah, which was Israel's "New Year" and occurred in the fall, not during the winter like December 25th.
8And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock.
9And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Commentary · verses 8-9
An angel appeared to shepherds while they were outside at night.
10And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Commentary · verse 10
The "good tidings" (which translated into gospel) were for all people. This was the third angelic appearance mentioned in Luke's Gospel.
11for there is born to you this day in the city of David a Saviour, who is Christ the Lord.
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Commentary · verse 11
The angel announced Jesus' birth to the shepherds.
12And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, And on earth peace among men in whom he is well pleased.
15And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.
12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14Glory to God in the highest, and on earth peace, good will toward men.
15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Commentary · verses 12-15
The shepherds had faith, which was proven by their actions. They heard a word from God about Jesus and, in faith, they went to see the thing come to pass.
16And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
17And when they saw it, they made known concerning the saying which was spoken to them about this child.
16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17And when they had seen it, they made known abroad the saying which was told them concerning this child.
Commentary · verses 16-17
The shepherds told Mary and Joseph about the announcement of Jesus' birth, which ought to have been confirmation from the things Mary stated in chapter 1.
18And all that heard it wondered at the things which were spoken unto them by the shepherds.
19But Mary kept all these sayings, pondering them in her heart.
20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
21And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
18And all they that heard it wondered at those things which were told them by the shepherds.
19But Mary kept all these things, and pondered them in her heart.
20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Commentary · verses 18-21
Jesus was circumcised and received His name that was given before His conception.
22And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord),
22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
23(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Commentary · verses 22-23
This referenced Exodus 13:2.
24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Commentary · verse 24
This referenced Leviticus 12:8.
25And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Commentary · verse 25
Simeon had the Holy Spirit upon him.
26And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.
26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
Commentary · verse 26
The Holy Spirit revealed to Simeon that he would see Christ before he died.
27And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28then he received him into his arms, and blessed God, and said, 29Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all peoples; 32A light for revelation to the Gentiles, And the glory of thy people Israel.
27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28Then took he him up in his arms, and blessed God, and said,
29Lord, now lettest thou thy servant depart in peace, according to thy word:
30For mine eyes have seen thy salvation,
31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
Commentary · verses 27-32
Simeon knew that Jesus was the Christ.
33And his father and his mother were marvelling at the things which were spoken concerning him; 34and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
33And Joseph and his mother marvelled at those things which were spoken of him.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Commentary · verses 33-35
Simeon told Mary of her eventual pain. Notice, nothing was spoken to Joseph.
36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Commentary · verses 36-37
Anna the prophetess had been a widow for eighty-four years and was ninety-one years older than her wedding night. She was quite old.
38And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
39And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
40And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.
38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Commentary · verses 38-40
Grace from God was upon Jesus. "Grace" is "the divine influence upon the heart, and its reflection in the life." Grace cannot be defined as "unmerited favor"...Jesus, the Son of God, would have merited favor from God.
Doctrines on this passage
41And his parents went every year to Jerusalem at the feast of the passover.
42And when he was twelve years old, they went up after the custom of the feast; 43and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not;
41Now his parents went to Jerusalem every year at the feast of the passover.
42And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Commentary · verses 41-43
Jesus stayed behind in Jerusalem at twelve years old. Twelve years old would have been the end of Jesus' time memorizing the Torah.
44but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance: 45and when they found him not, they returned to Jerusalem, seeking for him.
46And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:
44But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
45And when they found him not, they turned back again to Jerusalem, seeking him.
46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Commentary · verses 44-46
Mary and Joseph found Jesus in the temple three days later. Jesus was hearing and asking questions with the Rabbis. Jesus was already acting as a Rabbi.
47and all that heard him were amazed at his understanding and his answers.
47And all that heard him were astonished at his understanding and answers.
Commentary · verse 47
All that heard Jesus were astonished at His understanding and answers. A Rabbi teaches through questions. So, in this verse, "answers" really meant Jesus' ability to answer the Rabbi's questions like a Rabbi would: through questions.
48And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
49And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father’s house?
50And they understood not the saying which he spake unto them.
48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?
50And they understood not the saying which he spake unto them.
Commentary · verses 48-50
Jesus even related to His earthly parents like a Rabbi: He answered with two questions. Jesus said He must be about His Father's (God's) business and Mary and Joseph did not understand what He meant. Actually, Mary's questions of Jesus in front of the other religious leaders led to Messianic revelation.
51And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.
52And Jesus advanced in wisdom and stature, and in favor with God and men.
51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
52And Jesus increased in wisdom and stature, and in favour with God and man.
Commentary · verses 51-52
Jesus grew in wisdom and in grace with God and men. The word "favor" in this verse came from the Greek word charis which was the word translated into "grace."
Where You Stopped
Luke 3
1Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene, 2in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
1Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Commentary · verses 1-2
The Word of God went to John in the wilderness. John became a Semikah Rabbi and began his Ministry, which would have been at least six months before Jesus began His Ministry. Notice, in order for a person to hear John's preaching, they would have had to go out to see him in the wilderness.
3And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Commentary · verse 3
John preached repentance.
4as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Commentary · verse 4
This referenced Isaiah 40:3.
5Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth; 6And all flesh shall see the salvation of God.
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6And all flesh shall see the salvation of God.
Commentary · verses 5-6
All flesh would see the Salvation of God. The name Jesus meant "savior; salvation."
7He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Commentary · verses 7-9
God's measure is profitability: fruits worthy of repentance.
Doctrines on this passage
10And the multitudes asked him, saying, What then must we do?
11And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
12And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?
13And he said unto them, Extort no more than that which is appointed you.
14And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.
15And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;
10And the people asked him, saying, What shall we do then?
11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Commentary · verses 10-15
The people started wondering if John was the Christ because he was teaching a Doctrine wider than the Law.
16John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and in fire:
16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Commentary · verse 16
John announced that he was a forerunner of Christ. Notice, he did not say he was Elijah or "the" forerunner of Christ. That would not have been humble.
17whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
18With many other exhortations therefore preached he good tidings unto the people; 19but Herod the tetrarch, being reproved by him for Herodias his brother’s wife, and for all the evil things which Herod had done, 20added this also to them all, that he shut up John in prison.
17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18And many other things in his exhortation preached he unto the people.
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
Commentary · verses 17-20
Herod had John imprisoned for reproving him according to John's beliefs.
21Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.
21Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Commentary · verses 21-22
Jesus' baptism. The Trinity was mentioned in these verses:
- Jesus,
- Holy Spirit, and
- the Voice from heaven was God the Father.
Commentary · verses 23-38
Verses 23-38: the genealogy of Christ through Joseph. It was presented in reverse order relative to the genealogy in Matthew 1 because this was Jesus' genealogy through Mary. This genealogy covered Jesus' natural line. Matthew's genealogy covered Jesus' royal line.
23And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Commentary · verse 23
Jesus was about thirty years old when His ministry began, which was when Rabbis were declared. In Matthew's genealogy, Jacob was Joseph's father. In this genealogy, Joseph was the son of Heli because Joseph married Heli's daughter, Mary.
24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Commentary · verse 27
Zerubbabel was the man who caused the command to rebuild the temple to be made by Cyrus.
28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim, 31the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
Commentary · verse 31
This genealogy went through David's son Nathan and not Solomon (like Matthew's royal genealogy). Nathan was the oldest. Solomon was the king: the royal line.
32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38the son of Enos, the son of Seth, the son of Adam, the son of God.
32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Commentary · verse 38
This genealogy went past Abraham and ends with Adam, the first man. Again, this was the natural genealogy. Matthew's ended with Abraham because Abraham was the beginning of Israeli royalty: Father Abraham.
This day's reading covered the beginning of Luke's Gospel Account: specifically the circumstances surrounding Jesus' and John the Baptist's conception, birth, and development into a Rabbi.
Luke established that his writings were very detailed and came from him having "traced the course of all things accurately." Luke had great understanding. He was a scientist that sought out the causes. Theophilus meant "lover of God." There was some dispute whether Luke used this name because he wrote to a specific person named Theophilus or wrote to everyone who was a "lover of God."