Reading Plan · Day 293
Changes this passage only. Set your default for every passage.
Mark 4-6
Day 293
Previously · Day 292 · Mark 1-3
The previous day's reading covered the first three chapters which documented the beginning of Jesus' Ministry, His immediate increase in fame because of the healings, and the immediate attacks from the Pharisees.
Day 293 Read
Where You Stopped
Mark 4
1And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.
2And he taught them many things in parables, and said unto them in his teaching,
1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2And he taught them many things by parables, and said unto them in his doctrine,
Commentary · verses 1-2
Commentary · verses 3-9
Verses 3-9: the Parable of the Sower.
3Hearken: Behold, the sower went forth to sow:
3Hearken; Behold, there went out a sower to sow:
Commentary · verse 3
Notice, the sower placed seed in all types of ground...
4and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.
5And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6and when the sun was risen, it was scorched; and because it had no root, it withered away.
7And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.
4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6But when the sun was up, it was scorched; and because it had no root, it withered away.
7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Commentary · verse 8
A "hundredfold" return in this parable represented the maximum profitability: a perfect return.
9And he said, Who hath ears to hear, let him hear.
10And when he was alone, they that were about him with the twelve asked of him the parables.
11And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
9And he said unto them, He that hath ears to hear, let him hear.
10And when he was alone, they that were about him with the twelve asked of him the parable.
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Commentary · verses 10-12
Jesus explained why He taught in parables. The key thing to remember is that it is our fault if we do not understand. Notice, Jesus said we can know the mysteries of the Kingdom of God. People who say we cannot know these mysteries prove they are without (outside) the Ministry of Christ.
Doctrines on this passage
13And he saith unto them, Know ye not this parable? and how shall ye know all the parables?
13And he said unto them, Know ye not this parable? and how then will ye know all parables?
Commentary · verse 13
Jesus asked the Disciples how they would know all the parables if they did not understand the Parable of the Sower.
14The sower soweth the word.
14The sower soweth the word.
Commentary · verse 14
Jesus interpreted the Parable of the Sower (through verse 20). The seed was the Word of God.
15And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
16And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy; 17and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
Commentary · verses 15-17
Persecution will come because of God's Word.
18And others are they that are sown among the thorns; these are they that have heard the word, 19and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Commentary · verses 18-20
Jesus was the sower of the Word of God. Those who received the Word of God with a good emotion, not looking to the physical (verse 19), and with understanding, would yield a profitable return. A profitable spiritual return was possible to those who handled the emotional, physical, and mental aspects properly.
21And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?
22For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.
23If any man hath ears to hear, let him hear.
24And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.
21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23If any man have ears to hear, let him hear.
24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Commentary · verses 21-24
The more thought we put towards the truth from Christ, the more understanding we receive.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
26And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.
28The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.
29But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
26And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Doctrines on this passage
Commentary · verses 30-32
Verses 30-32: the Parable of the Mustard Seed.
30And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?
31It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, 32yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.
30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Commentary · verse 32
Even a little faith can make big things happen. Notice, these parables focused on the good and referenced the Kingdom of God. The kingdom of heaven is now and includes good and bad. The Kingdom of God/Jesus is yet to come in eternity and will only include good.
33And with many such parables spake he the word unto them, as they were able to hear it; 34and without a parable spake he not unto them: but privately to his own disciples he expounded all things.
35And on that day, when even was come, he saith unto them, Let us go over unto the other side.
36And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.
37And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.
38And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?
33And with many such parables spake he the word unto them, as they were able to hear it.
34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Commentary · verses 33-38
Jesus was asleep on the boat during a storm.
39And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Commentary · verse 39
Jesus rebuked the sea and it came to a great calm. Jesus spoke a will for an object that was the subject of the statement.
40And he said unto them, Why are ye fearful? have ye not yet faith?
40And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Commentary · verse 40
Jesus asked the Disciples why they were afraid and why they had no faith.
41And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?
41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Commentary · verse 41
Jesus had complete control over the weather because the weather does not have a will.
Where You Stopped
Mark 5
1And they came to the other side of the sea, into the country of the Gerasenes.
2And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, 3who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
1And they came over unto the other side of the sea, into the country of the Gadarenes.
2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Commentary · verses 1-3
A man with an unclean spirit who could not be bound met Jesus. Notice, Jesus wasn't in Judaea. This was essentially a missionary trip to another country.
4because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.
5And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
6And when he saw Jesus from afar, he ran and worshipped him; 7and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6But when he saw Jesus afar off, he ran and worshipped him,
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Commentary · verses 4-7
The unclean spirits knew who Jesus was.
8For he said unto him, Come forth, thou unclean spirit, out of the man.
8For he said unto him, Come out of the man, thou unclean spirit.
Commentary · verse 8
Jesus commanded the unclean spirit to come out of the man by making a statement where the object was the subject of the statement.
9And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.
9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Commentary · verse 9
Jesus asked what his name was. He answered "Legion; for we are many."
10And he besought him much that he would not send them away out of the country.
11Now there was there on the mountain side a great herd of swine feeding.
12And they besought him, saying, Send us into the swine, that we may enter into them.
10And he besought him much that he would not send them away out of the country.
11Now there was there nigh unto the mountains a great herd of swine feeding.
12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Commentary · verses 10-12
All the unclean spirits told Jesus they wanted to be sent into the great herd of swine. The unclean spirits could not do something against their nature. They had to ask Jesus to tell them to do something against their nature. Jesus had complete authority over unclean spirits because they lost their free will once they were judged.
13And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.
13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Commentary · verse 13
Jesus "gave them leave." Jesus granted their request. There were about 2000 swine.
14And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.
15And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.
16And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.
17And they began to beseech him to depart from their borders.
14And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17And they began to pray him to depart out of their coasts.
Commentary · verses 14-17
The people of that region prayed that Jesus would depart. Jesus hadn't even been in this country for an entire day.
18And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.
18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Commentary · verse 18
The man who was possessed with Legion asked Jesus if he could stay with Him.
19And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.
20And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Commentary · verses 19-20
Jesus sent him to his friends to tell them all the great things the Lord has done for him. This man became the first "Christian" author: he wrote about what Jesus did for him. Notice, Jesus prevented this foreigner from following Him, but instead commissioned him as an evangelist/missionary to his country. This ended up being "perfect" for this man, where physically following Jesus would not have been perfect for him. Jesus left making this a missionary day trip.
21And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.
22And there cometh one of the rulers of the synagogue, Jaïrus by name; and seeing him, he falleth at his feet, 23and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live.
21And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Commentary · verses 21-23
When Jesus returned to His country, Jairus, a ruler of the synagogue, fell at Jesus' feet and asked Him to heal his daughter.
24And he went with him; and a great multitude followed him, and they thronged him.
24And Jesus went with him; and much people followed him, and thronged him.
Commentary · verse 24
The multitude "thronged" (pressed on all sides) Jesus.
25And a woman, who had an issue of blood twelve years,
25And a certain woman, which had an issue of blood twelve years,
Commentary · verse 25
On the way to Jairus' home, Jesus had an interaction with a woman.
26and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27having heard the things concerning Jesus, came in the crowd behind, and touched his garment.
28For she said, If I touch but his garments, I shall be made whole.
26And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27When she had heard of Jesus, came in the press behind, and touched his garment.
28For she said, If I may touch but his clothes, I shall be whole.
Commentary · verses 26-28
A sick woman heard of Jesus so she touched His garment because she believed if she touched His robe she would be made whole. This was a confession that Jesus was the Messiah.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Commentary · verse 29
She was immediately healed. Jesus was not intentionally trying to heal her. It appeared that Jesus was always open to healing anyone who had faith and drew on Him.
30And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
30And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Commentary · verse 30
Jesus felt God being drawn through Him to heal someone.
31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
33But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
33But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Commentary · verses 31-34
Jesus told her that her faith made her whole. He also made a statement with the object of the healing being the subject of the statement.
35While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?
35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Commentary · verse 35
Someone came to say that Jairus' daughter was dead.
36But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.
36As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Commentary · verse 36
Jesus told him to not fear, "only believe." Again, Jesus made a statement where the receiver of the benefit was the subject of the statement.
37And he suffered no man to follow with him, save Peter, and James, and John the brother of James.
37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
Commentary · verse 37
Jesus only allowed Peter, James, and John to come with Him. Those that were most in agreement with Him.
38And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.
39And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Commentary · verses 38-39
Jesus told them she was only sleeping. He may have done this to protect the ruler of the synagogue from persecution once He healed the daughter. The crowd could say that she hadn't been brought back to life.
40And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Commentary · verse 40
The people laughed Jesus to scorn. They did not have faith. Jesus got away from them before He did the healing.
41And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.
42And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.
41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Commentary · verses 41-42
Jesus told her to rise and she immediately did. Again, Jesus made a statement where the object of the healing was the subject of the statement.
43And he charged them much that no man should know this: and he commanded that something should be given her to eat.
43And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Where You Stopped
Mark 6
1And he went out from thence; and he cometh into his own country; and his disciples follow him.
1And he went out from thence, and came into his own country; and his disciples follow him.
Commentary · verse 1
Jesus went to His own hometown (Nazareth) and His Disciples followed Him.
2And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?
2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Commentary · verse 2
On the Sabbath, Jesus taught in the synagogue. He may have gotten an endorsement from the ruler of the synagogue after healing his daughter. Those who heard Him were astonished. Jesus was a Semikah Rabbi. He had authority to widen Doctrine, to bring new Doctrine to the people.
3Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Commentary · verse 3
The people there knew Jesus as Mary's son. Not only was this a statement of unbelief, it was a mocking statement. They were saying Jesus was Mary's son, and they did not know who the father was.
4And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
4But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Commentary · verse 4
A prophet is without honor in his own hometown, among family, and in his own house because people are familiar with him. They value the physical over the spiritual.
5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6And he marvelled because of their unbelief. And he went round about the villages teaching.
5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6And he marvelled because of their unbelief. And he went round about the villages, teaching.
Commentary · verses 5-6
Jesus did few mighty works there because of their unbelief. The people in Nazareth focused on the physical: Jesus as Mary's son, not on Him being the Son of God. Jesus' response to their unbelief was to teach. Wrong Doctrine can prevent the power of God and the way to fix this is to teach God's Doctrine.
7And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;
7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Commentary · verse 7
Jesus gave authority (the Holy Spirit) to His Disciples. Notice, Jesus' other response after being prevented from healing was to send more people with His authority.
8and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse; 9but to go shod with sandals: and, said he, put not on two coats.
10And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.
11And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.
12And they went out, and preached that men should repent.
13And they cast out many demons, and anointed with oil many that were sick, and healed them.
8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
9But be shod with sandals; and not put on two coats.
10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
12And they went out, and preached that men should repent.
13And they cast out many devils, and anointed with oil many that were sick, and healed them.
Commentary · verses 8-13
The Disciples were prevented from looking to the physical by limiting their physical resources. The Disciples went out preaching repentance, casting out demons, and healing the sick.
Doctrines on this passage
14And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.
14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Commentary · verse 14
Herod thought Jesus was John the Baptist returned from the dead. The story of John the Baptist was told in flashback through verse 29.
15But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.
16But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.
17For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her.
18For John said unto Herod, It is not lawful for thee to have thy brother’s wife.
19And Herodias set herself against him, and desired to kill him; and she could not; 20for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Commentary · verses 15-20
John the Baptist was imprisoned because of his beliefs. Herod's wife wanted John the Baptist martyred but Herod feared John because he knew John was a righteous and holy man.
Doctrines on this passage
21And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; 22and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist.
26And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.
27And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,
21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Commentary · verses 21-27
Herod was sorrowful for the oath he made but kept his oath anyway and had John the Baptist beheaded, which made him a martyr.
28and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.
29And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb.
30And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.
28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
30And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Commentary · verses 28-30
The Disciples gathered together and told Jesus all the things they accomplished and taught.
31And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.
31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Commentary · verse 31
Jesus told them to rest a while. Rest comes after work or else it is sloth.
32And they went away in the boat to a desert place apart.
33And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.
34And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.
32And they departed into a desert place by ship privately.
33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Commentary · verses 32-34
Jesus had compassion on the multitude because they were as sheep without a shepherd. Jesus began teaching them.
35And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; 36send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat.
35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
36Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Commentary · verses 37-44
Verses 37-44: the miraculous feeding of the 5000.
37But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat?
38And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39And he commanded them that all should sit down by companies upon the green grass.
40And they sat down in ranks, by hundreds, and by fifties.
41And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.
42And they all ate, and were filled.
43And they took up broken pieces, twelve basketfuls, and also of the fishes.
44And they that ate the loaves were five thousand men.
37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39And he commanded them to make all sit down by companies upon the green grass.
40And they sat down in ranks, by hundreds, and by fifties.
41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
42And they did all eat, and were filled.
43And they took up twelve baskets full of the fragments, and of the fishes.
44And they that did eat of the loaves were about five thousand men.
Commentary · verse 44
Jesus made sure the people were orderly before doing this miracle that was accomplished through giving.
45And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.
46And after he had taken leave of them, he departed into the mountain to pray.
47And when even was come, the boat was in the midst of the sea, and he alone on the land.
48And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:
45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
46And when he had sent them away, he departed into a mountain to pray.
47And when even was come, the ship was in the midst of the sea, and he alone on the land.
48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Commentary · verses 45-48
Jesus walked on water during the fourth watch: between 3 AM and 6 AM. This watch that occurred immediately before dawn was traditionally the time that God and His angels moved the most.
49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; 52for they understood not concerning the loaves, but their heart was hardened.
49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
52For they considered not the miracle of the loaves: for their heart was hardened.
Commentary · verses 49-52
The Disciples were amazed beyond measure and wondered. They had not remembered the miracle of the loaves because their hearts were hardened.
53And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.
54And when they were come out of the boat, straightway the people knew him, 55and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.
56And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
53And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
54And when they were come out of the ship, straightway they knew him,
55And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Commentary · verses 53-56
Jesus' fame continued to grow as people made a confession of Jesus as the Messiah by touching the border of His garment.
Commentary · verse 56
This day's reading covered Jesus' rise in fame.
Jesus began to teach in parables. Prior to this point in Jesus' Ministry, He taught truth directly through principles. We have seen from Matthew's Gospel Account that this caused the Pharisees to become worse. This chapter synced up with Matthew 13. Mark covered in three chapters what Matthew took twelve chapters to cover.