Reading Plan · Day 292
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Mark 1-3
Day 292
About Mark
The New Testament began with four accounts of Jesus' time on earth. The second of these Gospel Accounts was written by St. Mark. Mark was also called John Mark. It was believed this account was written about thirty years after Christ's death. Mark was not a Disciple. Many believed the author wrote his account based on the perspective of Simon Peter, whom John Mark traveled with after Jesus' ascension into heaven. This Gospel was more focused on the deeds and actions of Christ and less on His words. This Gospel Account moved very fast. It was also one of the more chronologically accurate Gospel Accounts. Matthew's Gospel Account recorded some events in a different order because Matthew's Gospel Account tends toward grouping events topically. I believe this is the best book of the Bible for a person new to the Bible to read first. Consequently, our comments in this Gospel will tend to reference the other Gospels for details.
Day 292 Read
Where You Stopped
Mark 1
1The beginning of the gospel of Jesus Christ, the Son of God.
1The beginning of the gospel of Jesus Christ, the Son of God;
Commentary · verse 1
2Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way; 3The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;
2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Commentary · verses 2-3
Mark referenced Isaiah 40:3.
4John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Commentary · verse 4
John the Baptist preached repentance.
Doctrines on this passage
5And there went out unto him all the country of Judæa, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.
6And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.
5And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Commentary · verses 5-6
2 Kings 1:8 gave a physical description of Elijah and it was similar to this physical description of John the Baptist.
7And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.
7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Commentary · verse 7
John realized that Jesus was greater than him.
8I baptized you in water; but he shall baptize you in the Holy Spirit.
8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Commentary · verse 8
Jesus would baptize with the Holy Spirit.
9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.
10And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: 11and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.
9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Commentary · verses 9-11
Jesus' Baptism, all three parts of the Trinity were shown:
- Spirit (Holy Spirit),
- Him (Jesus),
- Voice from heaven (God the Father).
Matthew 3 gave more dialogue between Jesus and John the Baptist.
12And straightway the Spirit driveth him forth into the wilderness.
12And immediately the Spirit driveth him into the wilderness.
Commentary · verse 12
Immediately the Spirit drove (sent out) Jesus into the wilderness.
13And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.
13And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Commentary · verse 13
Jesus was in the wilderness for forty days, was tempted of Satan, and angels ministered to Him. Mark explained this in one sentence. Matthew's account (Matthew 4) had many more details.
14Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, 15and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.
14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Commentary · verses 14-15
John was imprisoned by Herod and was eventually martyred. Jesus preached that the kingdom of God was "at hand" (to bring near) and to repent and believe the gospel.
16And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.
17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
18And straightway they left the nets, and followed him.
16Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
18And straightway they forsook their nets, and followed him.
Commentary · verses 16-18
Jesus called Simon (Peter) and Andrew and they immediately followed Jesus. This was the traditional response to a Rabbi calling students. This also may explain why Mark's Gospel began with this event: Peter was present.
19And going on a little further, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets.
20And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.
19And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Commentary · verses 19-20
Jesus called James and John and they immediately followed Jesus. Notice, they did not leave their father alone. He was with the "hired servants." As we saw in the Gospel according to St. Matthew (during the explanation of Matthew 3:15), the Disciples were teenagers who became students of Jesus in order to become Rabbis. Leaving their fathers' trade and joining Jesus would have been an honor, to the disciples and their families.
21And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.
22And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.
21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Commentary · verses 21-22
On the Sabbath, Jesus entered the synagogue and taught. Jesus was expected to teach in the synagogue because He was a Rabbi. They were astonished at His Doctrine because He taught with authority. Jesus was a Semikah Rabbi. The scribes were the Torah teachers (the first five books of the Old Testament). They did not have authority to teach new Doctrine. They taught WHAT the Torah said, not the WHY.
23And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26And the unclean spirit, tearing him and crying with a loud voice, came out of him.
27And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
23And there was in their synagogue a man with an unclean spirit; and he cried out,
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Commentary · verses 23-27
Jesus cast an unclean spirit from a man (in the synagogue) and the people were amazed. They said, "What is this? a new teaching!"
Doctrines on this passage
28And the report of him went out straightway everywhere into all the region of Galilee round about.
28And immediately his fame spread abroad throughout all the region round about Galilee.
Commentary · verse 28
Jesus' fame spread immediately.
29And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
30Now Simon’s wife’s mother lay sick of a fever; and straightway they tell him of her: 31and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.
29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Commentary · verses 29-31
Jesus and the four disciples He was with went to Simon and Andrew's house. Simon's mother-in-law had a fever. Jesus healed her and she served them. Simon was the oldest of the disciples and was already married.
32And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons.
33And all the city was gathered together at the door.
34And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.
35And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.
36And Simon and they that were with him followed after him; 37and they found him, and say unto him, All are seeking thee.
32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
33And all the city was gathered together at the door.
34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
36And Simon and they that were with him followed after him.
37And when they had found him, they said unto him, All men seek for thee.
Commentary · verses 32-37
Jesus' popularity was growing.
38And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.
39And he went into their synagogues throughout all Galilee, preaching and casting out demons.
40And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
41And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.
42And straightway the leprosy departed from him, and he was made clean.
38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
39And he preached in their synagogues throughout all Galilee, and cast out devils.
40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Commentary · verses 38-42
Jesus healed many people. A leper asked Jesus to heal him if it was Jesus' will. Jesus said "I will; be thou made clean" and the man was immediately healed. Jesus stated His own will (faith) and then made a statement where the object of the healing was the subject of the statement.
43And he strictly charged him, and straightway sent him out, 44and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.
43And he straitly charged him, and forthwith sent him away;
44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Commentary · verses 43-44
Jesus told the man not to tell anyone but to follow the Law.
45But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.
45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Commentary · verse 45
However, the man began to publish what happened and the people all the more came to Jesus.
Where You Stopped
Mark 2
1And when he entered again into Capernaum after some days, it was noised that he was in the house.
2And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.
3And they come, bringing unto him a man sick of the palsy, borne of four.
4And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.
1And again he entered into Capernaum after some days; and it was noised that he was in the house.
2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3And they come unto him, bringing one sick of the palsy, which was borne of four.
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Commentary · verses 1-4
Many people gathered at the house to meet Jesus. So much that a man sick with palsy was lowered through the roof. Since this occurred in Peter's hometown of Capernaum and this Gospel was from Peter through Mark, the implication was that this was Peter and Andrew's house. Also, in Luke's and John's Gospel Accounts, they stated this was Jesus' second visit to Capernaum. During the first visit, He healed the multitude. Here, we see the only person in Capernaum who needed healing was the one person who may not have had time to arrange for transportation to Jesus during His first visit.
5And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.
5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Commentary · verse 5
Jesus saw their faith and forgave the man's sins. Notice, this engineering project also required the faith of friends of the man with palsy.
6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
Commentary · verses 6-7
Certain scribes reasoned within themselves that Jesus was blaspheming by forgiving sins.
8And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?
8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Commentary · verse 8
Jesus knew they were reasoning about this and He asked, "Why reason ye these things in your hearts?" Jesus couldn't state this unless He knew for sure, otherwise He could have been wrong. I believe this implied Jesus could see a person's thought process.
9Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11I say unto thee, Arise, take up thy bed, and go unto thy house.
9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Commentary · verses 9-11
Jesus told the man with palsy to arise. Jesus stated that He did this so that the scribes would know that Jesus had authority to forgive sins. Jesus was teaching the scribes.
12And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Commentary · verse 12
The man arose in response to a statement where the object of the healing was the subject of the statement.
13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.
13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14And as he passed by, he saw Levi the son of Alpheus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Commentary · verses 13-14
Jesus' call to Levi, who was also known as Matthew and was the author of the previous Gospel, hence the possible issue with chronology in Matthew's Gospel Account.
15And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Commentary · verse 15
Jesus went to Matthew's house among many publicans and sinners.
16And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Commentary · verse 16
The scribes of the Pharisees questioned why Jesus was eating and drinking with those people.
17And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Commentary · verse 17
Jesus answered that He came to call sinners to repentance.
18And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Commentary · verses 18-19
Jesus indirectly referred to Himself as the "bridegroom."
20But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.
21No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.
22And no man putteth new wine into old wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.
23And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.
24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Commentary · verses 20-24
Jesus' teaching about the wineskins was this: the wineskins represented people, the wine was Doctrine, the old and new wineskins were people of the Old Covenant and the New Covenant, respectively. The new Doctrine would burst the people of the Old Covenant if they did not become people of the New Covenant. The Pharisees questioned the disciples when they gathered corn on the Sabbath.
Doctrines on this passage
25And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?
26How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Commentary · verses 25-26
Jesus reminded the Pharisees about David and his men (1 Samuel 21:3-6). The Pharisees glorified David, yet accused Jesus' disciples, which was hypocrisy.
27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28so that the Son of man is lord even of the sabbath.
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
28Therefore the Son of man is Lord also of the sabbath.
Commentary · verses 27-28
From the commentary for Genesis 2, we saw that rest meant "to cease from the occupation of being a first cause." For six days, people could do whatever they wanted as long as they did not violate the Law. On the Sabbath, man was supposed to only do what God told him to do through the Law for his benefit. Jesus was testifying His disciples were being guided by Him. This also showed that the Pharisees, the religious leaders of that time, didn't understand the meaning of rest.
Where You Stopped
Mark 3
1And he entered again into the synagogue; and there was a man there who had his hand withered.
1And he entered again into the synagogue; and there was a man there which had a withered hand.
Commentary · verse 1
Again, Jesus was recognized by everyone of His time as a Rabbi. This was the only point about Jesus on which everyone agreed. Even people who wanted to destroy Him recognized Him as a Jewish Rabbi. Some Jewish scholars confirmed that Jesus was the Greatest Jewish Rabbi. The conflict was whether a person believed Jesus was the Son of God.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Commentary · verse 2
Jesus entered the synagogue and there was a man with a withered hand. The scribes and Pharisees watched to see if Jesus would heal on the Sabbath so they could accuse Him.
3And he saith unto the man that had his hand withered, Stand forth.
4And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Commentary · verses 3-5
Jesus asked a question to see if the scribes and Pharisees understood the meaning of the Sabbath, that people were supposed to be guided by God through the Law to do good. Jesus was angry because He was grieved over the hardness of their hearts. Jesus healed the man.
Doctrines on this passage
6And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Commentary · verse 6
The Pharisees began to conspire how to destroy Jesus...because He healed people, was growing in fame, and had authority to widen Doctrine.
7And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judæa, 8and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.
9And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.
11And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.
12And he charged them much that they should not make him known.
7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
8And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12And he straitly charged them that they should not make him known.
Commentary · verses 7-12
It seemed Jesus' popularity was growing too fast.
13And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.
14And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15and to have authority to cast out demons:
13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15And to have power to heal sicknesses, and to cast out devils:
Commentary · verses 13-15
Unclean spirits stated a fact: Jesus was the Son of God. They did not do this from faith (belief in unseen). They did it because they spiritually saw Jesus was the Son of God before He was born into this world. Jesus ordained the twelve Disciples and gave them authority, the Holy Spirit. From this point on, we will refer to these twelve as Disciples and all others that followed Jesus as disciples.
16and Simon he surnamed Peter; 17and James the son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Cananæan, 19and Judas Iscariot, who also betrayed him. And he cometh into a house.
16And Simon he surnamed Peter;
17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,
19And Judas Iscariot, which also betrayed him: and they went into an house.
Commentary · verses 16-19
…the twelve Disciples. Judas was the only one not from Galilee, which was the site of the "Harvard" of rabbinical teaching.
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.
22And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house will not be able to stand.
26And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.
27But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: 29but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Commentary · verses 20-29
Jesus used the principle of non-contradiction to show that He was not casting out devils with the power of the devil. He concluded this by talking of the unpardonable sin: blaspheming the Holy Spirit. Jesus did this because they said He had an unclean spirit. Blaspheming the Holy Spirit is intentionally attributing a work of the Holy Spirit to Satan or his demons without an explanation as an effect of understanding. It is stated as a fact and is divination, the person attempting to replace God as a first cause. For more explanation, look at the commentary for Matthew 12:32.
30because they said, He hath an unclean spirit.
31And there come his mother and his brethren; and, standing without, they sent unto him, calling him.
32And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answereth them, and saith, Who is my mother and my brethren?
34And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and sister, and mother.
30Because they said, He hath an unclean spirit.
31There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answered them, saying, Who is my mother, or my brethren?
34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Commentary · verses 30-35
Whosoever does the Will of God is Jesus' brother, sister, and mother. This was Jesus' definition of "family." God's Will is that all are saved.
Commentary · verse 35
This day's reading covered the first three chapters which documented the beginning of Jesus' Ministry, His immediate increase in fame because of the healings, and the immediate attacks from the Pharisees.
Mark began when Jesus' ministry on earth began: Jesus' Baptism.