Reading Plan · Day 291
Changes this passage only. Set your default for every passage.
Matthew 25-28
Day 291
Previously · Day 290 · Matthew 22-24
The previous day's reading covered the Pharisees' discontinuing of their confrontations of Jesus and Jesus' prophecy about the end times.
Day 291 Read
Where You Stopped
Matthew 25
Commentary · verses 1-13
1Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom.
2And five of them were foolish, and five were wise.
3For the foolish, when they took their lamps, took no oil with them: 4but the wise took oil in their vessels with their lamps.
5Now while the bridegroom tarried, they all slumbered and slept.
6But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Commentary · verse 6
The "bridegroom" showed up at an unexpected time.
7Then all those virgins arose, and trimmed their lamps.
7Then all those virgins arose, and trimmed their lamps.
Commentary · verse 7
The virgins trimmed their lamps. "Trimmed" meant "to make ready."
8And the foolish said unto the wise, Give us of your oil; for our lamps are going out.
9But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
10And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Commentary · verse 10
The virgins who were not ready missed the bridegroom. Notice, Jesus did not say the wise virgins should have given their oil to the foolish virgins. When it came to Salvation, Jesus motivated people with rational self-interest: Jesus showed the individual what they would gain in the long term for themselves, and themselves alone, if they made the right decision in the short term.
11Afterward came also the other virgins, saying, Lord, Lord, open to us.
12But he answered and said, Verily I say unto you, I know you not.
13Watch therefore, for ye know not the day nor the hour.
11Afterward came also the other virgins, saying, Lord, Lord, open to us.
12But he answered and said, Verily I say unto you, I know you not.
13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Commentary · verse 13
Watch (have integrity) for we do not know when Jesus will return.
Doctrines on this passage
Commentary · verses 14-30
Verses 14-30: the Parable of the Talents.
14For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Commentary · verse 15
"Talents" were given to the servants according to their own ability (uniqueness). The talents came from the master.
16Straightway he that received the five talents went and traded with them, and made other five talents.
17In like manner he also that received the two gained other two.
18But he that received the one went away and digged in the earth, and hid his lord’s money.
16Then he that had received the five talents went and traded with the same, and made them other five talents.
17And likewise he that had received two, he also gained other two.
18But he that had received one went and digged in the earth, and hid his lord’s money.
Commentary · verse 18
Two servants gained more by trading: interacting with others according to their uniqueness. The servant with one talent went and hid it; he did not interact with anyone.
19Now after a long time the lord of those servants cometh, and maketh a reckoning with them.
20And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
21His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
19After a long time the lord of those servants cometh, and reckoneth with them.
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Commentary · verse 21
The servant with five talents gained five more. He was profitable. The lord called him good and faithful.
Doctrines on this passage
22And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
23His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Commentary · verse 23
Likewise, the same things were stated about the servant with two talents. The servants who were profitable were made rulers over many things.
24And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
26But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; 27thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Commentary · verse 27
The servant who hid his talent stated that he thought the master was a hard man and reaped where he did not sow. This was not true. The talents came from the master. He did sow. However, the master stated he would judge the servant by the servant's own words. The servant was told he should have at least gained interest on the talent (which still would have been profitable) by giving it to the bankers. Notice, this would have required one interaction. Remember, the master was gone a very long time. Getting exactly what he sowed back after a long time was the same as getting back less. Just like in America's economy, a dollar fifty years ago was worth more than a dollar today.
28Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
30And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Commentary · verse 30
The talent was taken away from the unprofitable servant and he was cast into "outer darkness." Notice, the talent was given to the servant who was most profitable. That was a wise investment by the master. Also, the unprofitable servant would have avoided being cast into "outer darkness" if he had one interaction with the banker. This parable was both a Salvation and Reward parable. The parable ended with Salvation: people either entered into the joy of the lord or outer darkness. However, how many talents each had was different, and became more different. This was Reward. The one with the most got even more. If the one who had less got more, then it would be possible that everyone could end up with the same amount of Reward in heaven.
Doctrines on this passage
Commentary · verses 31-46
Verses 31-46: the Parable of the Sheep and Goats.
31But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33and he shall set the sheep on his right hand, but the goats on the left.
31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
Commentary · verse 33
The sheep were set on the right hand (honor) and the goats were set on the left hand (dishonor). Jesus will come into His glory at the final judgment after the Millennium.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Commentary · verse 34
The sheep will inherit God's Kingdom.
35for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
38And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
39And when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Commentary · verse 40
These people did good works to other people as an effect of God working through them.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
44Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
46And these shall go away into eternal punishment: but the righteous into eternal life.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46And these shall go away into everlasting punishment: but the righteous into life eternal.
Commentary · verse 46
These people did not do good works because they did not allow God to work through them in grace, which would have resulted in Righteousness. The Righteousness (or unrighteousness) of the "sheep" (or "goats") is the deciding factor of where they go: "eternal punishment" or "eternal life."
Doctrines on this passage
Where You Stopped
Matthew 26
1And it came to pass, when Jesus had finished all these words, he said unto his disciples, 2Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.
1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Commentary · verses 1-2
Here was the fourth pronouncement by Jesus concerning His crucifixion. This pronouncement gave the timing of the events: the feast of Passover.
3Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; 4and they took counsel together that they might take Jesus by subtlety, and kill him.
5But they said, Not during the feast, lest a tumult arise among the people.
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by subtilty, and kill him.
5But they said, Not on the feast day, lest there be an uproar among the people.
Commentary · verses 3-5
The rulers conspired against Jesus, however they did not want to do it during the feast of Passover.
6Now when Jesus was in Bethany, in the house of Simon the leper, 7there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.
6Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Commentary · verses 6-7
A woman anointed Jesus with "exceeding precious ointment."
8But when the disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
Commentary · verses 8-9
The Disciples were angry and wondered why the ointment was not sold for the poor.
10But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she poured this ointment upon my body, she did it to prepare me for burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Commentary · verses 10-13
Jesus explained that she did a good thing because Jesus would be leaving them soon and she did it for Jesus' burial.
14Then one of the twelve, who was called Judas Iscariot, went unto the chief priests, 15and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver.
16And from that time he sought opportunity to deliver him unto them.
14Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
Commentary · verses 14-16
Judas went to the chief priests and set up a deal to betray Jesus for thirty pieces of silver.
17Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?
18And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.
19And the disciples did as Jesus appointed them; and they made ready the passover.
17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19And the disciples did as Jesus had appointed them; and they made ready the passover.
Commentary · verses 17-19
The first feast of God (see Leviticus 23) was Unleavened Bread. The first day of Unleavened Bread would be our Tuesday sunset to Wednesday sunset. The feast of Passover did not have to be eaten on the day of Passover. It needed to be eaten during or before the day of the feast. Jesus had Passover with His Disciples early so that He would be sacrificed on the actual day of Passover.
20Now when even was come, he was sitting at meat with the twelve disciples; 21and as they were eating, he said, Verily I say unto you, that one of you shall betray me.
22And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?
23And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.
24The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
20Now when the even was come, he sat down with the twelve.
21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Commentary · verses 20-24
Jesus stated that it would be better for Judas to have never been born. This was another verse that showed Judas did not end up in heaven...ever.
25And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Doctrines on this passage
Commentary · verses 26-29
Verses 26-29: the Lord's Supper.
26And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.
27And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; 28for this is my blood of the covenant, which is poured out for many unto remission of sins.
29But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28For this is my blood of the new testament, which is shed for many for the remission of sins.
29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
Commentary · verse 29
During the Passover meal, there were four cups of wine. Two were drunk before the meal and two after. The third was drunk with the dessert bread (Afikomen) and became our communion. The third cup represented Redemption which was provided for us by Jesus' Blood. The fourth cup represented Praise for the Completion of Everything. Jesus would not drink of this fourth cup until everything was completed in His Father's Kingdom after Final Judgment.
30And when they had sung a hymn, they went out into the mount of Olives.
30And when they had sung an hymn, they went out into the mount of Olives.
Commentary · verse 30
After the Lord's Supper, they sung a hymn.
31Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32But after I am raised up, I will go before you into Galilee.
31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32But after I am risen again, I will go before you into Galilee.
Commentary · verses 31-32
This was Jesus' fifth pronouncement of His impending death. This pronouncement gave the additional information that the Disciples would be scattered and Jesus would meet them in Galilee after He was raised. Jesus warned the Disciples that they "will" be offended because of Him that night.
33But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.
33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Commentary · verse 33
Peter said he would never be offended. Peter told Jesus, the Son of God, that He was wrong!
34Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.
34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Commentary · verse 34
Jesus told Peter of his three betrayals. Jesus knew the causes within Peter that would lead to his betrayal.
35Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.
35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Commentary · verse 35
Peter still said he would not deny Jesus and so did all the Disciples.
36Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.
37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.
38Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.
39And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.
36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Commentary · verses 36-39
Jesus knew He would have to be crucified to fulfill prophecy, so He was not looking for a way to avoid crucifixion. Satan had entered Judas and God the Father knew how bad it would get for Jesus. When Jesus found out from the Father about the coming circumstances, Jesus asked if it be possible to be crucified under different circumstances. Jesus may also have been more specifically referring to His having to be separated from God when He died. Not only did Jesus love the Father greater than anyone ever has, He had never experienced separation from God the Father, and He had witnessed the devastation that occurred throughout history when people chose to be separated from the Father.
Doctrines on this passage
40And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?
41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.
40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Commentary · verses 40-42
This time, Jesus prayed contrastively. He prayed if this cannot pass away. Either way, Jesus was willing to do God's Will God's way even though He did not want to.
Doctrines on this passage
43And he came again and found them sleeping, for their eyes were heavy.
44And he left them again, and went away, and prayed a third time, saying again the same words.
43And he came and found them asleep again: for their eyes were heavy.
44And he left them, and went away again, and prayed the third time, saying the same words.
Commentary · verses 43-44
Jesus prayed three times in the garden of Gethsemane: verses 39, 42, 44.
45Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46Arise, let us be going: behold, he is at hand that betrayeth me.
47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46Rise, let us be going: behold, he is at hand that doth betray me.
47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Commentary · verses 45-47
Judas arrived with a great multitude of soldiers.
48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.
49And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him.
50And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.
48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
49And forthwith he came to Jesus, and said, Hail, master; and kissed him.
50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
Commentary · verses 48-50
Jesus called Judas "friend" and told him to do what he came to do. Then the soldiers took Jesus.
51And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.
51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
Commentary · verse 51
John 18:10 recorded the "one of them" was Peter who took his sword and struck a servant of the high priest's and cut off his ear.
52Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.
53Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?
54How then should the scriptures be fulfilled, that thus it must be?
52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
54But how then shall the scriptures be fulfilled, that thus it must be?
Commentary · verses 52-54
Jesus could have asked for 72,000 angels to rescue Him. Jesus, in His own words, was able to do something other than God's Will, and intentionally chose to do God's Will in order to fulfill the scriptures.
55In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.
56But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.
55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Commentary · verses 55-56
All the Disciples forsook Jesus and fled, just as Jesus said they would.
57And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.
58But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.
57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
Commentary · verses 57-58
Peter followed from far off.
59Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;
59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Commentary · verse 59
The rulers sought false witnesses against Jesus.
60and they found it not, though many false witnesses came. But afterward came two,
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
Commentary · verse 60
They could find none, until two came.
61and said, This man said, I am able to destroy the temple of God, and to build it in three days.
62And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?
63But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.
61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Commentary · verses 61-63
Jesus held His peace at the accusations. Jesus did not defend Himself. However, the high priest made a request by God to state whether He was the Christ.
64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.
65Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy: 66what think ye? They answered and said, He is worthy of death.
64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66What think ye? They answered and said, He is guilty of death.
Commentary · verses 64-66
Jesus answered and the high priest declared "blasphemy." So, there was no "right" answer for Jesus to give in the eyes of the religious leaders. The people agreed that Jesus was guilty of death.
67Then did they spit in his face and buffet him: and some smote him with the palms of their hands,
67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Commentary · verse 67
The people started spitting in Jesus' face and buffeting (blow with the fist) Him and others slapped His face. Jesus knew this would happen during His praying in the garden.
68saying, Prophesy unto us, thou Christ: who is he that struck thee?
69Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.
70But he denied before them all, saying, I know not what thou sayest.
71And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.
72And again he denied with an oath, I know not the man.
73And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.
74Then began he to curse and to swear, I know not the man. And straightway the cock crew.
68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70But he denied before them all, saying, I know not what thou sayest.
71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72And again he denied with an oath, I do not know the man.
73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
Commentary · verses 68-74
Peter denied Jesus three times (verses 70, 72, 74) and immediately the rooster crowed.
75And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Commentary · verse 75
When Peter heard the rooster, he remembered Jesus' words and wept bitterly.
Where You Stopped
Matthew 27
1Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2and they bound him, and led him away, and delivered him up to Pilate the governor.
1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Commentary · verses 1-2
The rulers and the people brought Jesus bound to Pontius Pilate, the governor.
3Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.
5And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.
3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Commentary · verses 3-5
Judas sinned against the embodiment of Right and Just and was forgiven to his face. The amount of guilt Judas felt was the greatest anyone has ever felt, to the point of not being able to think clearly. Consequently, he committed suicide.
6And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.
7And they took counsel, and bought with them the potter’s field, to bury strangers in.
8Wherefore that field was called, The field of blood, unto this day.
9Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price; 10and they gave them for the potter’s field, as the Lord appointed me.
6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7And they took counsel, and bought with them the potter’s field, to bury strangers in.
8Wherefore that field was called, The field of blood, unto this day.
9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10And gave them for the potter’s field, as the Lord appointed me.
Commentary · verses 6-10
The chief priests bought land with the money given back by Judas. Jeremiah may have prophesied this, but it was also recorded in Zechariah 11:12-13.
11Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Commentary · verse 11
Pilate asked Jesus if He was the King of the Jews and Jesus said "Thou sayest." Remember, Jesus could not say, "I am the Son of God" without being in pride.
12And when he was accused by the chief priests and elders, he answered nothing.
12And when he was accused of the chief priests and elders, he answered nothing.
Commentary · verse 12
When Jesus was accused of the chief priests and elders He answered nothing.
13Then saith Pilate unto him, Hearest thou not how many things they witness against thee?
14And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.
13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14And he answered him to never a word; insomuch that the governor marvelled greatly.
Commentary · verses 13-14
Jesus did not defend Himself. This caused Pilate to marvel greatly.
15Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.
16And they had then a notable prisoner, called Barabbas.
17When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?
18For he knew that for envy they had delivered him up.
19And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.
15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16And they had then a notable prisoner, called Barabbas.
17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18For he knew that for envy they had delivered him.
19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Commentary · verses 15-19
Pilate's wife called Jesus a "righteous man." Pilate was trying to find a way to avoid killing Jesus.
20Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.
21But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.
22Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.
23And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Commentary · verses 20-23
Pilate asked what should be done with Jesus, trying to avoid dealing with Jesus. The people cried out for Jesus to be crucified. Pilate asked "Why?" The people just cried out louder. All of Pilate's attempts to avoid killing Jesus had failed.
24So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.
24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Commentary · verse 24
Pilate "washed his hands," representing Jesus' Blood not being on his hands. Pilate called Jesus a "righteous man." How incredible was it that a man was condemned to death by the government even though the government said He was righteous, that religious leaders wanted Him dead but could not carry out the judgment?
25And all the people answered and said, His blood be on us, and on our children.
25Then answered all the people, and said, His blood be on us, and on our children.
Commentary · verse 25
The people stated their will that Jesus' Blood would be on their and their children's hands.
26Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.
26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Commentary · verse 26
Jesus was scourged and sent to be crucified. Again, Jesus knew this would happen when He was in the garden.
27Then the soldiers of the governor took Jesus into the Prætorium, and gathered unto him the whole band.
28And they stripped him, and put on him a scarlet robe.
29And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!
27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28And they stripped him, and put on him a scarlet robe.
29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
Commentary · verses 27-29
Jesus was given a scarlet robe, a crown of thorns, and a reed in His right hand. The soldiers then mocked Jesus. However, notice the soldiers knelt before Jesus and proclaimed, "Hail, King of the Jews!" This was a clear example of the HOW and WHY behind our actions being more important than the WHAT. If the WHAT was more important, then these soldiers would have been praising Christ. However, their intentions were mocking and with a right WHAT and a wrong HOW and WHY…they were being evil.
30And they spat upon him, and took the reed and smote him on the head.
31And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.
30And they spit upon him, and took the reed, and smote him on the head.
31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
Commentary · verses 30-31
Then they spit on Him and hit His head (with the thorns on it) and when they were done they led Him away to be crucified. Again, Jesus knew all of this would happen.
Doctrines on this passage
32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.
33And when they were come unto a place called Golgotha, that is to say, The place of a skull, 34they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.
35And when they had crucified him, they parted his garments among them, casting lots; 36and they sat and watched him there.
37And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Commentary · verses 32-37
"THIS IS JESUS THE KING OF THE JEWS" was inscribed over Jesus' head.
38Then are there crucified with him two robbers, one on the right hand and one on the left.
39And they that passed by railed on him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.
41In like manner also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Commentary · verses 38-42
Jesus was tested by the people while He was dying.
43He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.
44And the robbers also that were crucified with him cast upon him the same reproach.
45Now from the sixth hour there was darkness over all the land until the ninth hour.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
45Now from the sixth hour there was darkness over all the land unto the ninth hour.
Commentary · verses 43-45
It was now sundown on Passover, when the lambs were being offered in the temple. Jesus' death had to occur on Passover to point people to Him being the Passover Lamb. Once sundown occurred, Jesus could die.
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
47And some of them that stood there, when they heard it, said, This man calleth Elijah.
48And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49And the rest said, Let be; let us see whether Elijah cometh to save him.
50And Jesus cried again with a loud voice, and yielded up his spirit.
51And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47Some of them that stood there, when they heard that, said, This man calleth for Elias.
48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49The rest said, Let be, let us see whether Elias will come to save him.
50Jesus, when he had cried again with a loud voice, yielded up the ghost.
51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Commentary · verses 46-51
Jesus gave up His life willingly. No one took it. He held out until sundown Passover. Jesus cried with a loud voice and gave up His spirit and then the veil of the temple was torn in two. The veil was what separated man and God. Jesus' death bridged this gap.
Doctrines on this passage
52and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
52And the graves were opened; and many bodies of the saints which slept arose,
53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Commentary · verses 52-53
Graves were opened and many that "slept arose."
Doctrines on this passage
54Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.
54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Commentary · verse 54
Some Roman soldiers feared greatly and said, "Truly this was the Son of God."
55And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: 56among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple: 58this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.
59And Joseph took the body, and wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.
55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
57When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple:
58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Commentary · verses 55-60
They could not do anything to Jesus' body on the day of the feast of Passover. So, they had to bury Him as soon as possible and then wait to prepare the body.
61And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.
62Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.
64Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.
61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Commentary · verses 61-64
The Pharisees had security set up around Jesus' body in an attempt to prevent Jesus' body from being stolen. Jesus died on our sunset Thursday, which would have been Friday. The day of preparation was Friday, which was another day that the Jews could not prepare a body for burial.
65Pilate said unto them, Ye have a guard: go, make it as sure as ye can.
66So they went, and made the sepulchre sure, sealing the stone, the guard being with them.
65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Where You Stopped
Matthew 28
1Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Commentary · verse 1
The Sabbath was Saturday, which was another day the Jews could not prepare a body for burial. Jesus went three days and nights (our Thursday, Friday, and Saturday) without being able to be prepared for burial. We have seen that Jesus twice stated the sign of Jonah would be given to the Jews: Matthew 12:39 and Matthew 16:4. That sign involved Jonah being in the belly of the great fish for three days and three nights. It was now sunrise Sunday. The women could prepare Jesus' body for burial once it was light (sunrise) on Sunday.
2And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.
2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Commentary · verse 2
A great earthquake occurred from an angel descending from heaven. The angel rolled the stone from the door and sat on it.
3His appearance was as lightning, and his raiment white as snow: 4and for fear of him the watchers did quake, and became as dead men.
5And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.
6He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.
3His countenance was like lightning, and his raiment white as snow:
4And for fear of him the keepers did shake, and became as dead men.
5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Commentary · verses 3-6
The angel told the women that he knew they were there for Jesus but that He had risen. He told the women to see for themselves.
7And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
9And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.
7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Commentary · verses 7-9
Jesus met His Disciples in Galilee, just like He stated during His fifth pronouncement of His death: Matthew 26:31-32.
10Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.
11Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.
12And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers, 13saying, Say ye, His disciples came by night, and stole him away while we slept.
14And if this come to the governor’s ears, we will persuade him, and rid you of care.
15So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.
10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13Saying, Say ye, His disciples came by night, and stole him away while we slept.
14And if this come to the governor’s ears, we will persuade him, and secure you.
15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Commentary · verses 10-15
The elders gave money to the soldiers to lie about Jesus saying that Jesus' Disciples stole His body.
16But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.
17And when they saw him, they worshipped him; but some doubted.
16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
17And when they saw him, they worshipped him: but some doubted.
Commentary · verses 16-17
The Disciples worshipped Jesus but some doubted.
Commentary · verses 18-20
Verses 18-20: The Great Commission.
18And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.
18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Commentary · verse 20
Jesus commanded the Disciples to make disciples and to teach all the nations the things Jesus commanded them.
The New Testament began with four accounts of Jesus' time on earth. The first of these Gospel Accounts was written by St. Matthew. Matthew was also called Levi. He was a Disciple and wrote a firsthand account. It was believed this account was written within five years of Christ's death. Many scholars believed Matthew preached among the Jews for fifteen years and was not a martyr. His account was focused on the Jews and understanding specifics of the Jewish culture which helps many passages take on deeper meaning.
Verses 1-13: the Parable of the Ten Virgins.