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Reading Plan · Day 290

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Matthew 22-24

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Previously · Day 289 · Matthew 19-21

The previous day's reading covered the Pharisees' continual confronting of Jesus and becoming worse in response to Jesus' answers.

Day 290 Read

Where You Stopped

Matthew 22

Commentary · verses 1-14

Verses 1-14: the Parable of the Marriage of the King's Son.

1And Jesus answered and spake again in parables unto them, saying, 2The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.

4Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.

1And Jesus answered and spake unto them again by parables, and said,

2The kingdom of heaven is like unto a certain king, which made a marriage for his son,

3And sent forth his servants to call them that were bidden to the wedding: and they would not come.

4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Commentary · verse 4

According to the Bible, a wedding is a feast. Nowhere in the Bible was there a wedding in the form of a ceremony as we see in our culture today.

5But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6and the rest laid hold on his servants, and treated them shamefully, and killed them.

7But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.

8Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.

9Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.

5But they made light of it, and went their ways, one to his farm, another to his merchandise:

6And the remnant took his servants, and entreated them spitefully, and slew them.

7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Commentary · verse 9

Some people were more focused on the cares of the world and the deceitfulness of riches than attending the feast. Everyone is called to the feast.

10And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.

11But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: 12and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.

13Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Commentary · verse 13

Those without a wedding garment (robe of righteousness: Isaiah 61:10) will be cast out.

14For many are called, but few chosen.

14For many are called, but few are chosen.

Commentary · verse 14

"Chosen" meant selected in response to how "good" they were, not because God selected them and then made them good because He selected them.

This is similar to the term "select" or "elect" in the New Testament, the term "choice" or "chosen" referred to the quality of these people. They weren't excellent people because they were chosen, they were chosen because they were excellent people. It is easy to abuse the Principle of Causality here and it damages the correct interpretation of scripture:

  • Cause: "choice" people
  • Effect: were "chosen."

15Then went the Pharisees, and took counsel how they might ensnare him in his talk.

15Then went the Pharisees, and took counsel how they might entangle him in his talk.

Commentary · verse 15

The Pharisees attempted to ensnare (trap) Jesus in His talk, His words.

16And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?

18But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?

16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cesar, or not?

18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

Commentary · verses 16-18

Jesus perceived their wickedness and asked them why they tempted/tested Him.

19Show me the tribute money. And they brought unto him a denarius.

20And he saith unto them, Whose is this image and superscription?

21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.

22And when they heard it, they marvelled, and left him, and went away.

19Shew me the tribute money. And they brought unto him a penny.

20And he saith unto them, Whose is this image and superscription?

21They say unto him, Cesar’s. Then saith he unto them, Render therefore unto Cesar the things which are Cesar’s; and unto God the things that are God’s.

22When they had heard these words, they marvelled, and left him, and went their way.

Commentary · verses 19-22

The Pharisees tried to get the government to take Jesus away, but the Pharisees failed. Jesus answered the question by demonstrating resolution between the physical and the spiritual.

23On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him, 24saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

25Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother; 26in like manner the second also, and the third, unto the seventh.

27And after them all, the woman died.

28In the resurrection therefore whose wife shall she be of the seven? for they all had her.

29But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.

23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

26Likewise the second also, and the third, unto the seventh.

27And last of all the woman died also.

28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Commentary · verses 23-30

There will not be Marriage between man and woman in heaven. Jesus said these people err and do not know the power of God because they do not know the scriptures. What proved they did not know the scriptures?

31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33And when the multitudes heard it, they were astonished at his teaching.

31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33And when the multitude heard this, they were astonished at his doctrine.

Commentary · verses 31-33

The Sadducees did not understand the tense of one word: "is." Not knowing the tense of one word caused the Sadducees to err and not know the power of God. The people were astonished at Jesus' Doctrine. Remember, Semikah Rabbis widened Doctrine. The things Jesus taught were new and revelatory.

Jesus was tough on the Sadducees and Pharisees because they were supposed to be leaders. Jesus believed leaders ought to be more excellent than non-leaders, not less excellent. Not only did this mean Jesus would confront them, it meant He would confront them publicly. Today, how many religious leaders are able to handle public confrontation? How many religious leaders look to be treated as if they are less excellent than everyone else, as if they need to get benefits for being the leader?

Leadership is a responsibility and ought to be done by people who are more excellent: humble people who facilitate the purpose and progress of others and can handle public correction.

34But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.

35And one of them, a lawyer, asked him a question, trying him: 36Teacher, which is the great commandment in the law?

37And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38This is the great and first commandment.

39And a second like unto it is this, Thou shalt love thy neighbor as thyself.

40On these two commandments the whole law hangeth, and the prophets.

34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36Master, which is the great commandment in the law?

37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38This is the first and great commandment.

39And the second is like unto it, Thou shalt love thy neighbour as thyself.

40On these two commandments hang all the law and the prophets.

Commentary · verses 34-40

Jesus stated the greatest of the commandments: First Command - Love God with your whole being, Second Command - Love your neighbor as yourself. When you DO the First Command as a cause, the Second Command will come as an effect.

Commentary · verse 40

During this time there were great debates regarding what was the "greatest" of the commandments. They were trying to organize the commandments in order of precedence so they could resolve conflicts within the Law for unusual circumstances. The debates were really an attempt to find out which commandment would be the cause of the others.

Doctrines on this passage

41Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.

43He saith unto them, How then doth David in the Spirit call him Lord, saying, 44The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?

45If David then calleth him Lord, how is he his son?

46And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.

41While the Pharisees were gathered together, Jesus asked them,

42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

43He saith unto them, How then doth David in spirit call him Lord, saying,

44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45If David then call him Lord, how is he his son?

46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Commentary · verses 41-46

Jesus asked the Pharisees whose son the Christ was and they answered David's. Then Jesus quoted Psalm 110:1 and asked them why David even called Christ "Lord". The Pharisees could not answer this question because they did not understand the definition of "Lord." The Pharisees did not know the definition (right WHY) for this passage and the tense (right HOW), which was the context, for the other passage. The Pharisees no longer questioned Jesus.

Where You Stopped

Matthew 23

Commentary · verses 1-39

In this chapter, Jesus spoke to the multitude and to His Disciples regarding the scribes and the Pharisees.

1Then spake Jesus to the multitudes and to his disciples, 2saying, The scribes and the Pharisees sit on Moses’ seat:

1Then spake Jesus to the multitude, and to his disciples,

2Saying, The scribes and the Pharisees sit in Moses’ seat:

Commentary · verses 1-2

Moses' seat was the seat of judgment. The Pharisees ought to have judged the causes and taught the Law as Moses did.

3all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.

3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Commentary · verse 3

However, the Pharisees did not DO the Law. They told others what to do and they did not hold themselves to the same standard. They were hypocrites: their SAY and DO did not match.

4Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger.

5But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,

4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Commentary · verses 4-5

The Pharisees did their works to be seen by men, just like Jesus stated in Matthew 6.

6and love the chief place at feasts, and the chief seats in the synagogues, 7and the salutations in the marketplaces, and to be called of men, Rabbi.

6And love the uppermost rooms at feasts, and the chief seats in the synagogues,

7And greetings in the markets, and to be called of men, Rabbi, Rabbi.

Commentary · verses 6-7

The Pharisees exalted themselves and sought to be exalted by others, again, like Jesus stated in Matthew 6.

8But be not ye called Rabbi: for one is your teacher, and all ye are brethren.

9And call no man your father on the earth: for one is your Father, even he who is in heaven.

10Neither be ye called masters: for one is your master, even the Christ.

11But he that is greatest among you shall be your servant.

8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

9And call no man your father upon the earth: for one is your Father, which is in heaven.

10Neither be ye called masters: for one is your Master, even Christ.

11But he that is greatest among you shall be your servant.

Commentary · verses 8-11

The greatest among us is the one who serves the most. Jesus had previously stated this several times.

12And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.

12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Commentary · verse 12

Whoever exalts themselves will be brought down and whoever humbles themselves will be exalted. This is Just.

This chapter concluded with Jesus giving a series of warnings to the Pharisees regarding their hypocrisy.

13But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

14 15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

16Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

17Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?

18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

19Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?

20He therefore that sweareth by the altar, sweareth by it, and by all things thereon.

21And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.

22And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.

23Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

24Ye blind guides, that strain out the gnat, and swallow the camel!

25Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.

26Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.

27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

28Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24Ye blind guides, which strain at a gnat, and swallow a camel.

25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Commentary · verses 13-28

The Pharisees were only focused on appearance. They were completely about effects.

29Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, 30and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.

31Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.

32Fill ye up then the measure of your fathers.

33Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?

34Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.

36Verily I say unto you, All these things shall come upon this generation.

29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32Fill ye up then the measure of your fathers.

33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

36Verily I say unto you, All these things shall come upon this generation.

Commentary · verses 29-36

The Pharisees claimed that they would not have killed the prophets as their fathers did but Jesus explained that they were their father's children and they would do the same things their fathers did (to Jesus). The Pharisees had the same causes as their fathers.

Doctrines on this passage

37O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38Behold, your house is left unto you desolate.

37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38Behold, your house is left unto you desolate.

Commentary · verses 37-38

The temple was desolate. The time of the Gentiles was near.

39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Where You Stopped

Matthew 24

1And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.

2But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Commentary · verses 1-2

The destruction of the temple was foretold by Jesus. This occurred 70 AD. Every stone was taken apart to get the gold from the temple.

3And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Commentary · verse 3

The Disciples asked Jesus three questions:

  • The first was: "when shall the destruction of the temple occur?" - (This occurred in 70 AD.)

  • The second was: "what will be the signs of His second coming?"

  • The third was: "when will the end of the world occur?" The Greek word for "world" in this passage was aion which can also be interpreted as "age"...meaning the end of the Dispensation of the Law.

4And Jesus answered and said unto them, Take heed that no man lead you astray.

5For many shall come in my name, saying, I am the Christ; and shall lead many astray.

6And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.

7For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.

8But all these things are the beginning of travail.

4And Jesus answered and said unto them, Take heed that no man deceive you.

5For many shall come in my name, saying, I am Christ; and shall deceive many.

6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

8All these are the beginning of sorrows.

Commentary · verses 4-8

There will be many false christs, wars, famines, and earthquakes...and these are the beginning of sorrows.

9Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.

9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

Commentary · verse 9

Believers will be hated by all nations.

10And then shall many stumble, and shall deliver up one another, and shall hate one another.

11And many false prophets shall arise, and shall lead many astray.

10And then shall many be offended, and shall betray one another, and shall hate one another.

11And many false prophets shall rise, and shall deceive many.

Commentary · verses 10-11

Many false prophets will rise and deceive many.

12And because iniquity shall be multiplied, the love of the many shall wax cold.

13But he that endureth to the end, the same shall be saved.

12And because iniquity shall abound, the love of many shall wax cold.

13But he that shall endure unto the end, the same shall be saved.

Commentary · verses 12-13

Those who endure until the end of the Tribulation will be saved.

14And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.

15When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),

14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Commentary · verses 14-15

The end is near when we see the abomination of desolation that Daniel spoke of (Daniel 9:27) that will occur at the middle of the seven year Tribulation. Notice, Jesus encouraged us to understand the Book of Daniel.

16then let them that are in Judæa flee unto the mountains: 17let him that is on the housetop not go down to take out the things that are in his house: 18and let him that is in the field not return back to take his cloak.

19But woe unto them that are with child and to them that give suck in those days!

20And pray ye that your flight be not in the winter, neither on a sabbath: 21for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.

16Then let them which be in Judea flee into the mountains:

17Let him which is on the housetop not come down to take any thing out of his house:

18Neither let him which is in the field return back to take his clothes.

19And woe unto them that are with child, and to them that give suck in those days!

20But pray ye that your flight be not in the winter, neither on the sabbath day:

21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Commentary · verses 16-21

This passage was meant for Jews during the Tribulation. When the abomination of desolation is set up 3 1/2 years into the Tribulation, the Antichrist will declare himself to be God and attack the Jews. Jesus warned the Jews to immediately go into hiding.

22And except those days had been shortened, no flesh would have been saved: but for the elect’s sake those days shall be shortened.

23Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.

24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.

22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Commentary · verses 22-24

False prophets will attempt to lead astray believers with signs and wonders as a cause, not as an effect like what we saw from Jesus. Notice, Jesus said these signs would have led the elect astray if possible, meaning it would not be even possible for this to happen. Why? Because the elect will have been raptured prior to the false prophets doing signs and wonders as a cause.

25Behold, I have told you beforehand.

26If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.

27For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.

28Wheresoever the carcase is, there will the eagles be gathered together.

29But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

25Behold, I have told you before.

26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

28For wheresoever the carcase is, there will the eagles be gathered together.

29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Commentary · verses 25-30

This referenced Jesus' physical return to earth at the end of the Tribulation at the battle of Armageddon.

31And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

32Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; 33even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.

34Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

35Heaven and earth shall pass away, but my words shall not pass away.

36But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.

31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

35Heaven and earth shall pass away, but my words shall not pass away.

36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Commentary · verses 31-36

The day and hour of Jesus' spiritual return is only known by the Father. However, everything in this chapter pointed to Jesus' physical return at the end of the Tribulation with angels and believers from one end of heaven to the other, so it looks as if that day and hour may also not be known.

37And as were the days of Noah, so shall be the coming of the Son of man.

38For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.

40Then shall two men be in the field; one is taken, and one is left: 41two women shall be grinding at the mill; one is taken, and one is left.

42Watch therefore: for ye know not on what day your Lord cometh.

37But as the days of Noe were, so shall also the coming of the Son of man be.

38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

40Then shall two be in the field; the one shall be taken, and the other left.

41Two women shall be grinding at the mill; the one shall be taken, and the other left.

42Watch therefore: for ye know not what hour your Lord doth come.

Commentary · verses 37-42

Because we do not know when Jesus will come (both spiritually and physically), believers ought to watch and be ready for Him at all times.

43But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.

44Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.

45Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?

46Blessed is that servant, whom his lord when he cometh shall find so doing.

47Verily I say unto you, that he will set him over all that he hath.

48But if that evil servant shall say in his heart, My lord tarrieth; 49and shall begin to beat his fellow-servants, and shall eat and drink with the drunken; 50the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, 51and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

46Blessed is that servant, whom his lord when he cometh shall find so doing.

47Verily I say unto you, That he shall make him ruler over all his goods.

48But and if that evil servant shall say in his heart, My lord delayeth his coming;

49And shall begin to smite his fellowservants, and to eat and drink with the drunken;

50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Commentary · verses 43-51

Blessed are the servants who, even while their master is gone, continue to do their master's will.

Commentary · verse 51

It looked as if Jesus' answer to the second two questions were:

  1. What shall be the sign of your coming? Jesus described signs prior to His physical return to earth at the end of the Tribulation.

  2. What shall be the sign of the end of the world? Jesus' physical return is the sign of the end of the dispensation of the Law.

This day's reading covered the Pharisees discontinuing of their confrontations of Jesus and Jesus' prophecy about the end times.

Doctrines on this passage

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