Reading Plan · Day 287
Changes this passage only. Set your default for every passage.
Matthew 13-15
Day 287
Previously · Day 286 · Matthew 10-12
The previous day's reading covered the growth in Jesus' fame and that the Pharisees grew worse during each interaction with Jesus. If Jesus continued these interactions after having stated this, it would be Jesus' fault. Jesus needed to come up with a different way to interact with the Pharisees instead of directly through principles.
Day 287 Read
Where You Stopped
Matthew 13
1On that day went Jesus out of the house, and sat by the sea side.
2And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
1The same day went Jesus out of the house, and sat by the sea side.
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Commentary · verses 1-2
Commentary · verse 2
Jesus began to speak in parables to the people. Verses 3-9: the Parable of the Sower.
3And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Commentary · verse 3
Notice, the sower planted seed everywhere...on all types of ground.
4and as he sowed, some seeds fell by the way side, and the birds came and devoured them: 5and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: 6and when the sun was risen, they were scorched; and because they had no root, they withered away.
7And others fell upon the thorns; and the thorns grew up and choked them: 8and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
7And some fell among thorns; and the thorns sprung up, and choked them:
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Commentary · verses 4-8
In this parable, a hundredfold was the maximum amount that could be attained: perfect return.
Doctrines on this passage
9He that hath ears, let him hear.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
9Who hath ears to hear, let him hear.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
Commentary · verses 9-10
The Disciples asked Jesus why He spoke in parables. The Disciples were students of a Rabbi who spoke directly through principles. However, Jesus suddenly changed His method of teaching: He taught through stories. Imagine their dismay when their teacher did not teach God's Word, but instead told farming stories.
11And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Commentary · verse 11
Jesus explained why: it was so those who were against Jesus would not understand. Notice, it is given to believers to know the mysteries of the kingdom of heaven. People who state we cannot know these mysteries are contradicting Jesus' words.
Doctrines on this passage
12For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
13Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
14And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Commentary · verses 12-14
Jesus referenced Isaiah 6:9-10. Jesus told the story to everyone and those who wanted to understand would, it was up to the individual to use their conscious brain.
15For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Commentary · verse 15
Those who do not understand do have the ability to understand. Jesus' point was that those who do understand made the intentional choice of using their conscious brain.
16But blessed are your eyes, for they see; and your ears, for they hear.
16But blessed are your eyes, for they see: and your ears, for they hear.
Commentary · verse 16
Blessed are those who do understand.
17For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Commentary · verse 17
Jesus began interpreting the Parable of the Sower…
18Hear then ye the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
18Hear ye therefore the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Commentary · verses 18-19
Jesus sows the Word of God to everyone. Those who choose not to understand will not retain the Word. This person lacks the mental dimension.
20And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Commentary · verses 20-21
Notice, this person received the Word with joy (emotion), however it was not a positive enough emotion to outweigh the negative emotion that comes from tribulation and persecution because of the Word. The enemy will bring tribulation and persecution because of the Word.
22And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Commentary · verse 22
This person got focused on physical issues. Deceitfulness of riches is the mentality "if I only had more money." The fact (right WHAT) that money relieves stress leads to the wrong HOW/WHY belief that more money will make us happy.
23And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Commentary · verse 23
The seed was the Word of God, which is spiritual. The only way for it to be profitable in our lives is to properly relate to it mentally, emotionally, and physically. We ought to think and have a positive emotion. We should not look to the physical for our profitability.
Doctrines on this passage
Commentary · verses 24-30
Verses 24-30: the Parable of the Tares.
24Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25but while men slept, his enemy came and sowed tares also among the wheat, and went away.
24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Commentary · verse 25
The kingdom of heaven is now and contains both good and bad: both wheat and tares.
26But when the blade sprang up and brought forth fruit, then appeared the tares also.
27And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
28And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?
29But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
30Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Commentary · verse 30
The interpretation is below.
Commentary · verses 31-32
Verses 31-32: the Parable of the Mustard Seed.
31Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Commentary · verse 32
Even the smallest of faith can produce (growth) huge results.
33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.
33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Commentary · verse 33
Verse 33: the Parable of the Leaven.
Remember, there were three levels of profitability in the Parable of the Sower: thirty, sixty, and a hundredfold. In most parables, leaven was equated with sin. In this parable, the kingdom of heaven was equated with leaven.
34All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Commentary · verses 34-35
Jesus changed His method of teaching. He taught through stories. Verse 35 referenced Psalm 78:2.
36Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Commentary · verse 36
The Disciples asked Jesus to explain the "Parable of the Tares" from verses 24-30.
37And he answered and said, He that soweth the good seed is the Son of man; 38and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.
37He answered and said unto them, He that soweth the good seed is the Son of man;
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Commentary · verses 37-39
The symbolism of each role was revealed.
40As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Commentary · verses 40-43
Jesus explained the Parable of the Tares. The field was the world, not the Church. The world will have both good and evil until the harvest (judgment). The longer wheat and tares grow together, the easier it is to tell the difference between them because wheat continues to grow up, while tares are unable to bear their own weight and bend over.
44The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.
44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Commentary · verse 44
This was a Salvation parable. The man sold "all that he hath" to get the treasure. Each of us has a different amount to "sell" in order to get the same result: Salvation.
Commentary · verses 45-46
Verses 45-46: the Parable of the Goodly Pearls.
45Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46and having found one pearl of great price, he went and sold all that he had, and bought it.
45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Commentary · verse 46
Another Salvation parable where a person sold all they had to get the same result.
Commentary · verses 47-50
Verses 47-50: the Parable of the Net.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
49So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Commentary · verse 50
This parable was like the Parable of the Tares. Angels will separate those going to heaven with those going to the lake of fire.
51Have ye understood all these things? They say unto him, Yea.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Commentary · verse 51
Jesus asked if the Disciples understood and they answered yes.
52And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Commentary · verse 52
A scribe was a Torah teacher, a Rabbi who taught the Law. A Torah teacher (old) who makes a disciple in the kingdom of heaven (new) has brought forth old and new.
53And it came to pass, when Jesus had finished these parables, he departed thence.
54And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
53And it came to pass, that when Jesus had finished these parables, he departed thence.
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Commentary · verses 53-54
Jesus finished the parables and left for His own country (Nazareth). The people immediately saw Jesus' authority and power, like the seed being sown on the ground. How would they respond to this? What kind of ground were they?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Commentary · verse 55
The people there thought of Jesus as the son of a carpenter and having Mary as His mother. Basically, these people thought Jesus was born of Mary illegitimately and the carpenter called Jesus his son. These people looked to the physical, which chokes out the Word of God.
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Commentary · verses 56-57
It looked like they also had a negative emotion (offended) and lacked a good thought process (mental). What would be the result?
58And he did not many mighty works there because of their unbelief.
58And he did not many mighty works there because of their unbelief.
Commentary · verse 58
Despite the fact Jesus wanted to do mighty works, these people were able to make the Word of God of none effect. These people were able to make the seed sown by Jesus not profitable because they lacked faith.
Where You Stopped
Matthew 14
1At that season Herod the tetrarch heard the report concerning Jesus, 2and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.
1At that time Herod the tetrarch heard of the fame of Jesus,
2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
Commentary · verses 1-2
Herod heard of the fame of Jesus and he thought Jesus was the reincarnated John the Baptist. Verses 3-13 were told in flashback.
3For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.
4For John said unto him, It is not lawful for thee to have her.
3For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
4For John said unto him, It is not lawful for thee to have her.
Commentary · verses 3-4
John was placed in prison because of his beliefs. John the Baptist was a martyr.
5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Commentary · verse 5
Herod feared people who considered John to be a prophet.
6But when Herod’s birthday came, the daughter of Herodias danced in the midst, and pleased Herod.
7Whereupon he promised with an oath to give her whatsoever she should ask.
8And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.
9And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given; 10and he sent and beheaded John in the prison.
6But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
7Whereupon he promised with an oath to give her whatsoever she would ask.
8And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
9And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
10And he sent, and beheaded John in the prison.
Commentary · verses 6-10
Herod must have had John on his mind because of how he executed John. Herod was sorry (guilt) for what he did to John. Herod had more care towards fulfilling an oath than doing what was right.
11And his head was brought on a platter, and given to the damsel: and she brought it to her mother.
12And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.
13Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him on foot from the cities.
14And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
11And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
12And his disciples came, and took up the body, and buried it, and went and told Jesus.
13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Commentary · verses 11-14
Jesus heard of John's death and left on a ship to get time alone, but many people followed Jesus on foot. Jesus saw the people and had compassion on them and He healed their sick.
15And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.
15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
Commentary · verse 15
The multitude could have left and got food.
16But Jesus said unto them, They have no need to go away; give ye them to eat.
17And they say unto him, We have here but five loaves, and two fishes.
18And he said, Bring them hither to me.
19And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.
20And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.
21And they that did eat were about five thousand men, besides women and children.
16But Jesus said unto them, They need not depart; give ye them to eat.
17And they say unto him, We have here but five loaves, and two fishes.
18He said, Bring them hither to me.
19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
21And they that had eaten were about five thousand men, beside women and children.
Commentary · verses 16-21
Jesus said the people did not need to go away. Five thousand were fed that day with just five loaves and two fish through giving. The Disciples gave the food to Jesus. Jesus gave thanks to God. Jesus gave the food to the Disciples. The Disciples gave the food to the people. Notice, this was supernatural. This miracle involved a lot of natural acts (breaking bread, eating, handing the bread to others, etc.). The effect was more natural bread which is the definition of supernatural. This was not an unnatural event, which would have been something like Jesus suddenly making everyone full without having to touch the bread.
22And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.
23And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.
22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Commentary · verses 22-23
Jesus sent the Disciples away. Then, Jesus sent the multitudes away. Finally, Jesus went up to a mountain alone to pray, which was what He was trying to do when He heard about John's death. Jesus facilitated the purpose and progress of others before He went alone to pray.
24But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.
25And in the fourth watch of the night he came unto them, walking upon the sea.
24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
25And in the fourth watch of the night Jesus went unto them, walking on the sea.
Commentary · verses 24-25
Jesus walked on water in response to a need: trying to get to His Disciples. This was supernatural because it still involved a natural act: walking. The fourth watch was between 3 AM and 6 AM.
26And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear.
27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
Commentary · verses 26-27
Was this an example of spiritual warfare? Jesus made a statement where the object of the "healing" was the subject.
28And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.
29And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus.
28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
Commentary · verses 28-29
Peter wanted to walk on water too and he appeared to understand the miracle had to be in response to a need because he asked Jesus to tell him to come to Him. Jesus told him to come. Peter walked on the water, as long as his focus was to come to Jesus.
30But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.
31And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?
30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Commentary · verses 30-31
Here was the proof that these miracles were done in response to a need. Peter was able to walk on water until he started to focus on his physical surroundings and stopped focusing on the reason he was walking: to get to Jesus. When this happened, he immediately began to sink. Jesus immediately grabbed Peter and asked him why he doubted.
32And when they were gone up into the boat, the wind ceased.
33And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.
32And when they were come into the ship, the wind ceased.
33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Commentary · verses 32-33
The Disciples worshipped Jesus as the Son of God. This included Judas.
34And when they had crossed over, they came to the land, unto Gennesaret.
35And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick; 36and they besought him that they might only touch the border of his garment: and as many as touched were made whole.
34And when they were gone over, they came into the land of Gennesaret.
35And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
36And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Commentary · verses 34-36
Many people were healed by only touching Jesus' hem. Matthew 9:20 showed that this was a confession that Jesus was the Son of God.
Where You Stopped
Matthew 15
1Then there come to Jesus from Jerusalem Pharisees and scribes, saying, 2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
1Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Commentary · verses 1-2
Notice, the scribes and Pharisees initiated this confrontation. The scribes and Pharisees asked Jesus why His Disciples "transgress the tradition of the elders" by not washing their hands when they ate.
3And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
4For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Commentary · verses 3-5
Jesus asked them about their breaking of a commandment of God by their tradition.
6he shall not honor his father. And ye have made void the word of God because of your tradition.
7Ye hypocrites, well did Isaiah prophesy of you, saying, 8This people honoreth me with their lips; But their heart is far from me.
9But in vain do they worship me, Teaching as their doctrines the precepts of men.
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
Commentary · verses 6-9
Jesus pointed out that the Pharisees were hypocrites (they pointed out others' flaws and justified themselves) and that the tradition of man makes the Word of God "void." Jesus referenced Isaiah 29:13 to indirectly declare the scribes and Pharisees were not believers.
10And he called to him the multitude, and said unto them, Hear, and understand: 11Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
10And he called the multitude, and said unto them, Hear, and understand:
11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Commentary · verses 10-11
What goes in our mouths does not defile us but what comes out of the mouth (from the heart) is what defiles us. The heart is the effect of what you actually believe: everything we say and do, everything that comes out of us, is planted in the heart. God desires us to have our SAY and DO to be the same and with integrity.
12Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Commentary · verse 12
The Disciples were worried about men.
13But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.
14Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Commentary · verses 13-14
Jesus wanted the Disciples to focus on God and His spiritual influence upon their hearts. Jesus did not want the Disciples focused on men, on physical influences.
15And Peter answered and said unto him, Declare unto us the parable.
15Then answered Peter and said unto him, Declare unto us this parable.
Commentary · verse 15
Peter wanted an explanation of this parable.
16And he said, Are ye also even yet without understanding?
17Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?
18But the things which proceed out of the mouth come forth out of the heart; and they defile the man.
19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20these are the things which defile the man; but to eat with unwashen hands defileth not the man.
16And Jesus said, Are ye also yet without understanding?
17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
Commentary · verses 16-20
Jesus told him that the things which defiled a man that came out of his mouth were an effect of what was planted in that man's heart. The spiritual is the cause, not the physical influences outside of the person.
Doctrines on this passage
21And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.
22And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.
21Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Commentary · verses 21-22
This woman was not a Jew, but she recognized Jesus as the Messiah.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Commentary · verses 23-24
Jesus made a correct statement: He was sent for the lost sheep of Israel. The unstated implication was that He was not sent for people outside of Israel, but He did not state this because it was not factual.
25But she came and worshipped him, saying, Lord, help me.
25Then came she and worshipped him, saying, Lord, help me.
Commentary · verse 25
She worshipped Him and called Him Lord.
26And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
Commentary · verse 26
Jesus correctly stated it was not a perfect ("meet") situation to take children's bread and give it to dogs. Jesus was also referencing a slang term ("dogs") from Deuteronomy 23:18 for people outside of Israel.
27But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Commentary · verse 27
She admitted her position as someone outside of Israel and appealed to Jesus through understanding. She still needed "food" from Jesus even though His "food" was meant for the Israelites. She also, for the third time, recognized Jesus as the Messiah.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Commentary · verse 28
Jesus told the woman "great is thy faith" and He healed her daughter. She demonstrated her faith through understanding and experience with each response she gave to Jesus.
29And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
30And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them: 31insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.
29And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Commentary · verses 32-39
Verses 32-39: another supernatural feeding. This time there were 4000.
32And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
33And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?
34And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.
32Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
33And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
34And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
Commentary · verse 34
Notice, Jesus made the Disciples aware of the need just as the Disciples had made Jesus aware of the need from the previous miraculous feeding. Was Jesus seeing if the Disciples had learned the lesson from the first miraculous feeding? The Disciples didn't and instead presented the need back to Jesus. Again, this miracle was done through giving in response to a need that was presented to Jesus.
35And he commanded the multitude to sit down on the ground; 36and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.
37And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.
38And they that did eat were four thousand men, besides women and children.
39And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.
35And he commanded the multitude to sit down on the ground.
36And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
37And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
38And they that did eat were four thousand men, beside women and children.
39And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Commentary · verse 39
Jesus had to facilitate this second miraculous feeding because His Disciples didn't learn the lesson from the first miraculous feeding. Do you think the Disciples learned the lesson this second time?
This day's reading showed Jesus adjusted His teaching method by telling stories. Also, Jesus continued to do spiritual warfare and His fame grew.
So many people gathered to Jesus that He went into a ship while the people stood on the shore to listen. Matthew stated this occurred on the same day as the events that concluded Matthew 12: Jesus realized that every interaction with the Pharisees according to stating principles directly resulted in the Pharisees becoming worse.