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Reading Plan · Day 286

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Matthew 10-12

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Previously · Day 285 · Matthew 7-9

The previous day's reading covered Jesus completing His direct teaching through principles in Matthew 7. In the subsequent chapters, Jesus performed spiritual warfare on demons, the weather, and through healing people. His fame grew.

Day 286 Read

Where You Stopped

Matthew 10

1And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.

1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Commentary · verse 1

Jesus gave His Disciples "authority" to cast out evil spirits and to heal. This authority was the Holy Spirit. The Disciples were given the Holy Spirit before Pentecost. This included Judas who eventually would betray Christ.

2Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Thaddæus; 4Simon the Cananæan, and Judas Iscariot, who also betrayed him.

2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;

4Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Commentary · verses 2-4

The Twelve Disciples. In this commentary, we will use the word "Disciples" to refer to the twelve after they were commissioned and "disciples" to refer to everyone else who followed Jesus.

5These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans: 6but go rather to the lost sheep of the house of Israel.

7And as ye go, preach, saying, The kingdom of heaven is at hand.

5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

6But go rather to the lost sheep of the house of Israel.

7And as ye go, preach, saying, The kingdom of heaven is at hand.

Commentary · verses 5-7

Jesus sent the Disciples out to the "lost sheep of the house of Israel." Notice, verse 7 made it clear that the kingdom of heaven is here on earth.

8Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.

9Get you no gold, nor silver, nor brass in your purses; 10no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

9Provide neither gold, nor silver, nor brass in your purses,

10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Commentary · verses 8-10

The Disciples went out intentionally lacking things of this world. They would have needed faith before going out, and continued to need faith, that their physical needs would be provided for. In the Bible, the people who were able to do spiritual warfare did not have plentiful physical resources.

11And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.

12And as ye enter into the house, salute it.

13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

14And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.

11And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

12And when ye come into an house, salute it.

13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

14And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Commentary · verses 11-14

"Dust" represented flesh.

15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Commentary · verses 15-16

The Disciples were warned that they would be as sheep among wolves.

17But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; 18yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.

19But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.

20For it is not ye that speak, but the Spirit of your Father that speaketh in you.

17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

20For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Commentary · verses 17-20

The Holy Spirit that was given to them (verse 1) would speak through them.

21And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.

22And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Commentary · verses 21-22

Notice, relatives would be working against each other because of Jesus. The Disciples would be hated of men because of Jesus' name sake.

23But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.

24A disciple is not above his teacher, nor a servant above his lord.

23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

24The disciple is not above his master, nor the servant above his lord.

Commentary · verses 23-24

A disciple/student ought to respect his teacher and recognize that they cannot outgrow their teacher. This is why it is always important for a person to have someone in their life that is more spiritually mature than them. This will ensure they always have someone to help them grow.

25It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

27What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.

28And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Commentary · verses 25-28

The Disciples were to speak the things Jesus taught them to the multitudes and to fear God and not man.

29Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: 30but the very hairs of your head are all numbered.

31Fear not therefore: ye are of more value than many sparrows.

32Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.

33But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

34Think not that I came to send peace on the earth: I came not to send peace, but a sword.

29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

30But the very hairs of your head are all numbered.

31Fear ye not therefore, ye are of more value than many sparrows.

32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

34Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Commentary · verses 29-34

Jesus did not come for peace but for division. Jesus' teachings and actions would divide the sheep from the wolves.

35For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: 36and a man’s foes shall be they of his own household.

37He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36And a man’s foes shall be they of his own household.

37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Commentary · verses 35-37

Those who love men more than Jesus are not worthy of Jesus.

38And he that doth not take his cross and follow after me, is not worthy of me.

39He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

38And he that taketh not his cross, and followeth after me, is not worthy of me.

39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Commentary · verses 38-39

There is a cost to being a disciple of Jesus: your very life. When we lose our physical life (by giving it to God) we will find our spiritual life (through God) in eternity.

40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

42And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.

40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Commentary · verses 40-42

In verse 42, Jesus was referring to His Disciples when He said "little ones" because they were teenagers.

Doctrines on this passage

Where You Stopped

Matthew 11

1And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.

2Now when John heard in the prison the works of the Christ, he sent by his disciples 3and said unto him, Art thou he that cometh, or look we for another?

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

2Now when John had heard in the prison the works of Christ, he sent two of his disciples,

3And said unto him, Art thou he that should come, or do we look for another?

Commentary · verses 1-3

In prison, John (through his disciples) asked Jesus if He was the one that cometh: the Messiah. John the Baptist knew that Jesus was the Messiah. John was at Jesus' baptism. Why would John ask this? According to Zechariah 9:11, the Messiah would set prisoners free. John wanted to know if Jesus was going to help him get out of prison, and he was asking this "in code." Jesus and John the Baptist were both Rabbis and Rabbis taught and communicated through stories and asking questions.

4And Jesus answered and said unto them, Go and tell John the things which ye hear and see: 5the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.

6And blessed is he, whosoever shall find no occasion of stumbling in me.

4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

6And blessed is he, whosoever shall not be offended in me.

Commentary · verses 4-6

Jesus gave a list of things He would do without listing freeing prisoners. Jesus was telling John, in code, that He was not going to be set free. Actually, verse 6 was Jesus telling John that he would be blessed.

7And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?

8But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings’ houses.

9But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.

10This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.

11Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.

7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Commentary · verses 7-11

John the Baptist is the greatest of those born of women but those who are "little" in the kingdom of heaven will be greater than him. Remember, the kingdom of heaven is now. Those who can humble themselves even more than John the Baptist can be greater than him.

12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.

12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Commentary · verse 12

This oft misunderstood verse can be interpreted as: "...the kingdom of heaven is pressed upon by people trying to seize it and the energetic people take it by seizing it."

13For all the prophets and the law prophesied until John.

14And if ye are willing to receive it, this is Elijah, that is to come.

13For all the prophets and the law prophesied until John.

14And if ye will receive it, this is Elias, which was for to come.

Commentary · verses 13-14

Jesus confirmed that John the Baptist was the spiritual Elijah to come that was prophesied about in Malachi 3.

15He that hath ears to hear, let him hear.

16But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows 17and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.

18For John came neither eating nor drinking, and they say, He hath a demon.

19The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.

15He that hath ears to hear, let him hear.

16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18For John came neither eating nor drinking, and they say, He hath a devil.

19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Commentary · verses 15-19

This passage showed Jesus using the principle of non-contradiction: John came neither eating nor drinking and he was reviled. Jesus came eating and drinking and He was reviled. It did not matter what John and Jesus did, there was nothing they could do to be accepted because the people of that time contradicted themselves. "Wisdom is justified by her works": "Wisdom" is making profitable decisions. This was a causality verse. Wisdom's works are the effects of profitable decisions.

Doctrines on this passage

20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.

21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.

23And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.

24But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Commentary · verses 20-24

Jesus predicted judgment on these unbelieving cities. Jesus also stated the judgment would be more and less tolerable. This passage showed us that cities would be judged, and the judgment would be to a greater or lesser degree as a result of Justice.

25At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Commentary · verse 25

The things Jesus spoke (truth) were hidden from the wise and understanding. However, what Jesus was talking about were those who professed to be wise: the proud. Only those who are humble (babes) will see the truth Jesus spoke.

26yea, Father, for so it was well-pleasing in thy sight.

27All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.

28Come unto me, all ye that labor and are heavy laden, and I will give you rest.

29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

26Even so, Father: for so it seemed good in thy sight.

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Commentary · verses 26-29

Christ was/is humble.

Doctrines on this passage

30For my yoke is easy, and my burden is light.

30For my yoke is easy, and my burden is light.

Commentary · verse 30

Christ was showing us He will give rest to our souls. Christ's "yoke is easy." We must only empty ourselves and let the Holy Spirit flow through. Rest meant to "cease from the occupation of being a first cause." This meant allowing the Holy Spirit to be the first cause by directing our actions. This definition of rest was critical in the next story.

Some scholars see this chapter as the end of Jesus' Year of Popularity and see the next chapter as the beginning of Jesus' Year of Opposition.

Where You Stopped

Matthew 12

1At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.

2But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.

1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Commentary · verses 1-2

The Pharisees saw Jesus' Disciples plucking and eating corn on the Sabbath and they questioned Him regarding the Sabbath laws.

3But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him; 4how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?

5Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?

3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Commentary · verses 3-5

Jesus asked them if they had read about David and how he and his men ate the priests' showbread (1 Samuel 21) and how the priests themselves "profane the Sabbath" and are guiltless. Jesus made two points:

  • First, David did something worse than these Disciples and the Pharisees not only did not declare David a sinner, they glorified David.
  • Second, if the definition of "rest" on the Sabbath was to do no work, then the priests would profane the Sabbath.

Actually, the Law stated that for six days people can be the first cause (direct their own actions) as long as they did not break the Law. On the seventh day, they had to rest: cease from their occupation of being a first cause. The people could only do what the Law told them to do. The priests were told to be about God's business, so they were "working" but they were "resting" because they allowed God to direct their actions. So, the Pharisees of Jesus' time did not have the correct Doctrine concerning the Sabbath or what God meant by the term "rest." Do Christians, especially leaders, understand this today?

6But I say unto you, that one greater than the temple is here.

6But I say unto you, That in this place is one greater than the temple.

Commentary · verse 6

Jesus was saying that He was directing the Disciples' actions, so the Disciples were also "resting" and working, because Jesus was the Son of God. Verse 6 was Jesus indirectly stating He was the Son of God.

7But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

8For the Son of man is lord of the sabbath.

7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

8For the Son of man is Lord even of the sabbath day.

Commentary · verses 7-8

The Sabbath was for God to direct our actions. This meant the cause behind these actions on the Sabbath were what ought to be the focus. WHY David and Jesus' Disciples collected food on the Sabbath was what mattered.

9And he departed thence, and went into their synagogue: 10and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

9And when he was departed thence, he went into their synagogue:

10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Commentary · verses 9-10

The Pharisees were attempting to accuse Jesus so they asked Him if healing was lawful on the Sabbath. Notice, the reason why the Pharisees were trying to trap Jesus was Jesus taught them correctly about the Sabbath. This response showed Jesus' explanation was correct and the Pharisees' pride was hurt.

11And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.

11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Commentary · verses 11-12

Jesus' answer went back to the cause. It was lawful to "do good" on the Sabbath day. God would direct us to do good because God alone is good.

13Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.

13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Commentary · verse 13

Immediately after this Jesus healed a man by making a statement where the object of the healing was the subject of the statement.

14But the Pharisees went out, and took counsel against him, how they might destroy him.

14Then the Pharisees went out, and held a council against him, how they might destroy him.

Commentary · verse 14

The Pharisees were counseling together as to how to destroy Jesus because Jesus had done good. First they tried to trap Jesus because He taught them. Then they tried to destroy Jesus because He did good.

15And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,

15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Commentary · verse 15

Jesus realized His interactions with the Pharisees were making the Pharisees worse, so He withdrew from them. Great multitudes continued to follow Jesus and He continued to heal them all.

16and charged them that they should not make him known: 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.

19He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.

20A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.

16And charged them that they should not make him known:

17That it might be fulfilled which was spoken by Esaias the prophet, saying,

18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Commentary · verses 16-20

This was from Isaiah 42:1-3.

21And in his name shall the Gentiles hope.

21And in his name shall the Gentiles trust.

Commentary · verse 21

Gentiles will trust Christ.

22Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.

23And all the multitudes were amazed, and said, Can this be the son of David?

24But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23And all the people were amazed, and said, Is not this the son of David?

24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Commentary · verses 22-24

The multitudes were wondering if Jesus was the Messiah (son of David). Notice, the Pharisees were not present, they heard about it. When the Pharisees heard, they accused Jesus of casting out devils by the power of Beelzebub.

25And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?

25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Commentary · verses 25-26

Christ used the principle of non-contradiction to show the Pharisees that what they were accusing Him of was Satan casting out Satan which would make Satan's kingdom fall.

27And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

Commentary · verse 27

Jesus then asked what was the reason His casting demons out would be by Beelzebub, but their casting out would be by a different method.

28But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.

28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Commentary · verse 28

Jesus posed this option as an if/then: if Jesus cast out the demons by the Holy Spirit, then the kingdom of God was present through Jesus, making Him the Son of God.

29Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30He that is not with me is against me; and he that gathereth not with me scattereth.

29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30He that is not with me is against me; and he that gathereth not with me scattereth abroad.

Commentary · verses 29-30

Those who are not with Jesus are against Jesus.

31Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.

32And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Commentary · verses 31-32

Blasphemy ("speak against") against the Holy Spirit is not to be forgiven. The context here explained this as intentionally attributing a work of the Holy Spirit to Satan or his demons. The example in this verse was Jesus casting demons out by the Holy Spirit being attributed to the enemy. Also, the word for "speak" when it referred to the Holy Spirit was eipon/epo which referred to "rhema": the revelatory spoken word without cause. If a person spoke a word out of "understanding" (lego) then it was an error and didn't apply. However, if a person spoke a word that was of themselves without cause (reason/understanding), then it was divination because the person themselves was attempting to be the source, and if it was wrong and blasphemed the Holy Spirit then it was unforgivable. People who can't give a reason (a WHY) for what they speak are attempting to be the source and when it is wrong this is divination.

Doctrines on this passage

33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Commentary · verse 33

Causality: "The tree (cause) is known by its fruit (effect)." Throughout this chapter, Jesus demonstrated the Pharisees were contradictory. In this verse, Jesus wanted the Pharisees to state their will and stop being contradictory.

34Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

36And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Commentary · verses 34-37

We will be judged according to our works (including words) and will give an account of our lives in the day of judgment. The word "word" in verse 36 was rhema - "the revelatory and powerful word without precedent that brings salvation when it comes from God." Above, we saw when people speak words without precedent, they are attempting to be the source, to be God. Everyone will have to give an account of the words they speak that do not have a precedent. Again, this was the same application in verse 32 relative to speaking a word against the Holy Spirit. For verse 37, if someone speaks a wrong word based on understanding, this was logos. For example, teaching about the Holy Spirit incorrectly because you have interpreted a Bible passage wrong is not rhema. The source was the Bible and you would have erred in your understanding. However, teaching something wrong about the Holy Spirit based not on the Bible, but on something you believe is rhema. This wrong doing will have to be paid for in the day of judgment, unless the person responded to the conviction of the Holy Spirit and confessed and repented. Jesus' point here was the Pharisees were not confessing and repenting so they would have to pay for this in the day of judgment.

38Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.

38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

Commentary · verse 38

Notice, we have seen several examples in the Book of Matthew where people first had faith, then they saw a miracle. Faith believes in something you cannot see either because it is invisible or has not happened yet. The Pharisees wanted to first see a sign so they could then have faith. This was the opposite of faith. Faith is the cause and miracles are the effect.

39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet: 40for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.

39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

Commentary · verses 39-40

Jesus stated "evil and adulterous" people seek after a sign, after effects. These people were looking for a sign as a cause. Throughout Jesus' time on earth, the miracles He did were in response (as an effect) of a need that was presented to Him and not as a cause. Jesus did not initiate "healing services" or "spiritual warfare services" or "miracle services." He responded to needs. Jesus said the only sign these people would get, the only sign that did not require people to have faith in order to see, would be Jesus' death.

41The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Commentary · verse 41

Jesus tied together the sign that did require faith to Jonah's experience, and then used that to talk about how the city of Nineveh had repented and would be able to judge Jesus' current generation. This also was a continuation of the theme from Matthew 11:20-24 concerning cities being judged.

Doctrines on this passage

42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Commentary · verse 42

The theme continued. "The queen of the south" was the "Queen of Sheba" from 1 Kings 10.

43But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.

43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Commentary · verse 43

The unclean spirit walks around passing through waterless places (remember the demons in the swine from Matthew 8:31?) and seeking rest, not having to be a first cause.

44Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.

44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Commentary · verses 44-45

If repair did not happen, this man ended up seven times worse off than before the unclean spirit was cast out. Jesus was telling the Pharisees they were seven times worse off since the beginning of His interactions with Him.

46While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.

47And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.

48But he answered and said unto him that told him, Who is my mother? and who are my brethren?

49And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!

50For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.

46While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

48But he answered and said unto him that told him, Who is my mother? and who are my brethren?

49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Commentary · verses 46-50

Whoever does the Will of God is Jesus' brother, sister, and mother. Jesus just gave His definition for family. What's yours?

Commentary · verse 50

This day's reading covered the growth in Jesus' fame and that the Pharisees grew worse during each interaction with Jesus. If Jesus continued these interactions after having stated this, it would be Jesus' fault for the state of the Pharisees. Jesus needed to come up with a different way to interact with the Pharisees instead of directly through principles.

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